योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-4

श्रीराम उवाच ।
बोधः केवलतारूपः सम्यग्ज्ञानं किमुच्यते ।
येन बन्धादयं जन्तुरशेषेण विमुच्यते ॥ ४ ॥

śrīrāma uvāca ,
bodhaḥ kevalatārūpaḥ samyagjñānaṃ kimucyate ,
yena bandhādayaṃ janturaśeṣeṇa vimucyate 4

4. śrīrāma uvāca bodhaḥ kevalatārūpaḥ samyagjñānaṃ kim
ucyate yena bandhāt ayaṃ jantuḥ aśeṣeṇa vimucyate

4. bodhaḥ kevalatārūpaḥ cet yena ayaṃ jantuḥ bandhāt
aśeṣeṇa vimucyate tat samyagjñānaṃ kim ucyate

4. Śrī Rāma said: "If understanding is merely a state of aloneness, then what is truly called perfect knowledge (jñāna)? By which this being is completely liberated (mokṣa) from bondage."

Words meanings summery:

• श्रीराम (śrīrāma) - Śrī Rāma (the speaker) (Lord Rama, Rama)

• उवाच (uvāca) - said, spoke

• बोधः (bodhaḥ) - understanding, perception, awakening

• केवलतारूपः (kevalatārūpaḥ) - merely the form of aloneness (of the nature of aloneness, having the form of singularity)

• सम्यग्ज्ञानं (samyagjñānaṁ) - perfect knowledge (jñāna) (perfect knowledge, right understanding)

• किम् (kim) - what, which, why

• उच्यते (ucyate) - is said, is called, is declared

• येन (yena) - by which, with which

• बन्धात् (bandhāt) - from bondage, from restraint

• अयं (ayaṁ) - this (masculine)

• जन्तुः (jantuḥ) - creature, being, living being

• अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

• विमुच्यते (vimucyate) - is liberated, is released, is freed

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma (the speaker) (Lord Rama, Rama)

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, Rama

Compound type : karmadhāraya (śrī+rāma)

• śrī – prosperity, glory, divine, revered
  adjective (feminine)
• rāma – Rama (a Hindu deity), pleasing, charming
  proper noun (masculine)
  Root: ram (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect Active

Perfect tense, 3rd person singular, active voice of root vac (to speak). Irregular formation.

Root: vac (class 2)

बोधः (bodhaḥ) - understanding, perception, awakening

(noun)

Nominative, masculine, singular of bodha

bodha - understanding, perception, awakening, knowledge

Derived from root budh (to know, to understand).

Root: budh (class 1)

केवलतारूपः (kevalatārūpaḥ) - merely the form of aloneness (of the nature of aloneness, having the form of singularity)

(adjective)

Nominative, masculine, singular of kevalatārūpa

kevalatārūpa - having the form of aloneness/singularity

Compound type : tatpuruṣa (kevalatā+rūpa)

• kevalatā – aloneness, singularity, isolation, purity
  noun (feminine)
  Derived from kevala (alone, solitary) with suffix -tā (feminine abstract noun forming suffix).
• rūpa – form, nature, appearance, characteristic
  noun (neuter)

Note: Agrees with 'bodhaḥ'.

सम्यग्ज्ञानं (samyagjñānaṁ) - perfect knowledge (jñāna) (perfect knowledge, right understanding)

(noun)

Nominative, neuter, singular of samyagjñāna

samyagjñāna - perfect knowledge, right understanding

Compound type : karmadhāraya (samyak+jñāna)

• samyak – right, true, proper, perfect
  adjective
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Derived from root jñā (to know) with suffix -ana.
  Root: jñā (class 9)

किम् (kim) - what, which, why

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (lat) of vac

Present Passive

Present tense, 3rd person singular, passive voice of root vac (to speak).

Root: vac (class 2)

येन (yena) - by which, with which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what

बन्धात् (bandhāt) - from bondage, from restraint

(noun)

Ablative, masculine, singular of bandha

bandha - bondage, fetter, tie, restraint

Derived from root bandh (to bind).

Root: bandh (class 9)

अयं (ayaṁ) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this

जन्तुः (jantuḥ) - creature, being, living being

(noun)

Nominative, masculine, singular of jantu

jantu - creature, being, living being, person

Derived from root jan (to be born).

Root: jan (class 4)

अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

(adjective)

Instrumental, masculine, singular of aśeṣa

aśeṣa - entire, complete, without remainder

Compound type : bahuvrīhi (a+śeṣa)

• a – not, un-
  indeclinable
  Negative prefix.
• śeṣa – remainder, residue, balance
  noun (masculine)
  Root: śiṣ (class 7)

Note: Adverbial instrumental.

विमुच्यते (vimucyate) - is liberated, is released, is freed

(verb)

3rd person , singular, passive, present (lat) of vimuc

Present Passive

Present tense, 3rd person singular, passive voice of root muc (to release) with prefix vi.

Prefix: vi

Root: muc (class 6)