योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-73

श्रीवसिष्ठ उवाच ।
आद्यन्तद्वैतमज्ञानां तज्ज्ञानां तन्न विद्यते ।
जगच्च नो संभवति नित्यानुत्पन्नमादितः ॥ ७३ ॥

śrīvasiṣṭha uvāca ,
ādyantadvaitamajñānāṃ tajjñānāṃ tanna vidyate ,
jagacca no saṃbhavati nityānutpannamāditaḥ 73

73. śrīvasiṣṭhaḥ uvāca ādyantadvaitam ajñānām tajjñānām tat
na vidyate jagat ca no saṃbhavati nitya anutpannam āditaḥ

73. śrīvasiṣṭhaḥ uvāca ajñānām ādyantadvaitam.
tajjñānām tu tat na vidyate.
jagat ca āditaḥ nitya anutpannam,
na saṃbhavati.

73. Śrī Vasiṣṭha said: To the ignorant (ajñānām), there is duality (dvaita) with beginning and end. To those who know (tajjñānām), that (duality) does not exist. And the world (jagat), being eternally unborn from the very beginning, cannot truly exist.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The sage Vasiṣṭha. (Śrī Vasiṣṭha)

• उवाच (uvāca) - said, spoke

• आद्यन्तद्वैतम् (ādyantadvaitam) - duality with beginning and end (duality with a beginning and an end)

• अज्ञानाम् (ajñānām) - to the ignorant (ajñānām) (of the ignorant, pertaining to the ignorant)

• तज्ज्ञानाम् (tajjñānām) - to those who know (tajjñānām) (of those who know, pertaining to the knowers of truth)

• तत् (tat) - that (duality) (that, it)

• न (na) - not (not, no)

• विद्यते (vidyate) - does not exist (exists, is found)

• जगत् (jagat) - the world (jagat) (world, universe)

• च (ca) - and (and, also)

• नो (no) - not

• संभवति (saṁbhavati) - cannot truly exist (exists, is possible, is born, originates)

• नित्य (nitya) - eternally (eternal, constant)

• अनुत्पन्नम् (anutpannam) - unborn (unborn, unproduced)

• आदितः (āditaḥ) - from the very beginning (from the beginning, originally)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The sage Vasiṣṭha. (Śrī Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Vasiṣṭha, a celebrated Vedic sage; an epithet for a venerable person.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

3rd person singular perfect active of √vac (Pāṇini 2.4.53 - substitution of √vac with 'uvac' in perfect).

Root: vac (class 2)

आद्यन्तद्वैतम् (ādyantadvaitam) - duality with beginning and end (duality with a beginning and an end)

(noun)

Nominative, neuter, singular of ādyantadvaita

ādyantadvaita - duality having a beginning and an end

Compound of 'ādi' (beginning), 'anta' (end), and 'dvaita' (duality).

Compound type : tatpuruṣa (ādi+anta+dvaita)

• ādi – beginning, origin, first
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)
• dvaita – duality, state of being two
  noun (neuter)
  From dvi (two) + aṇ suffix.

Note: It is the object/subject of an implied verb 'asti' (is).

अज्ञानाम् (ajñānām) - to the ignorant (ajñānām) (of the ignorant, pertaining to the ignorant)

(noun)

Genitive, plural of ajña

ajña - ignorant, unknowing, fool

From a (negation) + jñā (to know).

Prefix: a

Root: jñā (class 9)

Note: Genitive case implies "for whom" or "in the view of".

तज्ज्ञानाम् (tajjñānām) - to those who know (tajjñānām) (of those who know, pertaining to the knowers of truth)

(noun)

Genitive, plural of tajjña

tajjña - one who knows that, a knower of reality

From tat (that) + jña (knower).

Compound type : tatpuruṣa (tat+jña)

• tat – that, it
  pronoun (neuter)
• jña – knower, knowing
  adjective
  From √jñā (to know).
  Root: jñā (class 9)

Note: Genitive case implies "for whom" or "in the view of".

तत् (tat) - that (duality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

न (na) - not (not, no)

(indeclinable)

विद्यते (vidyate) - does not exist (exists, is found)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

3rd person singular present middle of √vid (Class 4).

Root: vid (class 4)

जगत् (jagat) - the world (jagat) (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From √gam "to go, move", present active participle.

Root: gam (class 1)

च (ca) - and (and, also)

(indeclinable)

नो (no) - not

(indeclinable)

'na' becomes 'no' before soft consonants (rule: 'naḥ' after 'aḥ' becomes 'o' before soft consonants, here 'na' is a stand-alone negation).

संभवति (saṁbhavati) - cannot truly exist (exists, is possible, is born, originates)

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

Present Active

3rd person singular present active of √bhū with prefix saṃ.

Prefix: sam

Root: bhū (class 1)

नित्य (nitya) - eternally (eternal, constant)

(adjective)

singular of nitya

nitya - eternal, constant, perpetual, regular

अनुत्पन्नम् (anutpannam) - unborn (unborn, unproduced)

(adjective)

Nominative, neuter, singular of anutpanna

anutpanna - unborn, unproduced, not arisen

Past Passive Participle

From a (negation) + ut (up) + pad (to go, come) + kta (passive participle suffix).

Compound type : nah-tatpuruṣa (a+utpanna)

• a – not, non-, un-
  indeclinable
  Negative particle.
• utpanna – born, produced, arisen
  adjective (neuter)
  Past Passive Participle
  From ut (up) + √pad (to go, come) + kta.
  Prefix: ut
  Root: pad (class 4)

Note: Predicative adjective for `jagat`.

आदितः (āditaḥ) - from the very beginning (from the beginning, originally)

(indeclinable)

From 'ādi' with suffix '-tas' indicating 'from'.