योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-63

श्रीवसिष्ठ उवाच ।
पिण्डग्रहभ्रमे शान्ते चित्तमात्रात्मतां गते ।
निरोधगौरवोन्मुक्ते जगत्यास्थोपशाम्यति ॥ ६३ ॥

śrīvasiṣṭha uvāca ,
piṇḍagrahabhrame śānte cittamātrātmatāṃ gate ,
nirodhagauravonmukte jagatyāsthopaśāmyati 63

63. śrīvasiṣṭhaḥ uvāca | piṇḍagrahabhrame
śānte cittamātra ātmatām
gate | nirodhagaura unmukte
jagati āsthā upaśāmyati || 63 ||

63. śrīvasiṣṭhaḥ uvāca piṇḍagrahabhrame śānte cittamātra
ātmatām gate nirodhagaura unmukte jagati āsthā upaśāmyati 63

63. Śrī Vasiṣṭha said: When the delusion of identifying with a physical body (piṇḍa-graha-bhrama) has subsided, and the mind (citta) has attained its nature as pure consciousness (cittamātra), becoming freed from the burden of forced suppression, then attachment (āsthā) to the world (jagat) completely ceases.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage)

• उवाच (uvāca) - said, spoke

• | (|) - indicates a pause or end of a verse quarter

• पिण्डग्रहभ्रमे (piṇḍagrahabhrame) - in the delusion of identifying with a physical body

• शान्ते (śānte) - when the delusion has calmed (when it has calmed, having ceased, peaceful)

• चित्तमात्र (cittamātra) - mind-only, pure consciousness

• आत्मताम् (ātmatām) - the state of being pure consciousness (the state of being the Self, essential nature)

• गते (gate) - when the mind has attained (the state of mind-only) (having gone, having attained, reached)

• | (|) - indicates a pause or end of a verse quarter

• निरोधगौर (nirodhagaura) - the burden/importance of suppression/restraint

• उन्मुक्ते (unmukte) - freed from the burden of suppression (freed from, liberated from)

• जगति (jagati) - in the world, regarding the world

• आस्था (āsthā) - attachment or interest (in the world) (interest, attachment, devotion, faith)

• उपशाम्यति (upaśāmyati) - subsides, ceases, calms down

• || (||) - double vertical bar, marking end of verse

• ६३ (63) - verse number

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Revered Vasiṣṭha (name of a sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

root `vac` (2nd class), perfect tense, 3rd person singular active

Root: vac (class 2)

| (|) - indicates a pause or end of a verse quarter

(indeclinable)

पिण्डग्रहभ्रमे (piṇḍagrahabhrame) - in the delusion of identifying with a physical body

(noun)

Locative, masculine, singular of piṇḍagrahabhrama

piṇḍagrahabhrama - delusion of grasping a body/lump (as self)

Compound type : tatpurusha (piṇḍa+graha+bhrama)

• piṇḍa – lump, ball, body, physical form
  noun (masculine)
• graha – grasping, seizing, identifying, attachment
  noun (masculine)
  Derived from root `grah` (to grasp)
  Root: grah (class 9)
• bhrama – delusion, error, wandering, confusion
  noun (masculine)
  Derived from root `bhram` (to wander, to err)
  Root: bhram (class 1)

Note: Part of a locative absolute construction.

शान्ते (śānte) - when the delusion has calmed (when it has calmed, having ceased, peaceful)

(adjective)

Locative, masculine, singular of śānta

śānta - calmed, pacified, ceased, tranquil

Past Passive Participle

From root `śam` (to be calm), past passive participle.

Root: śam (class 4)

Note: Part of a locative absolute construction, agreeing with `piṇḍagrahabhrame`.

चित्तमात्र (cittamātra) - mind-only, pure consciousness

(noun)

neuter, singular of cittamātra

cittamātra - mind only, pure consciousness, consciousness itself

Compound type : karmadhāraya (citta+mātra)

• citta – mind, consciousness, thought
  noun (neuter)
  From root `cit` (to perceive, to understand)
  Root: cit (class 1)
• mātra – only, mere, solely, consisting only of
  adjective (neuter)
  Suffix `mātra`

Note: First part of the compound `cittamātrātmatām`.

आत्मताम् (ātmatām) - the state of being pure consciousness (the state of being the Self, essential nature)

(noun)

Accusative, feminine, singular of ātmatā

ātmatā - self-nature, individuality, essentiality, the state of being the Self

From `ātman` + `tā` (suffix for state/quality)

Note: Forms the compound `cittamātrātmatām` with `cittamātra`.

गते (gate) - when the mind has attained (the state of mind-only) (having gone, having attained, reached)

(adjective)

Locative, masculine, singular of gata

gata - gone, reached, attained, obtained

Past Passive Participle

From root `gam` (to go), past passive participle.

Root: gam (class 1)

Note: Part of a locative absolute construction, implying `citte` (in the mind).

| (|) - indicates a pause or end of a verse quarter

(indeclinable)

निरोधगौर (nirodhagaura) - the burden/importance of suppression/restraint

(noun)

neuter, singular of nirodhagaura

nirodhagaura - heaviness/importance of suppression

Compound type : tatpurusha (nirodha+gaurava)

• nirodha – suppression, restraint, control, cessation
  noun (masculine)
  From `ni` + root `rudh` (to obstruct)
  Prefix: ni
  Root: rudh (class 7)
• gaurava – heaviness, importance, burden, respect
  noun (neuter)
  From `guru` (heavy, important) + suffix `aṇ` (denoting abstract quality or relation)

Note: First part of the compound `nirodhagaura-unmukte`.

उन्मुक्ते (unmukte) - freed from the burden of suppression (freed from, liberated from)

(adjective)

Locative, masculine, singular of unmukta

unmukta - liberated, released, freed

Past Passive Participle

From `ud` + root `muc` (to release), past passive participle.

Prefix: ud

Root: muc (class 6)

Note: Part of a locative absolute construction, agreeing with `piṇḍagrahabhrame` and `gate` (or implied `citte`).

जगति (jagati) - in the world, regarding the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, what is moving

Present Active Participle (substantivized)

From root `gam` (to go) + `śatṛ` suffix (present active participle).

Root: gam (class 1)

आस्था (āsthā) - attachment or interest (in the world) (interest, attachment, devotion, faith)

(noun)

Nominative, feminine, singular of āsthā

āsthā - interest, attachment, devotion, faith, reliance

From `ā` + root `sthā` (to stand)

Prefix: ā

Root: sthā (class 1)

Note: Subject of the verb `upaśāmyati`.

उपशाम्यति (upaśāmyati) - subsides, ceases, calms down

(verb)

3rd person , singular, active, present (lat) of upaśam

Present Active

From `upa` + root `śam` (to be calm), present tense, 3rd person singular active.

Prefix: upa

Root: śam (class 4)

|| (||) - double vertical bar, marking end of verse

(indeclinable)

६३ (63) - verse number

(indeclinable)