योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-87

श्रीवसिष्ठ उवाच ।
एवं न संभवत्येव नित्यानुत्पन्नमादितः ।
जगत्तेनाजरं शान्तमजं सर्वमवेधितम् ॥ ८७ ॥

śrīvasiṣṭha uvāca ,
evaṃ na saṃbhavatyeva nityānutpannamāditaḥ ,
jagattenājaraṃ śāntamajaṃ sarvamavedhitam 87

87. śrīvasiṣṭha uvāca evam na saṃbhavati eva nityānutpannam
āditaḥ jagat tena ajaram śāntam ajam sarvam avedhitam

87. śrīvasiṣṭha uvāca evaṃ āditaḥ nityānutpannam eva na
saṃbhavati tena jagat ajaram śāntam ajam sarvam avedhitam

87. Śrī Vasiṣṭha said: In this manner, that which is eternally unproduced from the very beginning certainly does not come into being. Therefore, this entire universe (jagat) is imperishable, tranquil, unborn, and completely undisturbed.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (a revered sage)

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this manner, certainly

• न (na) - not

• संभवति (saṁbhavati) - comes into being, arises, is possible

• एव (eva) - certainly, only, indeed

• नित्यानुत्पन्नम् (nityānutpannam) - eternally unproduced, always unborn

• आदितः (āditaḥ) - from the beginning, initially

• जगत् (jagat) - universe, world, moving

• तेन (tena) - therefore, by that

• अजरम् (ajaram) - ageless, imperishable, undecaying

• शान्तम् (śāntam) - peaceful, tranquil, calm

• अजम् (ajam) - unborn, not born

• सर्वम् (sarvam) - all, whole, entire

• अवेधितम् (avedhitam) - undisturbed, unagitated, unshaken

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (a revered sage)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - revered Vasiṣṭha, glorious Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glory, wealth, prosperity, revered
  noun (feminine)
• vasiṣṭha – most excellent, a proper name of a sage
  proper noun (masculine)
  superlative of vasu (good)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

Perfect 3rd person singular active of root vac

Root: vac (class 2)

एवम् (evam) - thus, in this manner, certainly

(indeclinable)

न (na) - not

(indeclinable)

संभवति (saṁbhavati) - comes into being, arises, is possible

(verb)

3rd person , singular, active, present (laṭ) of saṃbhav

present active

Present 3rd person singular active of root bhū with prefix sam

Prefix: sam

Root: bhū (class 1)

एव (eva) - certainly, only, indeed

(indeclinable)

नित्यानुत्पन्नम् (nityānutpannam) - eternally unproduced, always unborn

(adjective)

neuter, singular of nityānutpanna

nityānutpanna - eternally unproduced, always unborn

Compound of nitya and anutpanna

Compound type : tatpurusha (nitya+anutpanna)

• nitya – eternal, constant, perpetual
  adjective (masculine)
• anutpanna – unproduced, not born, not arisen
  adjective (masculine)
  Past Passive Participle
  Negative prefix a + utpanna (from ud-pad)
  Prefix: ud
  Root: pad (class 4)

Note: Acts as a substantive here.

आदितः (āditaḥ) - from the beginning, initially

(indeclinable)

Ablative suffix -tas added to ādi

जगत् (jagat) - universe, world, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving

present active participle

Derived from root gam 'to go' + śatṛ

Root: gam (class 1)

तेन (tena) - therefore, by that

(pronoun)

Instrumental, neuter, singular of tad

tad - that

Note: Used adverbially as 'therefore'.

अजरम् (ajaram) - ageless, imperishable, undecaying

(adjective)

neuter, singular of ajara

ajara - ageless, not subject to old age, undecaying

Negative prefix a + jara (old age)

Compound type : nañ-tatpuruṣa (a+jara)

• a – not, non-
  indeclinable
• jara – old age, decay
  noun (feminine)

Note: Agrees with jagat.

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

neuter, singular of śānta

śānta - calm, peaceful, tranquil, appeased

Past Passive Participle

Past Passive Participle of root śam 'to be calm'

Root: śam (class 4)

Note: Agrees with jagat.

अजम् (ajam) - unborn, not born

(adjective)

neuter, singular of aja

aja - unborn, not born; a goat

Negative prefix a + ja (born)

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, non-
  indeclinable
• ja – born, produced
  adjective (masculine)
  suffix -ja
  From root jan 'to be born'
  Root: jan (class 4)

Note: Agrees with jagat.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with jagat.

अवेधितम् (avedhitam) - undisturbed, unagitated, unshaken

(adjective)

neuter, singular of avedhita

avedhita - undisturbed, unshaken, unagitated

Past Passive Participle

Negative prefix a + vedhita (from root vyadh 'to pierce, to agitate')

Compound type : nañ-tatpuruṣa (a+vedhita)

• a – not, non-
  indeclinable
• vedhita – agitated, pierced
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root vyadh 'to pierce, to agitate'
  Root: vyadh (class 4)

Note: Agrees with jagat.