योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-84

श्रीराम उवाच ।
चित्तं स्वप्नोपलम्भानां हेतुस्तस्मात्तदेव ते ।
विश्वं चाद्यन्तरहितमनासारमनामयम् ॥ ८४ ॥

śrīrāma uvāca ,
cittaṃ svapnopalambhānāṃ hetustasmāttadeva te ,
viśvaṃ cādyantarahitamanāsāramanāmayam 84

84. śrīrāmaḥ uvāca cittam svapnopalambhānām hetuḥ tasmāt
tat eva te viśvam ca ādyantarahitam anāsāram anāmayam

84. śrīrāmaḥ uvāca svapnopalambhānām cittam hetuḥ tasmāt
tat eva te viśvam ca ādyantarahitam anāsāram anāmayam

84. Śrī Rāma said: The mind (citta) is the cause of dream perceptions. Therefore, that (citta) alone is your universe, which is without beginning or end, without support, and free from suffering.

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - The revered prince Rāma (Śrī Rāma)

• उवाच (uvāca) - said, declared (said, spoke)

• चित्तम् (cittam) - the mind (citta), the individual consciousness (mind, consciousness, thought)

• स्वप्नोपलम्भानाम् (svapnopalambhānām) - of the experiences or perceptions encountered in dreams (of dream perceptions, of the apprehension of dreams)

• हेतुः (hetuḥ) - the direct cause or origin (cause, reason, motive)

• तस्मात् (tasmāt) - therefore, for that reason (therefore, from that)

• तत् (tat) - that (referring to the mind/citta) (that, it)

• एव (eva) - alone, indeed (indeed, only, alone)

• ते (te) - for you, belonging to you (your) (for you, to you, your)

• विश्वम् (viśvam) - the (phenomenal) universe (the universe, all, whole)

• च (ca) - and (connects 'tat eva te' with 'viśvam' as predicate) (and, also)

• आद्यन्तरहितम् (ādyantarahitam) - lacking both a beginning and an end (without beginning and end, beginningless and endless)

• अनासारम् (anāsāram) - without any external or internal support, unsubstantial (without support, baseless)

• अनामयम् (anāmayam) - free from any suffering, illness, or imperfection (free from sickness, healthy, perfect, free from suffering/affliction)

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - The revered prince Rāma (Śrī Rāma)

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - The revered Lord Rāma

Compound type : karmadhāraya (śrī+rāma)

• śrī – splendor, glory, revered, sacred
  adjective (feminine)
• rāma – pleasing, charming, black, the name of a celebrated prince
  proper noun (masculine)
  Root: ram (class 1)

उवाच (uvāca) - said, declared (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense, active voice, 3rd person singular

Derived from root 'vac' (to speak). Irregular formation in perfect tense.

Root: vac (class 2)

चित्तम् (cittam) - the mind (citta), the individual consciousness (mind, consciousness, thought)

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, heart, intellect

From root 'cit' (to perceive, think).

Root: cit (class 1)

स्वप्नोपलम्भानाम् (svapnopalambhānām) - of the experiences or perceptions encountered in dreams (of dream perceptions, of the apprehension of dreams)

(noun)

Genitive, masculine, plural of svapnopalambha

svapnopalambha - perception in a dream, apprehension of a dream

Tatpuruṣa compound.

Compound type : tatpuruṣa (svapna+upalambha)

• svapna – sleep, dream, illusion
  noun (masculine)
  Root: svap (class 2)
• upalambha – perception, apprehension, obtaining, finding
  noun (masculine)
  From root 'labh' (to obtain) with prefix 'upa'.
  Prefix: upa
  Root: labh (class 1)

हेतुः (hetuḥ) - the direct cause or origin (cause, reason, motive)

(noun)

Nominative, masculine, singular of hetu

hetu - cause, reason, motive, instrument, means

Derived from root 'hi' (to send, impel).

Root: hi (class 3)

तस्मात् (tasmāt) - therefore, for that reason (therefore, from that)

(indeclinable)

Demonstrative pronoun, ablative singular. Used adverbially.

Note: Functions as an adverb 'therefore'.

तत् (tat) - that (referring to the mind/citta) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

एव (eva) - alone, indeed (indeed, only, alone)

(indeclinable)

Emphatic particle.

ते (te) - for you, belonging to you (your) (for you, to you, your)

(pronoun)

Genitive, singular of yūṣmad

yūṣmad - you (singular or plural honorific)

2nd person pronoun, dative/genitive singular (enclitic form).

विश्वम् (viśvam) - the (phenomenal) universe (the universe, all, whole)

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire, the universe, world

Root: viś (class 6)

च (ca) - and (connects 'tat eva te' with 'viśvam' as predicate) (and, also)

(indeclinable)

Conjunction.

आद्यन्तरहितम् (ādyantarahitam) - lacking both a beginning and an end (without beginning and end, beginningless and endless)

(adjective)

Nominative, neuter, singular of ādyantarahita

ādyantarahita - without beginning and end, beginningless and endless

Bahuvrīhi compound.

Compound type : bahuvrīhi (ādi+anta+rahita)

• ādi – beginning, commencement, source
  noun (masculine)
  Root: ad (class 2)
• anta – end, limit, conclusion, death
  noun (masculine)
  Root: ant (class 1)
• rahita – devoid of, free from, abandoned
  adjective (neuter)
  Past Passive Participle
  From root 'rah' (to abandon) with suffix '-ta'.
  Root: rah (class 1)

Note: Agrees with 'viśvam'.

अनासारम् (anāsāram) - without any external or internal support, unsubstantial (without support, baseless)

(adjective)

Nominative, neuter, singular of anāsāra

anāsāra - without support, without essence, unsubstantial, baseless

Negative prefix 'an-' + 'āsāra' (support, essence). Nañ-tatpuruṣa compound.

Compound type : nañ-tatpuruṣa (a(n)+āsāra)

• a(n) – not, un-, in-
  indeclinable
  Negative prefix.
• āsāra – support, strength, essence
  noun (masculine)
  From root 'sṛ' (to flow) with prefix 'ā'.
  Prefix: ā
  Root: sṛ (class 1)

Note: Agrees with 'viśvam'.

अनामयम् (anāmayam) - free from any suffering, illness, or imperfection (free from sickness, healthy, perfect, free from suffering/affliction)

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - free from sickness, healthy, free from suffering, sound, perfect

Negative prefix 'an-' + 'āmaya' (sickness, affliction). Nañ-tatpuruṣa compound.

Compound type : nañ-tatpuruṣa (a(n)+āmaya)

• a(n) – not, un-, in-
  indeclinable
  Negative prefix.
• āmaya – sickness, illness, affliction, suffering
  noun (masculine/neuter)
  From root 'am' (to be ill) with prefix 'ā'.
  Prefix: ā
  Root: am (class 1)

Note: Agrees with 'viśvam'.