योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-57

श्रीवसिष्ठ उवाच ।
उद्धृस्तमसदाभासमुत्पन्ननगरोपमम् ।
वर्षप्रोन्मृष्टचित्राभं जगत्पश्यत्यवासनः ॥ ५७ ॥

śrīvasiṣṭha uvāca ,
uddhṛstamasadābhāsamutpannanagaropamam ,
varṣapronmṛṣṭacitrābhaṃ jagatpaśyatyavāsanaḥ 57

57. śrīvasiṣṭha uvāca uddhṛstamasadābhāsam utpannanagaropamam
varṣapronmṛṣṭacitrābham jagat paśyati avāsanāḥ

57. śrīvasiṣṭha uvāca avāsanāḥ jagat uddhṛstamasadābhāsam
utpannanagaropamam varṣapronmṛṣṭacitrābham paśyati

57. Śrī Vasiṣṭha said: "One who is free from latent impressions (vāsanā) perceives the world as having dispelled the illusion of non-being, resembling a city that has suddenly appeared, and whose appearance is like a painting washed away by rain."

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Venerable Vasiṣṭha

• उवाच (uvāca) - said, spoke

• उद्धृस्तमसदाभासम् (uddhṛstamasadābhāsam) - having dispelled the illusion of non-being (whose false appearance is destroyed, dispelling the illusion of unreality)

• उत्पन्ननगरोपमम् (utpannanagaropamam) - resembling a city that has suddenly appeared (resembling a city that has arisen, like a magically manifested city)

• वर्षप्रोन्मृष्टचित्राभम् (varṣapronmṛṣṭacitrābham) - whose appearance is like a painting washed away by rain (having the appearance of a painting wiped away by rain)

• जगत् (jagat) - the world (the world, moving, universe)

• पश्यति (paśyati) - perceives (sees, observes, perceives)

• अवासनाः (avāsanāḥ) - one who is free from latent impressions (vāsanā) (one who is free from latent impressions)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Venerable Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Venerable Vasiṣṭha (a revered sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense

Class 2 verb. Perfect 3rd singular active.

Root: vac (class 2)

उद्धृस्तमसदाभासम् (uddhṛstamasadābhāsam) - having dispelled the illusion of non-being (whose false appearance is destroyed, dispelling the illusion of unreality)

(adjective)

Accusative, neuter, singular of uddhṛstamasadābhāsa

uddhṛstamasadābhāsa - (that) whose false appearance is destroyed

Bahuvrihi compound.

Compound type : bahuvrihi (ud-dhṛsta+masat+ābhāsa)

• ud-dhṛsta – destroyed, dispelled, removed
  adjective (masculine)
  Past Passive Participle
  From 'ud-dhṛ' (to draw out, destroy).
  Prefix: ud
  Root: dhṛ (class 1)
• masat – false, untrue, deceptive
  adjective (neuter)
  Root: mas
• ābhāsa – appearance, semblance, illusion, reflection
  noun (masculine)
  From 'ā-bhās' (to shine, appear).
  Prefix: ā
  Root: bhās (class 1)

Note: Qualifies 'jagat'.

उत्पन्ननगरोपमम् (utpannanagaropamam) - resembling a city that has suddenly appeared (resembling a city that has arisen, like a magically manifested city)

(adjective)

Accusative, neuter, singular of utpannanagaropama

utpannanagaropama - (that which is) like a city that has sprung up

Bahuvrihi or Karmadhāraya compound.

Compound type : bahuvrihi (utpanna+nagara+upama)

• utpanna – arisen, produced, born, manifested
  adjective (neuter)
  Past Passive Participle
  From 'ud-pad' (to arise, be produced).
  Prefix: ud
  Root: pad (class 4)
• nagara – city, town
  noun (neuter)
• upama – comparison, resemblance, simile, similar to
  adjective (neuter)

Note: Qualifies 'jagat'.

वर्षप्रोन्मृष्टचित्राभम् (varṣapronmṛṣṭacitrābham) - whose appearance is like a painting washed away by rain (having the appearance of a painting wiped away by rain)

(adjective)

Accusative, neuter, singular of varṣapronmṛṣṭacitrābha

varṣapronmṛṣṭacitrābha - (that which has) the semblance of a picture wiped out by rain

Bahuvrihi compound.

Compound type : bahuvrihi (varṣa+pra-unmṛṣṭa+citra+ābha)

• varṣa – rain, a year
  noun (neuter)
• pra-unmṛṣṭa – completely wiped away/erased
  adjective (neuter)
  Past Passive Participle
  From 'pra-ud-mṛj' (to wipe, clean, erase).
  Prefixes: pra+ud
  Root: mṛj (class 2)
• citra – picture, painting, variegated, wonderful
  noun (neuter)
• ābha – resembling, like, appearing as
  adjective (masculine)
  From 'ā-bhā' (to shine).
  Prefix: ā
  Root: bhā (class 2)

Note: Qualifies 'jagat'.

जगत् (jagat) - the world (the world, moving, universe)

(noun)

Accusative, neuter, singular of jagat

jagat - the world, universe, moving, existing

Present Active Participle

From root 'gam' (to go) with reduplication.

Root: gam (class 1)

Note: Object of 'paśyati'.

पश्यति (paśyati) - perceives (sees, observes, perceives)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

present tense

Class 1 verb (irregular stem 'paśya' in present). Present 3rd singular active.

Root: dṛś (class 1)

अवासनाः (avāsanāḥ) - one who is free from latent impressions (vāsanā) (one who is free from latent impressions)

(adjective)

Nominative, masculine, singular of avāsanā

avāsanā - free from latent impressions, desireless

Bahuvrihi compound 'a' (not) + 'vāsanā' (latent impression).

Compound type : bahuvrihi (a+vāsanā)

• a – not, non-, un-
  prefix
  Negative prefix.
• vāsanā – latent impression, mental tendency, desire, perfume
  noun (feminine)
  From root 'vas' (to dwell, to smell).
  Root: vas (class 1)

Note: Subject of 'paśyati'.