योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-81

श्रीवसिष्ठ उवाच ।
नानुभूतोऽनुभूतश्च चेतस्यर्थोऽवभासते ।
सर्गाद्यन्तादिमध्येषु स्वभ्यस्तस्त्विति भासते ॥ ८१ ॥

śrīvasiṣṭha uvāca ,
nānubhūto'nubhūtaśca cetasyartho'vabhāsate ,
sargādyantādimadhyeṣu svabhyastastviti bhāsate 81

81. śrī vasiṣṭhaḥ uvāca na anubhūtaḥ
anubhūtaḥ ca cetasi arthaḥ
avabhāsate sarga-ādi-anta-ādi-madhyeṣu
svabhyastaḥ tu iti bhāsate

81. śrī vasiṣṭhaḥ uvāca: anubhūtaḥ ca na anubhūtaḥ arthaḥ cetasi avabhāsate.
sarga-ādi-anta-ādi-madhyeṣu tu svabhyastaḥ iti bhāsate.

81. Śrī Vasiṣṭha said: An object, whether experienced or not experienced, appears in the mind (cetas). Throughout the beginning, middle, and end of creation (sarga), it appears as such, being deeply ingrained (svabhyasta).

Words meanings summery:

• श्री (śrī) - venerable (prefix of respect) (auspicious, venerable, prosperity, goddess Lakṣmī, prefix of respect)

• वसिष्ठः (vasiṣṭhaḥ) - Sage Vasiṣṭha (Vasiṣṭha (name of a sage))

• उवाच (uvāca) - said (said, spoke)

• न (na) - not (not, no)

• अनुभूतः (anubhūtaḥ) - not experienced (experienced, perceived, felt)

• अनुभूतः (anubhūtaḥ) - experienced (experienced, perceived, felt)

• च (ca) - and (and, also)

• चेतसि (cetasi) - in the mind (cetas) (in the mind, in consciousness)

• अर्थः (arthaḥ) - an object, a thing (object, meaning, purpose, thing)

• अवभासते (avabhāsate) - appears, becomes visible (appears, shines forth, becomes visible)

• सर्ग-आदि-अन्त-आदि-मध्येषु (sarga-ādi-anta-ādi-madhyeṣu) - throughout the beginning, middle, and end of creation (sarga) (in the beginning, middle, and end of creation)

• स्वभ्यस्तः (svabhyastaḥ) - deeply ingrained (well-practiced, deeply accustomed, thoroughly ingrained)

• तु (tu) - but (but, yet, on the other hand)

• इति (iti) - in this manner, as such (thus, in this manner)

• भासते (bhāsate) - appears (shines, appears)

Words meanings and morphology

श्री (śrī) - venerable (prefix of respect) (auspicious, venerable, prosperity, goddess Lakṣmī, prefix of respect)

(noun)

Nominative, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, auspiciousness, goddess Lakṣmī

वसिष्ठः (vasiṣṭhaḥ) - Sage Vasiṣṭha (Vasiṣṭha (name of a sage))

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - most excellent, best; name of a celebrated Vedic sage

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

root 'vac' (2nd class) in perfect tense

Root: vac (class 2)

न (na) - not (not, no)

(indeclinable)

अनुभूतः (anubhūtaḥ) - not experienced (experienced, perceived, felt)

(adjective)

Nominative, masculine, singular of anubhūta

anubhūta - experienced, perceived, felt

past passive participle

derived from root 'bhū' (1st class) with prefix 'anu'

Prefix: anu

Root: bhū (class 1)

Note: Forms part of the contrast 'experienced or not experienced'.

अनुभूतः (anubhūtaḥ) - experienced (experienced, perceived, felt)

(adjective)

Nominative, masculine, singular of anubhūta

anubhūta - experienced, perceived, felt

past passive participle

derived from root 'bhū' (1st class) with prefix 'anu'

Prefix: anu

Root: bhū (class 1)

Note: Forms part of the contrast 'experienced or not experienced'.

च (ca) - and (and, also)

(indeclinable)

चेतसि (cetasi) - in the mind (cetas) (in the mind, in consciousness)

(noun)

Locative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

Root: cit (class 1)

अर्थः (arthaḥ) - an object, a thing (object, meaning, purpose, thing)

(noun)

Nominative, masculine, singular of artha

artha - object, thing, meaning, purpose, wealth, aim

Note: Subject of 'avabhāsate'.

अवभासते (avabhāsate) - appears, becomes visible (appears, shines forth, becomes visible)

(verb)

3rd person , singular, middle, present (laṭ) of avabhās

present middle

root 'bhās' (1st class) with prefix 'ava'

Prefix: ava

Root: bhās (class 1)

सर्ग-आदि-अन्त-आदि-मध्येषु (sarga-ādi-anta-ādi-madhyeṣu) - throughout the beginning, middle, and end of creation (sarga) (in the beginning, middle, and end of creation)

(noun)

Locative, neuter, plural of sarga-ādi-anta-ādi-madhya

sarga-ādi-anta-ādi-madhya - beginning, middle, and end of creation

Compound type : dvandva (sarga+ādi+anta+ādi+madhya)

• sarga – creation, emanation
  noun (masculine)
  Root: sṛj (class 6)
• ādi – beginning, and so on
  noun (masculine)
• anta – end, limit
  noun (masculine)
• ādi – beginning, and so on
  noun (masculine)
• madhya – middle, center
  noun (neuter)

Note: Expresses duration or extent.

स्वभ्यस्तः (svabhyastaḥ) - deeply ingrained (well-practiced, deeply accustomed, thoroughly ingrained)

(adjective)

Nominative, masculine, singular of svabhyasta

svabhyasta - well-practiced, thoroughly accustomed, deeply ingrained

past passive participle

derived from root 'as' (2nd class) with prefixes 'su' and 'abhi'

Compound type : karmadhāraya (su+abhyasta)

• su – good, well, very
  indeclinable
  prefix
• abhyasta – practiced, accustomed, thrown upon
  adjective (masculine)
  past passive participle
  from 'as' with 'abhi'
  Prefix: abhi
  Root: as (class 2)

Note: Qualifies 'arthaḥ'.

तु (tu) - but (but, yet, on the other hand)

(indeclinable)

इति (iti) - in this manner, as such (thus, in this manner)

(indeclinable)

Note: Indicates 'in this way' or 'as such'.

भासते (bhāsate) - appears (shines, appears)

(verb)

3rd person , singular, middle, present (laṭ) of bhās

present middle

root 'bhās' (1st class) in middle voice

Root: bhās (class 1)