योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-37

श्रीवसिष्ठ उवाच ।
अनन्तत्वादनन्तस्य भ्रान्तिर्नास्ति च संप्रति ।
अभ्यासभ्रान्तिरखिलं महाचिद्धनमक्षतम् ॥ ३७ ॥

śrīvasiṣṭha uvāca ,
anantatvādanantasya bhrāntirnāsti ca saṃprati ,
abhyāsabhrāntirakhilaṃ mahāciddhanamakṣatam 37

37. śrīvasiṣṭha uvāca anantatvāt anantasya bhrāntiḥ na asti
ca samprati abhyāsabhrāntiḥ akhilam mahāciddhanam akṣatam

37. śrīvasiṣṭha uvāca anantasya anantatvāt ca samprati bhrāntiḥ
na asti abhyāsabhrāntiḥ akhilam mahāciddhanam akṣatam

37. Śrī Vasiṣṭha said: "Because of the infinite nature of the Infinite (Brahman), there is no (real) delusion (bhrānti) at all now. The entire habitual delusion (abhyāsabhrānti) is simply the unblemished, vast mass of consciousness (mahāciddhana) itself."

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• अनन्तत्वात् (anantatvāt) - due to endlessness, due to infinitude

• अनन्तस्य (anantasya) - of Brahman, the Absolute Reality (of the infinite, of the endless)

• भ्रान्तिः (bhrāntiḥ) - delusion, error, confusion

• न (na) - not, no

• अस्ति (asti) - is, exists

• च (ca) - and, also

• सम्प्रति (samprati) - now, at present, at this moment

• अभ्यासभ्रान्तिः (abhyāsabhrāntiḥ) - habitual delusion, delusion of practice

• अखिलम् (akhilam) - all, entire, complete

• महाचिद्धनम् (mahāciddhanam) - the supreme, vast, solid Consciousness (great mass of consciousness)

• अक्षतम् (akṣatam) - uninjured, intact, perfect, unblemished

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The revered sage Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – prosperity, wealth, glory, beauty, auspiciousness, revered (honorific)
  noun (feminine)
• vasiṣṭha – most excellent, best, a celebrated Vedic sage
  proper noun (masculine)
  Superlative form of vasu.
  Root: vas (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active indicative

Irregular perfect form from root vac.

Root: vac (class 2)

अनन्तत्वात् (anantatvāt) - due to endlessness, due to infinitude

(noun)

Ablative, neuter, singular of anantatva

anantatva - endlessness, infinitude, eternity

From ananta (endless) + tva (suffix for abstract noun).

अनन्तस्य (anantasya) - of Brahman, the Absolute Reality (of the infinite, of the endless)

(noun)

Genitive, masculine, singular of ananta

ananta - endless, infinite, eternal, limitless

From an (negative prefix) + anta (end).

भ्रान्तिः (bhrāntiḥ) - delusion, error, confusion

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - delusion, error, confusion, mistake

From root bhram (to wander, to err) + ti suffix.

Root: bhram (class 1)

न (na) - not, no

(indeclinable)

Negative particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present active indicative

From root as (to be).

Root: as (class 2)

च (ca) - and, also

(indeclinable)

Conjunction.

सम्प्रति (samprati) - now, at present, at this moment

(indeclinable)

Adverb. From sam + prati.

अभ्यासभ्रान्तिः (abhyāsabhrāntiḥ) - habitual delusion, delusion of practice

(noun)

Nominative, feminine, singular of abhyāsabhrānti

abhyāsabhrānti - habitual delusion, the error caused by repeated practice or habit

Compound type : tatpuruṣa (abhyāsa+bhrānti)

• abhyāsa – practice, repetition, study, habituation
  noun (masculine)
  From abhi (prefix) + root as (to throw, repeat).
  Prefix: abhi
  Root: as (class 4)
• bhrānti – delusion, error, confusion, mistake
  noun (feminine)
  From root bhram (to wander, to err) + ti suffix.
  Root: bhram (class 1)

अखिलम् (akhilam) - all, entire, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, all, complete, undivided

From a (negative) + khila (gap, deficiency).

महाचिद्धनम् (mahāciddhanam) - the supreme, vast, solid Consciousness (great mass of consciousness)

(noun)

Nominative, neuter, singular of mahāciddhana

mahāciddhana - great solid mass of consciousness, dense consciousness

Compound type : karmadhāraya (mahā+cit+ghana)

• mahā – great, large, mighty
  adjective (neuter)
  Stem of mahat.
• cit – consciousness, intellect, thought, perception
  noun (feminine)
  From root cit (to perceive).
  Root: cit (class 1)
• ghana – dense, solid, compact, mass, cloud
  adjective (masculine)
  From root han (to strike, to press) + a suffix.
  Root: han (class 2)

Note: The entire compound refers to the Absolute (Brahman).

अक्षतम् (akṣatam) - uninjured, intact, perfect, unblemished

(adjective)

Nominative, neuter, singular of akṣata

akṣata - uninjured, intact, whole, perfect, unblemished

Past Passive Participle

From a (negative prefix) + root kṣan (to hurt, injure) + ta suffix.

Prefix: a

Root: kṣaṇ (class 8)