योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-53

श्रीवसिष्ठ उवाच ।
एवं तावद्यथा स्वप्नस्तथेयं चेज्जगत्स्थितिः ।
तत्पिण्डग्रहतार्थानां सर्वैव भ्रान्तितोदिता ॥ ५३ ॥

śrīvasiṣṭha uvāca ,
evaṃ tāvadyathā svapnastatheyaṃ cejjagatsthitiḥ ,
tatpiṇḍagrahatārthānāṃ sarvaiva bhrāntitoditā 53

53. śrīvasiṣṭha uvāca evam tāvat
yathā svapnaḥ tathā iyam cet
jagat-sthitiḥ tat piṇḍagrahatā-arthānām
sarvā eva bhrāntitaḥ uditā

53. śrīvasiṣṭha uvāca evam tāvat cet iyam jagat-sthitiḥ yathā svapnaḥ tathā (bhavati),
tat piṇḍagrahatā-arthānām sarvā eva (satyatā) bhrāntitaḥ uditā (asti).

53. Lord Vasishtha said: If the nature of this world is indeed like a dream, then all the objects that are grasped as solid forms are entirely declared to have arisen from illusion.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Lord Vasishtha

• उवाच (uvāca) - said, spoke

• एवम् (evam) - in this way (thus, so, in this manner)

• तावत् (tāvat) - so much, so far, meanwhile, nevertheless, at least

• यथा (yathā) - as, just as, in which way

• स्वप्नः (svapnaḥ) - dream, sleep

• तथा (tathā) - thus, so, in that manner

• इयम् (iyam) - this (feminine)

• चेत् (cet) - if, whether

• जगत्-स्थितिः (jagat-sthitiḥ) - the state of the world, existence of the world

• तत् (tat) - then, in that case (then, therefore, that)

• पिण्डग्रहता-अर्थानाम् (piṇḍagrahatā-arthānām) - of objects perceived as solid and distinct entities (of objects whose nature is the grasping of concrete forms, of objects pertaining to the state of grasping solid forms)

• सर्वा (sarvā) - entirely (feminine) (all, whole, every)

• एव (eva) - just, indeed, only

• भ्रान्तितः (bhrāntitaḥ) - from illusion, by illusion

• उदिता (uditā) - brought forth, declared to have arisen (arisen, risen, produced, declared)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Lord Vasishtha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Venerable Vasishtha, a revered Vedic sage

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – prosperity, glory, revered, auspicious
  adjective (feminine)
• vasiṣṭha – Vasishtha (name of a sage), most excellent
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

root 'vac' (2nd class), perfect tense, 3rd person singular

Root: vac (class 2)

एवम् (evam) - in this way (thus, so, in this manner)

(indeclinable)

Note: Adverb.

तावत् (tāvat) - so much, so far, meanwhile, nevertheless, at least

(indeclinable)

Note: Emphatic particle.

यथा (yathā) - as, just as, in which way

(indeclinable)

Note: Correlative conjunction.

स्वप्नः (svapnaḥ) - dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep

from root 'svap' (to sleep)

Root: svap (class 2)

तथा (tathā) - thus, so, in that manner

(indeclinable)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this here

demonstrative pronoun

Note: Agrees with 'jagat-sthitiḥ'.

चेत् (cet) - if, whether

(indeclinable)

Note: Subordinating conjunction introducing a conditional clause.

जगत्-स्थितिः (jagat-sthitiḥ) - the state of the world, existence of the world

(noun)

Nominative, feminine, singular of jagat-sthiti

jagat-sthiti - the state of the world, existence of the world, cosmic order

compound of 'jagat' (world) and 'sthiti' (state, existence)

Compound type : tatpurusha (jagat+sthiti)

• jagat – world, universe, moving
  noun (neuter)
  present active participle
  present active participle of root 'gam' (to go)
  Root: gam (class 1)
• sthiti – standing, state, condition, existence, firm establishment
  noun (feminine)
  from root 'sthā' (to stand)
  Root: sthā (class 1)

Note: Subject of the conditional clause.

तत् (tat) - then, in that case (then, therefore, that)

(indeclinable)

demonstrative pronoun

Note: Used as an adverb in conditional clauses.

पिण्डग्रहता-अर्थानाम् (piṇḍagrahatā-arthānām) - of objects perceived as solid and distinct entities (of objects whose nature is the grasping of concrete forms, of objects pertaining to the state of grasping solid forms)

(noun)

Genitive, masculine, plural of piṇḍagrahatā-artha

piṇḍagrahatā-artha - object whose nature is the grasping of concrete form, object pertaining to the state of grasping solid forms

compound of piṇḍagrahatā (state of grasping a concrete form) and artha (object)

Compound type : tatpurusha (piṇḍagrahatā+artha)

• piṇḍa – lump, ball, body, concrete mass
  noun (masculine)
• graha – grasping, seizing, perception, planet
  noun (masculine)
  from root 'grah' (to grasp)
  Root: grah (class 9)
• tā – suffix denoting state, condition, quality
  indeclinable (feminine)
• artha – object, thing, purpose
  noun (masculine)

Note: Refers to the objects that are seen as having concrete forms.

सर्वा (sarvā) - entirely (feminine) (all, whole, every)

(adjective)

Nominative, feminine, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with an implied 'satyatā' or 'sthiti' (reality/existence) of these objects.

एव (eva) - just, indeed, only

(indeclinable)

Note: Emphatic particle.

भ्रान्तितः (bhrāntitaḥ) - from illusion, by illusion

(noun)

feminine, singular of bhrānti

bhrānti - error, illusion, delusion, confusion

from root 'bhram' (to wander, be confused)

Root: bhram (class 1)

Note: The suffix '-tas' forms adverbs expressing 'from, by reason of'.

उदिता (uditā) - brought forth, declared to have arisen (arisen, risen, produced, declared)

(adjective)

Nominative, feminine, singular of ud-i

ud-i - to rise, to arise, to appear, to be produced, to be declared

past passive participle

past passive participle of root 'i' (to go) with upasarga 'ud'

Prefix: ud

Root: i (class 2)

Note: Agrees with the implied subject (e.g. 'satyatā' or 'sthiti' of objects).