योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-30

श्रीराम उवाच ।
अत्र मे विगतोल्लेखे निश्चेत्यचलनादिके ।
सकृद्विभाते विमले विभ्रमः कस्य कीदृशः ॥ ३० ॥

śrīrāma uvāca ,
atra me vigatollekhe niścetyacalanādike ,
sakṛdvibhāte vimale vibhramaḥ kasya kīdṛśaḥ 30

30. śrīrāmaḥ uvāca atra me vigatollekhE niścetyacalana-ādike
sakṛt vibhāte vimale vibhramaḥ kasya kīdṛśaḥ

30. śrīrāmaḥ uvāca atra me vimale vigatollekhE
niścetyacalana-ādike sakṛt vibhāte kasya kīdṛśaḥ vibhramaḥ

30. Śrī Rāma said: When this pure (reality), in which all specific notions have vanished and there is no longer any thought or movement, shines forth once and for all, whose delusion can there be, and of what nature?

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Lord Rāma, the speaker (Śrī Rāma)

• उवाच (uvāca) - said (by Śrī Rāma) (said, spoke)

• अत्र (atra) - here, in this (state/context)

• मे (me) - to me, my, for me

• विगतोल्लेखे (vigatollekhe) - pertaining to the pure reality, 'vimale' (in which particular notions have ceased, in which all distinctions have vanished)

• निश्चेत्यचलन-आदिके (niścetyacalana-ādike) - pertaining to the pure reality, 'vimale' (where thought, movement, etc., have ceased)

• सकृत् (sakṛt) - once, at once, definitively

• विभाते (vibhāte) - when the pure reality shines forth (when it shines forth, when it is illuminated)

• विमले (vimale) - in the pure reality (Brahman) (in the pure, in the stainless, in the clear)

• विभ्रमः (vibhramaḥ) - mental confusion or illusion regarding reality (delusion, error, confusion)

• कस्य (kasya) - whose? of whom?

• कीदृशः (kīdṛśaḥ) - of what kind, what sort of

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Lord Rāma, the speaker (Śrī Rāma)

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma (lit. 'auspicious Rāma')

Compound type : karmadhāraya (śrī+rāma)

• śrī – auspicious, radiant, prosperity
  adjective (feminine)
• rāma – pleasing, charming; name of a celebrated hero
  proper noun (masculine)
  Root: ram (class 1)

उवाच (uvāca) - said (by Śrī Rāma) (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active indicative

Form of root 'vac' (to speak) in perfect tense, 3rd person singular. Irregular formation.

Root: vac (class 2)

अत्र (atra) - here, in this (state/context)

(indeclinable)

Suffix 'tra' added to 'a' (locative sense)

मे (me) - to me, my, for me

(pronoun)

singular of asmad

asmad - I, we

Note: 'me' is an enclitic form for dative/genitive singular.

विगतोल्लेखे (vigatollekhe) - pertaining to the pure reality, 'vimale' (in which particular notions have ceased, in which all distinctions have vanished)

(adjective)

Locative, masculine/neuter, singular of vigatollekhā

vigatollekhā - devoid of particular notions or distinctions

Compound type : bahuvrīhi (vigata+ullekha)

• vigata – gone, departed, ceased
  adjective (masculine/neuter/feminine)
  Past Passive Participle
  From `vi-gam`, root `gam` (to go), past passive participle
  Prefix: vi
  Root: gam (class 1)
• ullekha – mention, notice, particular notion, distinguishing mark
  noun (masculine)
  From `ud-likh` (to scratch up, delineate)
  Prefix: ud
  Root: likh (class 6)

निश्चेत्यचलन-आदिके (niścetyacalana-ādike) - pertaining to the pure reality, 'vimale' (where thought, movement, etc., have ceased)

(adjective)

Locative, masculine/neuter, singular of niścetyacalanādi

niścetyacalanādi - devoid of thought, movement, etc.

Compound type : bahuvrīhi (niścetya+acalana+ādi)

• niścetya – thought, consideration, to be ascertained
  noun (neuter)
  Gerundive/Nominalization
  From root `ci` with `ni`, suffix `tya`
  Prefix: nis
  Root: ci (class 5)
• acalana – non-moving, absence of movement
  noun (neuter)
  `a` (negation) + `calana` (movement, from root `cal`)
  Prefix: a
  Root: cal (class 1)
• ādi – beginning, etc., and so on
  indeclinable (masculine)

Note: This is a compound (possibly Bahuvrīhi) describing the `vimale` (pure reality).

सकृत् (sakṛt) - once, at once, definitively

(indeclinable)

विभाते (vibhāte) - when the pure reality shines forth (when it shines forth, when it is illuminated)

(adjective)

Locative, masculine/neuter, singular of vibhāt

vibhāt - shining forth, manifest

Present active participle

Locative singular of the present participle `vibhāt` (shining forth). Used in a locative absolute construction.

Prefix: vi

Root: bhā (class 2)

Note: Part of a locative absolute construction with `vimale`, `vigatollekhE`, `niścetyacalana-ādike`.

विमले (vimale) - in the pure reality (Brahman) (in the pure, in the stainless, in the clear)

(adjective)

Locative, masculine/neuter, singular of vimala

vimala - pure, stainless, clear, untainted

`vi` (negation) + `mala` (impurity). `vi` here means 'free from'.

Compound type : nañ-tatpuruṣa (vi+mala)

• vi – without, free from, apart
  prefix/indeclinable
• mala – impurity, dirt, stain
  noun (masculine/neuter)
  Root: mṛj

Note: Acts as a substantive here, or modifies an implied noun like `vastuni` (reality).

विभ्रमः (vibhramaḥ) - mental confusion or illusion regarding reality (delusion, error, confusion)

(noun)

Nominative, masculine, singular of vibhrama

vibhrama - delusion, error, confusion, wandering, agitation

From `vi-bhram` (to wander, to be confused).

Prefix: vi

Root: bhram (class 1)

कस्य (kasya) - whose? of whom?

(interrogative pronoun)

कीदृशः (kīdṛśaḥ) - of what kind, what sort of

(interrogative adjective)