योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-54

श्रीराम उवाच ।
किमेतावति संपन्ने संपन्नं भवति प्रियम् ।
कथं च शाम्यत्यर्थानां स्वप्नादौ पिण्डरूपता ॥ ५४ ॥

śrīrāma uvāca ,
kimetāvati saṃpanne saṃpannaṃ bhavati priyam ,
kathaṃ ca śāmyatyarthānāṃ svapnādau piṇḍarūpatā 54

54. śrīrāma uvāca kim etāvati sampanne sampannam bhavati
priyam katham ca śāmyati arthānām svapna ādau piṇḍarūpatā

54. śrīrāma uvāca kim priyam sampannam bhavati etāvati sampanne
ca katham arthānām svapna ādau piṇḍarūpatā śāmyati

54. Śrī Rāma said: "What becomes agreeable when so much has been accomplished? And how does the tangible, solid form of objects, as perceived in dreams and similar states, subside?"

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rāma, the illustrious Rāma

• उवाच (uvāca) - said, spoke

• किम् (kim) - what (what, why, whether)

• एतावति (etāvati) - when so much (understanding/state) (in this much, in such a measure)

• सम्पन्ने (sampanne) - when (it) has been accomplished / attained (accomplished, complete, attained)

• सम्पन्नम् (sampannam) - (that which is) accomplished/attained (accomplished, complete, prosperity)

• भवति (bhavati) - becomes (becomes, is, happens)

• प्रियम् (priyam) - agreeable, pleasant (dear, beloved, agreeable, pleasant)

• कथम् (katham) - how (how, in what manner)

• च (ca) - and (and, also)

• शाम्यति (śāmyati) - subsides (subsides, is pacified, becomes quiet)

• अर्थानाम् (arthānām) - of objects (of objects, of meanings, of purposes, of wealth)

• स्वप्न (svapna) - dream (dream, sleep)

• आदौ (ādau) - in... and the like (e.g., in dreams and the like) (in the beginning, firstly, etc.)

• पिण्डरूपता (piṇḍarūpatā) - the tangible, solid form (lump-like nature, concrete form, solidity)

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rāma, the illustrious Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma, the illustrious Rāma

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense

Class 2 verb. Perfect 3rd singular active.

Root: vac (class 2)

किम् (kim) - what (what, why, whether)

(interrogative pronoun)

Note: Can also be indeclinable. Here used as a pronoun (subject of 'bhavati').

एतावति (etāvati) - when so much (understanding/state) (in this much, in such a measure)

(adjective)

Locative, neuter, singular of etāvat

etāvat - so much, so many, such a measure

Note: Refers to 'sampanne' (which is also locative).

सम्पन्ने (sampanne) - when (it) has been accomplished / attained (accomplished, complete, attained)

(adjective)

Locative, neuter, singular of sampanna

sampanna - accomplished, completed, endowed with, prosperous

Past Passive Participle

From 'sam-pad' (to fall together, succeed)

Prefix: sam

Root: pad (class 4)

Note: Locative absolute with 'etāvati'.

सम्पन्नम् (sampannam) - (that which is) accomplished/attained (accomplished, complete, prosperity)

(adjective)

Nominative, neuter, singular of sampanna

sampanna - accomplished, completed, endowed with, prosperous

Past Passive Participle

From 'sam-pad' (to fall together, succeed)

Prefix: sam

Root: pad (class 4)

Note: Nominative, the subject of 'bhavati'.

भवति (bhavati) - becomes (becomes, is, happens)

(verb)

3rd person , singular, active, present (laṭ) of bhū

present tense

Class 1 verb. Present 3rd singular active.

Root: bhū (class 1)

प्रियम् (priyam) - agreeable, pleasant (dear, beloved, agreeable, pleasant)

(adjective)

Nominative, neuter, singular of priya

priya - dear, beloved, agreeable, pleasing

Note: Predicate adjective for 'sampannam'.

कथम् (katham) - how (how, in what manner)

(indeclinable)

Interrogative adverb.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

शाम्यति (śāmyati) - subsides (subsides, is pacified, becomes quiet)

(verb)

3rd person , singular, active, present (laṭ) of śam

present tense

Class 4 verb (śāmyati). Present 3rd singular active.

Root: śam (class 4)

अर्थानाम् (arthānām) - of objects (of objects, of meanings, of purposes, of wealth)

(noun)

Genitive, masculine, plural of artha

artha - object, thing, meaning, purpose, wealth, aim

Note: Governed by 'piṇḍarūpatā' (the form OF objects).

स्वप्न (svapna) - dream (dream, sleep)

(noun)

masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

Note: Part of 'svapna ādau', meaning 'in dreams and the like'.

आदौ (ādau) - in... and the like (e.g., in dreams and the like) (in the beginning, firstly, etc.)

(noun)

Locative, masculine, singular of ādi

ādi - beginning, origin, etc., and so on

Note: Locative. Here used with 'svapna' to mean 'in dreams and the like'.

पिण्डरूपता (piṇḍarūpatā) - the tangible, solid form (lump-like nature, concrete form, solidity)

(noun)

Nominative, feminine, singular of piṇḍarūpatā

piṇḍarūpatā - the state of having the form of a lump, concrete form, substantiality

Derived from 'piṇḍarūpa' (lump-like form) + '-tā' (suffix for abstract noun).

Compound type : tatpuruṣa (piṇḍa+rūpa+tā)

• piṇḍa – lump, ball, body, concrete mass
  noun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)
• tā – suffix forming abstract nouns, 'ness', 'ity'
  suffix (feminine)
  Abstract noun forming suffix.

Note: Subject of 'śāmyati'.