योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-81

श्रीवसिष्ठ उवाच ।
नानुभूतोऽनुभूतश्च चेतस्यर्थोऽवभासते ।
सर्गाद्यन्तादिमध्येषु स्वभ्यस्तस्त्विति भासते ॥ ८१ ॥

śrīvasiṣṭha uvāca ,
nānubhūto'nubhūtaśca cetasyartho'vabhāsate ,
sargādyantādimadhyeṣu svabhyastastviti bhāsate 81

81. śrī vasiṣṭhaḥ uvāca na anubhūtaḥ
anubhūtaḥ ca cetasi arthaḥ
avabhāsate sarga-ādi-anta-ādi-madhyeṣu
svabhyastaḥ tu iti bhāsate

81. śrī vasiṣṭhaḥ uvāca: anubhūtaḥ ca na anubhūtaḥ arthaḥ cetasi avabhāsate.
sarga-ādi-anta-ādi-madhyeṣu tu svabhyastaḥ iti bhāsate.

81. Śrī Vasiṣṭha said: An object, whether experienced or not experienced, appears in the mind (cetas). Throughout the beginning, middle, and end of creation (sarga), it appears as such, being deeply ingrained (svabhyasta).

81. שְׁרִי וָסִישְׁטְהָה אמר: עצם, בין אם נחווה ובין אם לא נחווה, עולה בפעילות החשיבה. בהתחלה, באמצע ובסוף הבריאה הוא מופיע כך רק מתוך הרגל ושינון ממושך.

Words meanings summery:

• श्री (śrī) - venerable (prefix of respect) (auspicious, venerable, prosperity, goddess Lakṣmī, prefix of respect)

• वसिष्ठः (vasiṣṭhaḥ) - Sage Vasiṣṭha (Vasiṣṭha (name of a sage))

• उवाच (uvāca) - said (said, spoke)

• न (na) - not (not, no)

• अनुभूतः (anubhūtaḥ) - not experienced (experienced, perceived, felt)

• अनुभूतः (anubhūtaḥ) - experienced (experienced, perceived, felt)

• च (ca) - and (and, also)

• चेतसि (cetasi) - in the mind (cetas) (in the mind, in consciousness)

• अर्थः (arthaḥ) - an object, a thing (object, meaning, purpose, thing)

• अवभासते (avabhāsate) - appears, becomes visible (appears, shines forth, becomes visible)

• सर्ग-आदि-अन्त-आदि-मध्येषु (sarga-ādi-anta-ādi-madhyeṣu) - throughout the beginning, middle, and end of creation (sarga) (in the beginning, middle, and end of creation)

• स्वभ्यस्तः (svabhyastaḥ) - deeply ingrained (well-practiced, deeply accustomed, thoroughly ingrained)

• तु (tu) - but (but, yet, on the other hand)

• इति (iti) - in this manner, as such (thus, in this manner)

• भासते (bhāsate) - appears (shines, appears)

Words meanings and morphology

श्री (śrī) - venerable (prefix of respect) (auspicious, venerable, prosperity, goddess Lakṣmī, prefix of respect)

(noun)

Nominative, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, auspiciousness, goddess Lakṣmī

वसिष्ठः (vasiṣṭhaḥ) - Sage Vasiṣṭha (Vasiṣṭha (name of a sage))

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - most excellent, best; name of a celebrated Vedic sage

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

root 'vac' (2nd class) in perfect tense

Root: vac (class 2)

न (na) - not (not, no)

(indeclinable)

अनुभूतः (anubhūtaḥ) - not experienced (experienced, perceived, felt)

(adjective)

Nominative, masculine, singular of anubhūta

anubhūta - experienced, perceived, felt

past passive participle

derived from root 'bhū' (1st class) with prefix 'anu'

Prefix: anu

Root: bhū (class 1)

Note: Forms part of the contrast 'experienced or not experienced'.

अनुभूतः (anubhūtaḥ) - experienced (experienced, perceived, felt)

(adjective)

Nominative, masculine, singular of anubhūta

anubhūta - experienced, perceived, felt

past passive participle

derived from root 'bhū' (1st class) with prefix 'anu'

Prefix: anu

Root: bhū (class 1)

Note: Forms part of the contrast 'experienced or not experienced'.

च (ca) - and (and, also)

(indeclinable)

चेतसि (cetasi) - in the mind (cetas) (in the mind, in consciousness)

(noun)

Locative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

Root: cit (class 1)

अर्थः (arthaḥ) - an object, a thing (object, meaning, purpose, thing)

(noun)

Nominative, masculine, singular of artha

artha - object, thing, meaning, purpose, wealth, aim

Note: Subject of 'avabhāsate'.

अवभासते (avabhāsate) - appears, becomes visible (appears, shines forth, becomes visible)

(verb)

3rd person , singular, middle, present (laṭ) of avabhās

present middle

root 'bhās' (1st class) with prefix 'ava'

Prefix: ava

Root: bhās (class 1)

सर्ग-आदि-अन्त-आदि-मध्येषु (sarga-ādi-anta-ādi-madhyeṣu) - throughout the beginning, middle, and end of creation (sarga) (in the beginning, middle, and end of creation)

(noun)

Locative, neuter, plural of sarga-ādi-anta-ādi-madhya

sarga-ādi-anta-ādi-madhya - beginning, middle, and end of creation

Compound type : dvandva (sarga+ādi+anta+ādi+madhya)

• sarga – creation, emanation
  noun (masculine)
  Root: sṛj (class 6)
• ādi – beginning, and so on
  noun (masculine)
• anta – end, limit
  noun (masculine)
• ādi – beginning, and so on
  noun (masculine)
• madhya – middle, center
  noun (neuter)

Note: Expresses duration or extent.

स्वभ्यस्तः (svabhyastaḥ) - deeply ingrained (well-practiced, deeply accustomed, thoroughly ingrained)

(adjective)

Nominative, masculine, singular of svabhyasta

svabhyasta - well-practiced, thoroughly accustomed, deeply ingrained

past passive participle

derived from root 'as' (2nd class) with prefixes 'su' and 'abhi'

Compound type : karmadhāraya (su+abhyasta)

• su – good, well, very
  indeclinable
  prefix
• abhyasta – practiced, accustomed, thrown upon
  adjective (masculine)
  past passive participle
  from 'as' with 'abhi'
  Prefix: abhi
  Root: as (class 2)

Note: Qualifies 'arthaḥ'.

तु (tu) - but (but, yet, on the other hand)

(indeclinable)

इति (iti) - in this manner, as such (thus, in this manner)

(indeclinable)

Note: Indicates 'in this way' or 'as such'.

भासते (bhāsate) - appears (shines, appears)

(verb)

3rd person , singular, middle, present (laṭ) of bhās

present middle

root 'bhās' (1st class) in middle voice

Root: bhās (class 1)

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