योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-43

श्रीवसिष्ठ उवाच ।
बोधेन बोधतामेति बोधशब्दस्तु बोध्यताम् ।
भवद्विषयमेवायमुचितो नास्मदादिषु ॥ ४३ ॥

śrīvasiṣṭha uvāca ,
bodhena bodhatāmeti bodhaśabdastu bodhyatām ,
bhavadviṣayamevāyamucito nāsmadādiṣu 43

43. śrīvasiṣṭhaḥ uvāca bodhena bodhatām eti bodhaśabdaḥ tu
bodhyatām bhavadviṣayam eva ayam ucitaḥ na asmadādiṣu

43. śrīvasiṣṭhaḥ uvāca bodhena bodhatām eti.
tu bodhaśabdaḥ bodhyatām (prāpnoti).
ayam bhavadviṣayam eva ucitaḥ,
asmadādiṣu na.

43. Śrī Vasiṣṭha said: Through pure consciousness (bodha), the state of pure consciousness (bodhatā) is attained; however, the term 'bodha' also signifies the knowable. This (discussion/question) is appropriate for your (level of) understanding, but not for those like us.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• बोधेन (bodhena) - by knowledge, through pure consciousness

• बोधताम् (bodhatām) - the state of pure consciousness (bodhatā) (the state of knowledge, pure consciousness)

• एति (eti) - attains (goes, attains, reaches)

• बोधशब्दः (bodhaśabdaḥ) - the word 'bodha'

• तु (tu) - however (but, on the other hand)

• बोध्यताम् (bodhyatām) - the state of being knowable

• भवद्विषयम् (bhavadviṣayam) - for your understanding/perspective (related to your object/subject matter, to your perspective)

• एव (eva) - indeed (indeed, only, certainly)

• अयम् (ayam) - this (discussion/question) (this (masculine))

• उचितः (ucitaḥ) - appropriate (appropriate, proper, fitting)

• न (na) - not

• अस्मदादिषु (asmadādiṣu) - for those like us (among those like us, in our case)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - the glorious Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glorious, auspicious
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (a celebrated Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense

Irregular perfect form from √vac

Root: vac (class 2)

बोधेन (bodhena) - by knowledge, through pure consciousness

(noun)

Instrumental, masculine, singular of bodha

bodha - knowledge, perception, pure consciousness

from √budh (to know)

Root: budh (class 1)

बोधताम् (bodhatām) - the state of pure consciousness (bodhatā) (the state of knowledge, pure consciousness)

(noun)

Accusative, feminine, singular of bodhatā

bodhatā - state of knowledge, awareness, pure consciousness

from bodha + -tā (suffix for abstract noun)

Root: budh (class 1)

एति (eti) - attains (goes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of i

Present tense

Root: i (class 2)

बोधशब्दः (bodhaśabdaḥ) - the word 'bodha'

(noun)

Nominative, masculine, singular of bodhaśabda

bodhaśabda - the word 'bodha'

Compound type : tatpuruṣa (bodha+śabda)

• bodha – knowledge, consciousness
  noun (masculine)
  from √budh (to know)
  Root: budh (class 1)
• śabda – word, sound, term
  noun (masculine)

तु (tu) - however (but, on the other hand)

(indeclinable)

conjunction

बोध्यताम् (bodhyatām) - the state of being knowable

(noun)

Accusative, feminine, singular of bodhyatā

bodhyatā - state of being knowable, knowability

from bodhya + -tā (suffix for abstract noun)

Root: budh (class 1)

भवद्विषयम् (bhavadviṣayam) - for your understanding/perspective (related to your object/subject matter, to your perspective)

(noun)

Accusative, neuter, singular of bhavadviṣaya

bhavadviṣaya - your subject, your sphere

Compound type : tatpuruṣa (bhavat+viṣaya)

• bhavat – your, respected sir/madam
  pronoun
  honorific 2nd person pronoun
• viṣaya – object, subject matter, sphere, domain
  noun (masculine)

Note: Can also be considered an adverbial accusative.

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

particle for emphasis

अयम् (ayam) - this (discussion/question) (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

demonstrative pronoun

उचितः (ucitaḥ) - appropriate (appropriate, proper, fitting)

(adjective)

Nominative, masculine, singular of ucita

ucita - appropriate, proper, fitting

Past Passive Participle

from √uc (to be pleasing/fitting) or √vac (to speak, with some interpretations)

Root: uc

न (na) - not

(indeclinable)

negative particle

अस्मदादिषु (asmadādiṣu) - for those like us (among those like us, in our case)

(noun)

Locative, masculine, plural of asmadādi

asmadādi - those like us, beginning with us

Compound type : tatpuruṣa (asmad+ādi)

• asmad – we, us (first person pronoun stem)
  pronoun
• ādi – beginning, etc.
  noun (masculine)