योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-51

श्रीवसिष्ठ उवाच ।
अकारणस्य कार्यस्य बाह्यस्यार्थस्य सत्यता ।
येयं सा भ्रान्तिमात्रात्मरूपिणी नेतराङ्गिका ॥ ५१ ॥

śrīvasiṣṭha uvāca ,
akāraṇasya kāryasya bāhyasyārthasya satyatā ,
yeyaṃ sā bhrāntimātrātmarūpiṇī netarāṅgikā 51

51. śrīvasiṣṭha uvāca akāraṇasya kāryasya bāhyasya arthasya
satyatā yā iyam sā bhrāntimātra-ātma-rūpiṇī na itara-aṅgikā

51. śrīvasiṣṭha uvāca akāraṇasya kāryasya bāhyasya arthasya yā
iyam satyatā sā bhrāntimātra-ātma-rūpiṇī na itara-aṅgikā

51. Lord Vasishtha said: The perceived reality of an external object, which is an effect without a cause, is nothing but the nature of sheer illusion, not having any other characteristic.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Lord Vasishtha

• उवाच (uvāca) - said, spoke

• अकारणस्य (akāraṇasya) - of the causeless, of that which has no cause

• कार्यस्य (kāryasya) - of an effect, of a phenomenon, of a product

• बाह्यस्य (bāhyasya) - of the external

• अर्थस्य (arthasya) - of an object, of a thing

• सत्यता (satyatā) - reality, truth, true nature

• या (yā) - which, that (feminine)

• इयम् (iyam) - this (feminine)

• सा (sā) - that, she (feminine)

• भ्रान्तिमात्र-आत्म-रूपिणी (bhrāntimātra-ātma-rūpiṇī) - having the nature of mere illusion, essentially illusory

• न (na) - not, no

• इतर-अङ्गिका (itara-aṅgikā) - having another form/aspect, of another nature

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Lord Vasishtha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Venerable Vasishtha, a revered Vedic sage

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – prosperity, glory, revered, auspicious
  adjective (feminine)
• vasiṣṭha – Vasishtha (name of a sage), most excellent
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

root 'vac' (2nd class), perfect tense, 3rd person singular

Root: vac (class 2)

अकारणस्य (akāraṇasya) - of the causeless, of that which has no cause

(adjective)

Genitive, neuter, singular of akāraṇa

akāraṇa - causeless, without cause, groundless

compound of 'a' (negation) and 'kāraṇa' (cause)

Compound type : tatpurusha (a+kāraṇa)

• a – not, un-
  indeclinable
  negative prefix
• kāraṇa – cause, reason, instrument
  noun (neuter)
  from root 'kṛ' (to do) with suffix 'ana'
  Root: kṛ (class 8)

Note: Agrees with 'kāryasya' and 'arthasya'.

कार्यस्य (kāryasya) - of an effect, of a phenomenon, of a product

(noun)

Genitive, neuter, singular of kārya

kārya - to be done, duty, effect, result, phenomenon

gerundive

gerundive (potential passive participle) of root 'kṛ' (to do)

Root: kṛ (class 8)

बाह्यस्य (bāhyasya) - of the external

(adjective)

Genitive, masculine, singular of bāhya

bāhya - external, outward

derived from 'bahis' (outside)

Note: Agrees with 'arthasya'.

अर्थस्य (arthasya) - of an object, of a thing

(noun)

Genitive, masculine, singular of artha

artha - object, meaning, purpose, thing, wealth

सत्यता (satyatā) - reality, truth, true nature

(noun)

Nominative, feminine, singular of satyatā

satyatā - truth, reality, veracity, genuineness

derived from 'satya' (true) + suffix '-tā'

Note: Subject of the clause 'yeyam sā...'.

या (yā) - which, that (feminine)

(pronoun)

Nominative, feminine, singular of ya

ya - who, which, what

relative pronoun

Note: Agrees with 'satyatā'.

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this here

demonstrative pronoun

Note: Agrees with 'satyatā'.

सा (sā) - that, she (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

demonstrative pronoun

Note: Agrees with 'satyatā'.

भ्रान्तिमात्र-आत्म-रूपिणी (bhrāntimātra-ātma-rūpiṇī) - having the nature of mere illusion, essentially illusory

(adjective)

Nominative, feminine, singular of bhrāntimātra-ātma-rūpiṇ

bhrāntimātra-ātma-rūpiṇ - having the form of mere illusion, consisting essentially of illusion

compound, feminine form of -rūpin

Compound type : bahuvrihi (bhrānti+mātra+ātman+rūpiṇ)

• bhrānti – error, illusion, delusion, confusion
  noun (feminine)
  from root 'bhram' (to wander, be confused)
  Root: bhram (class 1)
• mātra – mere, only, purely
  indeclinable (neuter)
• ātman – self, soul, essence, true nature (ātman)
  noun (masculine)
• rūpiṇ – having a form, consisting of, characterized by
  adjective (masculine)
  suffix '-in' denoting possession of 'rūpa'

Note: Agrees with 'satyatā'.

न (na) - not, no

(indeclinable)

इतर-अङ्गिका (itara-aṅgikā) - having another form/aspect, of another nature

(adjective)

Nominative, feminine, singular of itara-aṅgika

itara-aṅgika - having another form/limb/aspect, of a different nature

compound of 'itara' (other) and 'aṅgika' (having limbs/parts/aspects)

Compound type : bahuvrihi (itara+aṅgika)

• itara – other, another, different
  pronoun
• aṅgika – related to a part/limb, having a part/limb, having an aspect
  adjective (masculine)
  derived from 'aṅga' (limb, part, body) with suffix '-ika'

Note: Agrees with 'satyatā'.