योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-85

श्रीवसिष्ठ उवाच ।
एवं चित्तं महाबुद्धे महाचिद्धनमेव तत् ।
तथास्थितं न स्वप्नादि किंचनास्तीतरात्मकम् ॥ ८५ ॥

śrīvasiṣṭha uvāca ,
evaṃ cittaṃ mahābuddhe mahāciddhanameva tat ,
tathāsthitaṃ na svapnādi kiṃcanāstītarātmakam 85

85. śrīvasiṣṭhaḥ uvāca evam cittam mahābuddhe mahāciddhanam
eva tat tathāsthitam na svapnādi kiṃcana asti itarātmakam

85. śrīvasiṣṭhaḥ uvāca he mahābuddhe
evam tat cittam eva mahāciddhanam
tathāsthitam (sati)
svapnādi itarātmakam kiṃcana na asti

85. Śrī Vasiṣṭha said: Thus, O great intellect, that mind (citta) is indeed a dense mass of pure consciousness. When it is established in that true nature, no dream or anything else of a different nature (from pure consciousness) exists.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha (Śrī Vasiṣṭha)

• उवाच (uvāca) - said, declared (said, spoke)

• एवम् (evam) - thus, in this way (referring to the previous discussion) (thus, in this manner, so)

• चित्तम् (cittam) - the mind (citta), the individual consciousness (mind, consciousness, thought)

• महाबुद्धे (mahābuddhe) - O Rāma, who possesses great intellect (O great intellect, O wise one)

• महाचिद्धनम् (mahāciddhanam) - a concentrated, pure essence of consciousness (a great mass of consciousness, dense consciousness)

• एव (eva) - alone, indeed (indeed, only, alone)

• तत् (tat) - that (referring to the mind/citta) (that, it)

• तथास्थितम् (tathāsthitam) - when it (the mind) is established in that true nature (as pure consciousness) (thus established, abiding in that state)

• न (na) - not (not, no)

• स्वप्नादि (svapnādi) - dreams or similar illusory perceptions (dream and the like, beginning with dreams)

• किंचन (kiṁcana) - anything at all (when combined with negation 'na') (anything, something)

• अस्ति (asti) - exists (is, exists)

• इतरात्मकम् (itarātmakam) - of a nature different from (pure consciousness) (of a different nature, having another essence)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha (Śrī Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The revered sage Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – splendor, glory, revered, sacred
  adjective (feminine)
• vasiṣṭha – most excellent, best, a celebrated Vedic sage
  proper noun (masculine)
  Root: vas (class 2)

उवाच (uvāca) - said, declared (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense, active voice, 3rd person singular

Derived from root 'vac' (to speak). Irregular formation in perfect tense.

Root: vac (class 2)

एवम् (evam) - thus, in this way (referring to the previous discussion) (thus, in this manner, so)

(indeclinable)

Adverb.

चित्तम् (cittam) - the mind (citta), the individual consciousness (mind, consciousness, thought)

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, heart, intellect

From root 'cit' (to perceive, think).

Root: cit (class 1)

महाबुद्धे (mahābuddhe) - O Rāma, who possesses great intellect (O great intellect, O wise one)

(noun)

Vocative, masculine, singular of mahābuddhi

mahābuddhi - great intellect, great understanding, highly intelligent

Karmadhāraya compound.

Compound type : karmadhāraya (mahā+buddhi)

• mahā – great, large, mighty
  adjective
  Used as a prefix in compounds.
• buddhi – intellect, understanding, intelligence, reason
  noun (feminine)
  From root 'budh' (to know, understand).
  Root: budh (class 1)

महाचिद्धनम् (mahāciddhanam) - a concentrated, pure essence of consciousness (a great mass of consciousness, dense consciousness)

(noun)

Nominative, neuter, singular of mahāciddhana

mahāciddhana - great mass of consciousness, pure concentrated consciousness

Karmadhāraya compound.

Compound type : karmadhāraya (mahā+cit+ghana)

• mahā – great, large, mighty
  adjective
  Used as a prefix in compounds.
• cit – consciousness, intelligence, understanding, perceiving
  noun (feminine)
  From root 'cit' (to perceive, know).
  Root: cit (class 1)
• ghana – dense, solid, compact, mass, cloud
  adjective (neuter)
  Root: han (class 2)

Note: Predicate to 'cittam'.

एव (eva) - alone, indeed (indeed, only, alone)

(indeclinable)

Emphatic particle.

तत् (tat) - that (referring to the mind/citta) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

तथास्थितम् (tathāsthitam) - when it (the mind) is established in that true nature (as pure consciousness) (thus established, abiding in that state)

(adjective)

Nominative, neuter, singular of tathāsthita

tathāsthita - thus situated, thus established, abiding in that manner

Past Passive Participle

Karmadhāraya compound of 'tathā' (thus) and 'sthita' (situated, established).

Compound type : karmadhāraya (tathā+sthita)

• tathā – thus, so, in that manner
  indeclinable
  Adverb.
• sthita – standing, situated, existing, abiding, firm
  adjective (neuter)
  Past Passive Participle
  From root 'sthā' (to stand) with suffix '-ta'.
  Root: sthā (class 1)

Note: Implied locative absolute construction with 'sati' (when it is so established).

न (na) - not (not, no)

(indeclinable)

Particle of negation.

स्वप्नादि (svapnādi) - dreams or similar illusory perceptions (dream and the like, beginning with dreams)

(noun)

Nominative, neuter, singular of svapnādi

svapnādi - dream and the rest, beginning with dreams

Tatpuruṣa compound using 'ādi' as a suffix meaning 'etc.'

Compound type : tatpuruṣa (svapna+ādi)

• svapna – sleep, dream, illusion
  noun (masculine)
  Root: svap (class 2)
• ādi – beginning, commencement, source, and so forth
  noun (masculine)
  Root: ad (class 2)

Note: Acts as the subject for 'asti'.

किंचन (kiṁcana) - anything at all (when combined with negation 'na') (anything, something)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatever

Indefinite pronoun formed from 'kim' (what) and 'cana' (particle).

Compound type : avyayībhāva (kim+cana)

• kim – what, which
  interrogative pronoun (neuter)
• cana – even, also, at all
  indeclinable
  Particle, used to make interrogative pronouns indefinite.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present tense, active voice, 3rd person singular

Root 'as' (to be), present indicative.

Root: as (class 2)

इतरात्मकम् (itarātmakam) - of a nature different from (pure consciousness) (of a different nature, having another essence)

(adjective)

Nominative, neuter, singular of itarātmaka

itarātmaka - having another nature, of a different kind, having a different self (ātman)

Bahuvrīhi compound.

Compound type : bahuvrīhi (itara+ātman)

• itara – other, different, another
  adjective (neuter)
• ātman – self, soul, spirit, essential nature, consciousness (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Agrees with 'kiṃcana'.