योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-46

श्रीराम उवाच ।
सौम्याब्ध्यन्तस्तरङ्गादिर्यथादत्ते यथास्थितम् ।
तथा स्वरूपमात्रात्म बोध्यं बोधोऽवबुद्धवान् ॥ ४६ ॥

śrīrāma uvāca ,
saumyābdhyantastaraṅgādiryathādatte yathāsthitam ,
tathā svarūpamātrātma bodhyaṃ bodho'vabuddhavān 46

46. śrīrāma uvāca saumyābdhi antas
taraṅga-ādiḥ yathā ādatte
yathāsthitam tathā svarūpamātra-ātman
bodhyam bodhaḥ avabuddhavān

46. śrīrāma uvāca yathā saumyābdhi
antas yathāsthitam taraṅga-ādiḥ
ādatte tathā svarūpamātra-ātman
bodhyam bodhaḥ avabuddhavān

46. Śrī Rāma said: Just as the gentle ocean spontaneously creates waves and the like from within itself, without changing its fundamental nature, similarly, the Self (ātman), which is pure consciousness itself, is to be known as such, and indeed, consciousness (bodha) has already understood this.

Words meanings summery:

• श्रीराम (śrīrāma) - Śrī Rāma

• उवाच (uvāca) - said, spoke

• सौम्याब्धि (saumyābdhi) - gentle ocean, tranquil sea

• अन्तस् (antas) - within, inside

• तरङ्ग-आदिः (taraṅga-ādiḥ) - waves and the like, beginning with waves

• यथा (yathā) - just as, as

• आदत्ते (ādatte) - produces (waves) (assumes, takes, produces)

• यथास्थितम् (yathāsthitam) - as it is, as it exists

• तथा (tathā) - similarly, so, thus

• स्वरूपमात्र-आत्मन् (svarūpamātra-ātman) - the Self (ātman) as pure consciousness (the Self (ātman) which is merely its own nature/form, pure consciousness)

• बोध्यम् (bodhyam) - to be known, knowable

• बोधः (bodhaḥ) - consciousness (bodha) itself (consciousness, knowledge, awakening)

• अवबुद्धवान् (avabuddhavān) - has understood, has realized

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama; Rama, the glorious

Compound type : karmadhāraya (śrī+rāma)

• śrī – splendor, glory, prosperity, wealth, goddess Lakshmi
  noun (feminine)
• rāma – Rama, pleasure, delight
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

Note: Forms of 'uvāca' are irregular for 'vac'.

सौम्याब्धि (saumyābdhi) - gentle ocean, tranquil sea

(noun)

Nominative, masculine, singular of saumyābdhi

saumyābdhi - gentle ocean, tranquil sea

Compound type : karmadhāraya (saumya+abdhi)

• saumya – gentle, mild, auspicious
  adjective (masculine)
• abdhi – ocean, sea
  noun (masculine)

अन्तस् (antas) - within, inside

(indeclinable)

Note: Functions as an adverb here.

तरङ्ग-आदिः (taraṅga-ādiḥ) - waves and the like, beginning with waves

(noun)

Nominative, masculine, singular of taraṅga-ādi

taraṅga-ādi - waves and so forth, beginning with waves

Compound type : tatpurusha (taraṅga+ādi)

• taraṅga – wave
  noun (masculine)
• ādi – beginning, et cetera, and so on
  noun (masculine)

Note: The 'ādi' suffix functions as 'etc.' (and so on).

यथा (yathā) - just as, as

(indeclinable)

Note: Correlates with 'tathā'.

आदत्ते (ādatte) - produces (waves) (assumes, takes, produces)

(verb)

3rd person , singular, middle, present (lat) of dā

Prefix: ā

Root: dā (class 3)

Note: Root √dā (3rd class, Atmanepada) with prefix ā-.

यथास्थितम् (yathāsthitam) - as it is, as it exists

(indeclinable)

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, according to
  indeclinable
• sthita – stood, situated, existing, remaining
  adjective (masculine)
  Past Passive Participle
  From root √sthā (to stand)
  Root: sthā (class 1)

Note: Used adverbially here.

तथा (tathā) - similarly, so, thus

(indeclinable)

Note: Correlates with 'yathā'.

स्वरूपमात्र-आत्मन् (svarūpamātra-ātman) - the Self (ātman) as pure consciousness (the Self (ātman) which is merely its own nature/form, pure consciousness)

(noun)

Nominative, masculine, singular of svarūpamātra-ātman

svarūpamātra-ātman - the Self that is merely its own nature/form

Compound type : karmadhāraya (svarūpa+mātra+ātman)

• svarūpa – one's own form or nature
  noun (neuter)
• mātra – only, merely, nothing but
  adjective (neuter)
• ātman – Self, soul, spirit, essential nature (ātman)
  noun (masculine)

Note: This 'ātman' is nominative singular. 'svarūpamātra' modifies 'ātman'.

बोध्यम् (bodhyam) - to be known, knowable

(adjective)

Nominative, neuter, singular of bodhya

bodhya - to be known, knowable, intelligible

Gerundive

From root √budh (to know, awaken)

Root: budh (class 1)

Note: It qualifies 'svarūpamātrātman' implicitly, or serves as a predicate.

बोधः (bodhaḥ) - consciousness (bodha) itself (consciousness, knowledge, awakening)

(noun)

Nominative, masculine, singular of bodha

bodha - consciousness (bodha), knowledge, perception, awakening

Root: budh (class 1)

Note: Subject of 'avabuddhavān'.

अवबुद्धवान् (avabuddhavān) - has understood, has realized

(adjective)

Nominative, masculine, singular of avabuddhavat

avabuddhavat - one who has understood/known/realized

Past Active Participle

From prefix 'ava' + root √budh (to know, awaken) + suffix 'vat' (kṛt pratyaya)

Prefix: ava

Root: budh (class 1)

Note: Past Active Participle used predicatively.