योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-47

श्रीवसिष्ठ उवाच ।
एवं चेत्तत्कथं कः स्याद्दोषो द्वित्वादिदोषतः ।
अनन्ते स्थित एकस्मिञ्छान्ते पूर्णे परे पदे ॥ ४७ ॥

śrīvasiṣṭha uvāca ,
evaṃ cettatkathaṃ kaḥ syāddoṣo dvitvādidoṣataḥ ,
anante sthita ekasmiñchānte pūrṇe pare pade 47

47. śrīvasiṣṭha uvāca evam cet tat katham kaḥ syāt doṣaḥ
dvitva-ādi-doṣataḥ anante sthite ekasmin śānte pūrṇe pare pade

47. śrīvasiṣṭha uvāca evam cet tat katham anante sthite ekasmin
śānte pūrṇe pare pade dvitva-ādi-doṣataḥ kaḥ doṣaḥ syāt

47. Śrī Vasiṣṭha said: If this is indeed the case, then how could there be any flaw or problem arising from duality or similar imperfections, in that singular, infinite, ever-present, tranquil, complete, supreme state or reality?

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, so, in this manner

• चेत् (cet) - if

• तत् (tat) - then (then, therefore, that)

• कथम् (katham) - how (how, why)

• कः (kaḥ) - any (defect) (who, what, any)

• स्यात् (syāt) - may be, would be

• दोषः (doṣaḥ) - flaw, problem (defect, fault, error)

• द्वित्व-आदि-दोषतः (dvitva-ādi-doṣataḥ) - due to the flaw of duality or similar imperfections (due to the defect of duality and the like)

• अनन्ते (anante) - in the infinite, in the endless

• स्थिते (sthite) - in the ever-present (in the existing, in the situated, in the firm)

• एकस्मिन् (ekasmin) - in the one, in the single

• शान्ते (śānte) - in the peaceful, in the tranquil

• पूर्णे (pūrṇe) - in the full, in the complete, in the perfect

• परे (pare) - in the supreme, in the highest

• पदे (pade) - in the (supreme) state/reality (in the state, in the abode, in the word)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Vasiṣṭha, the glorious

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – splendor, glory, auspicious
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (a revered sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

एवम् (evam) - thus, so, in this manner

(indeclinable)

Note: Adverb.

चेत् (cet) - if

(indeclinable)

Note: Conjunction.

तत् (tat) - then (then, therefore, that)

(indeclinable)

Note: Adverbial usage.

कथम् (katham) - how (how, why)

(indeclinable)

Note: Interrogative adverb.

कः (kaḥ) - any (defect) (who, what, any)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which; also used to imply 'any'

Note: Interrogative pronoun, here used to imply 'any'.

स्यात् (syāt) - may be, would be

(verb)

3rd person , singular, active, potential (vidhi-liṅ) of as

Root: as (class 2)

Note: Potential mood, 3rd person singular.

दोषः (doṣaḥ) - flaw, problem (defect, fault, error)

(noun)

Nominative, masculine, singular of doṣa

doṣa - defect, fault, error, vice, evil

Root: duṣ (class 4)

Note: Subject of 'syāt'.

द्वित्व-आदि-दोषतः (dvitva-ādi-doṣataḥ) - due to the flaw of duality or similar imperfections (due to the defect of duality and the like)

(noun)

Ablative, masculine, singular of dvitva-ādi-doṣa

dvitva-ādi-doṣa - defect of duality and so on

Compound type : tatpurusha (dvitva+ādi+doṣa)

• dvitva – duality, state of being two
  noun (neuter)
  Derived from 'dvi' (two) + 'tva' (suffix for state/nature)
• ādi – beginning, et cetera, and so on
  noun (masculine)
• doṣa – defect, fault
  noun (masculine)

Note: The suffix -taḥ indicates ablative case or origin.

अनन्ते (anante) - in the infinite, in the endless

(adjective)

Locative, masculine, singular of ananta

ananta - infinite, endless, limitless

Negation 'an' + 'anta' (end)

Compound type : nañ-tatpurusha (a+anta)

• a – not, non-
  indeclinable
• anta – end, limit
  noun (masculine)

Note: Modifies 'pade'.

स्थिते (sthite) - in the ever-present (in the existing, in the situated, in the firm)

(adjective)

Locative, masculine, singular of sthita

sthita - standing, situated, existing, firm, steady

Past Passive Participle

From root √sthā (to stand, remain)

Root: sthā (class 1)

Note: Modifies 'pade'.

एकस्मिन् (ekasmin) - in the one, in the single

(adjective)

Locative, masculine, singular of eka

eka - one, single, unique

Note: Modifies 'pade'.

शान्ते (śānte) - in the peaceful, in the tranquil

(adjective)

Locative, masculine, singular of śānta

śānta - peaceful, tranquil, quieted, appeased

Past Passive Participle

From root √śam (to be calm, quiet)

Root: śam (class 4)

Note: Modifies 'pade'.

पूर्णे (pūrṇe) - in the full, in the complete, in the perfect

(adjective)

Locative, masculine, singular of pūrṇa

pūrṇa - full, complete, perfect, abundant

Past Passive Participle

From root √pṛ (to fill)

Root: pṛ (class 3)

Note: Modifies 'pade'.

परे (pare) - in the supreme, in the highest

(adjective)

Locative, masculine, singular of para

para - supreme, highest, ultimate, other

Note: Modifies 'pade'.

पदे (pade) - in the (supreme) state/reality (in the state, in the abode, in the word)

(noun)

Locative, neuter, singular of pada

pada - step, foot, place, state, abode, word

Note: Governed by the preceding adjectives.