योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-59

श्रीवसिष्ठ उवाच ।
संकल्परूपजगतः क्रमात्सापि विलीयते ।
वासना तस्य तेनाशु स निर्वाति विवासनः ॥ ५९ ॥

śrīvasiṣṭha uvāca ,
saṃkalparūpajagataḥ kramātsāpi vilīyate ,
vāsanā tasya tenāśu sa nirvāti vivāsanaḥ 59

59. śrīvasiṣṭhaḥ uvāca saṅkalparūpajagataḥ kramāt sā api
vilīyate vāsanā tasya tena āśu saḥ nirvāti vivāsanaḥ

59. śrīvasiṣṭhaḥ uvāca saṅkalparūpajagataḥ kramāt vilīyate
tasya sā api vāsanā tena saḥ vivāsanaḥ āśu nirvāti

59. Śrī Vasiṣṭha said: As the world, which is merely a form of volitional thought (saṅkalpa), gradually dissolves, so too do the latent impressions (vāsanā) of that person disappear. Therefore, being free from latent impressions, he quickly attains ultimate peace (nirvāṇa).

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha, the sage addressing Rāma. (Śrī Vasiṣṭha)

• उवाच (uvāca) - Vasiṣṭha said. (said, spoke)

• सङ्कल्परूपजगतः (saṅkalparūpajagataḥ) - of the world which is merely a form of volitional thought (of the world whose form is conception; of the world in the form of thought)

• क्रमात् (kramāt) - gradually (gradually, in succession, by degrees)

• सा (sā) - that (referring to vāsanā) (she, that)

• अपि (api) - so too (also, even, too)

• विलीयते (vilīyate) - dissolves (dissolves, disappears, melts away)

• वासना (vāsanā) - latent impression (vāsanā) (latent impression, subconscious tendency, desire (vāsanā))

• तस्य (tasya) - of that (person) (of him, of that)

• तेन (tena) - therefore (by that, therefore, with that)

• आशु (āśu) - quickly (quickly, swiftly)

• सः (saḥ) - he (the person whose vāsanās are gone) (he, that)

• निर्वाति (nirvāti) - attains ultimate peace (nirvāṇa) (attains nirvāṇa (nirvāṇa), becomes extinguished, is calmed)

• विवासनः (vivāsanaḥ) - free from latent impressions (free from latent impressions/desires, without vāsanās)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha, the sage addressing Rāma. (Śrī Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The venerable Vasiṣṭha, a famous Vedic sage.

Compound type : Tatpuruṣa (śrī+vasiṣṭha)

• śrī – venerable, glorious, prosperity
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a sage)
  proper noun (masculine)

उवाच (uvāca) - Vasiṣṭha said. (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active indicative

From root `vac`, perfect form.

Root: vac (class 2)

सङ्कल्परूपजगतः (saṅkalparūpajagataḥ) - of the world which is merely a form of volitional thought (of the world whose form is conception; of the world in the form of thought)

(noun)

Genitive, neuter, singular of saṅkalparūpajagat

saṅkalparūpajagat - world having the form of volition/imagination

Compound type : Karmadhāraya (saṅkalpa+rūpa+jagat)

• saṅkalpa – volitional thought, intention, resolve (saṅkalpa)
  noun (masculine)
  From root `kḷp` (to be arranged) with prefix `sam`.
  Prefix: sam
  Root: kḷp (class 1)
• rūpa – form, nature, appearance
  noun (neuter)
• jagat – world, universe
  noun (neuter)
  present active participle
  Derived from root `gam` (to go) + `śatṛ` suffix, meaning 'that which moves' or 'moving'. Used as a noun for 'world'.
  Root: gam (class 1)

क्रमात् (kramāt) - gradually (gradually, in succession, by degrees)

(indeclinable)

Root: kram (class 1)

Note: Used adverbially.

सा (sā) - that (referring to vāsanā) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Feminine nominative singular of `tad`.

अपि (api) - so too (also, even, too)

(indeclinable)

विलीयते (vilīyate) - dissolves (dissolves, disappears, melts away)

(verb)

3rd person , singular, middle, present (laṭ) of lī

present passive/middle indicative

From root `lī` (4th class, `dīvy-ādi`), with `vi` as prefix. Present tense, third person singular, middle voice.

Prefix: vi

Root: lī (class 4)

वासना (vāsanā) - latent impression (vāsanā) (latent impression, subconscious tendency, desire (vāsanā))

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, subconscious tendency, desire, perfume (vāsanā)

From root `vas` (to dwell, to smell).

Root: vas (class 1)

Note: Subject of `vilīyate`.

तस्य (tasya) - of that (person) (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

Masculine/neuter genitive singular of `tad`.

Note: Qualifies an implied 'person' or `saḥ`.

तेन (tena) - therefore (by that, therefore, with that)

(indeclinable)

Masculine/neuter instrumental singular of `tad`. Used adverbially to mean 'therefore'.

आशु (āśu) - quickly (quickly, swiftly)

(indeclinable)

सः (saḥ) - he (the person whose vāsanās are gone) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Masculine nominative singular of `tad`.

निर्वाति (nirvāti) - attains ultimate peace (nirvāṇa) (attains nirvāṇa (nirvāṇa), becomes extinguished, is calmed)

(verb)

3rd person , singular, active, present (laṭ) of vā

present active indicative

From root `vā` (2nd class, `ad-ādi`), with `nir` as prefix. Present tense, third person singular, active voice.

Prefix: nir

Root: vā (class 2)

विवासनः (vivāsanaḥ) - free from latent impressions (free from latent impressions/desires, without vāsanās)

(adjective)

Nominative, masculine, singular of vivāsana

vivāsana - one who is free from latent impressions (vāsanā)

Bahuvrīhi compound: `vigatā vāsanā yasmāt saḥ` (one from whom vāsanā has gone).

Compound type : Bahuvrīhi (vi+vāsanā)

• vi – without, separation, cessation
  indeclinable
  Prefix indicating separation or negation.
• vāsanā – latent impression, subconscious tendency (vāsanā)
  noun (feminine)
  Root: vas (class 1)

Note: Agrees with `saḥ`.