योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-64

श्रीराम उवाच ।
बालसंकल्परूपेऽस्मिन्स्थिते जगति भासुरे ।
कथमास्थोपशमनं तादृग्दुःखाय किं नरः ॥ ६४ ॥

śrīrāma uvāca ,
bālasaṃkalparūpe'sminsthite jagati bhāsure ,
kathamāsthopaśamanaṃ tādṛgduḥkhāya kiṃ naraḥ 64

64. śrīrāmaḥ uvāca | bālasaṅkalparūpe
asmin sthite jagati bhāsure
| katham āsthā upaśamanam
tādṛk duḥkhāya kim naraḥ || 64 ||

64. śrīrāmaḥ uvāca katham āsthā upaśamanam asmin bhāsure
bālasaṅkalparūpe sthite jagati tādṛk duḥkhāya kim naraḥ 64

64. Śrī Rāma said: How can attachment (āsthā) possibly subside in this brilliant world (jagat), which is firmly established in the form of childish imagination (bāla-saṅkalpa)? And for such suffering, what kind of person (nara) would endure it?

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Śrī Rāma

• उवाच (uvāca) - said, spoke

• | (|) - indicates a pause or end of a verse quarter

• बालसङ्कल्परूपे (bālasaṅkalparūpe) - in the form of childish mental creation/imagination

• अस्मिन् (asmin) - in this (world) (in this)

• स्थिते (sthite) - when this world is established (situated, existing, established)

• जगति (jagati) - in the world

• भासुरे (bhāsure) - in this brilliant world (in the shining, brilliant)

• | (|) - indicates a pause or end of a verse quarter

• कथम् (katham) - how, why

• आस्था (āsthā) - attachment (to the world) (interest, attachment, devotion, faith)

• उपशमनम् (upaśamanam) - cessation, subsidence, calming

• तादृक् (tādṛk) - such (suffering) (such, of that kind)

• दुःखाय (duḥkhāya) - for suffering, for misery

• किम् (kim) - what kind of (what, why, whether)

• नरः (naraḥ) - man, person

• || (||) - double vertical bar, marking end of verse

• ६४ (64) - verse number

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Revered Rāma (name of a divine prince)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

root `vac` (2nd class), perfect tense, 3rd person singular active

Root: vac (class 2)

| (|) - indicates a pause or end of a verse quarter

(indeclinable)

बालसङ्कल्परूपे (bālasaṅkalparūpe) - in the form of childish mental creation/imagination

(noun)

Locative, neuter, singular of bālasaṅkalparūpa

bālasaṅkalparūpa - form of childish imagination, form of a child's mental concept

Compound type : tatpurusha (bāla+saṅkalpa+rūpa)

• bāla – child, childish, young, ignorant
  adjective (masculine)
• saṅkalpa – mental creation, intention, resolve, conceptualization
  noun (masculine)
  From `sam` + root `kḷp` (to be ordered, to imagine)
  Prefix: sam
  Root: kḷp (class 10)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Agrees with `jagati`.

अस्मिन् (asmin) - in this (world) (in this)

(pronoun)

Locative, neuter, singular of idam

idam - this

Demonstrative pronoun.

स्थिते (sthite) - when this world is established (situated, existing, established)

(adjective)

Locative, neuter, singular of sthita

sthita - stood, situated, existing, established

Past Passive Participle

From root `sthā` (to stand), past passive participle.

Root: sthā (class 1)

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, what is moving

Present Active Participle (substantivized)

From root `gam` (to go) + `śatṛ` suffix (present active participle).

Root: gam (class 1)

भासुरे (bhāsure) - in this brilliant world (in the shining, brilliant)

(adjective)

Locative, neuter, singular of bhāsura

bhāsura - shining, brilliant, resplendent

From root `bhās` (to shine)

Root: bhās (class 1)

| (|) - indicates a pause or end of a verse quarter

(indeclinable)

कथम् (katham) - how, why

(indeclinable)

Interrogative adverb.

आस्था (āsthā) - attachment (to the world) (interest, attachment, devotion, faith)

(noun)

Nominative, feminine, singular of āsthā

āsthā - interest, attachment, devotion, faith, reliance

From `ā` + root `sthā` (to stand)

Prefix: ā

Root: sthā (class 1)

Note: Subject of `upaśamanam` (verbal noun).

उपशमनम् (upaśamanam) - cessation, subsidence, calming

(noun)

Nominative, neuter, singular of upaśamana

upaśamana - cessation, subsidence, calming, pacification

Verbal Noun

From `upa` + root `śam` (to calm) + `ana` suffix.

Prefix: upa

Root: śam (class 4)

तादृक् (tādṛk) - such (suffering) (such, of that kind)

(adjective)

Nominative, singular of tādṛś

tādṛś - such, of that kind

Indefinite pronominal adjective.

Note: Adjectival form, agrees with `duḥkhāya`.

दुःखाय (duḥkhāya) - for suffering, for misery

(noun)

Dative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

Note: Denotes purpose or cause.

किम् (kim) - what kind of (what, why, whether)

(pronoun)

Nominative, singular of kim

kim - what, which, who, why, whether

Interrogative pronoun/adverb.

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Root: nṛ

Note: Subject of an implied verb (e.g., 'would endure').

|| (||) - double vertical bar, marking end of verse

(indeclinable)

६४ (64) - verse number

(indeclinable)