योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-190, verse-3
श्रीवसिष्ठ उवाच ।
सम्यग्ज्ञानेन बोधेन मन्दबुद्धिर्निवर्तते ।
निराकारा निजा शान्ता मुक्तिरेवं प्रवर्तते ॥ ३ ॥
सम्यग्ज्ञानेन बोधेन मन्दबुद्धिर्निवर्तते ।
निराकारा निजा शान्ता मुक्तिरेवं प्रवर्तते ॥ ३ ॥
śrīvasiṣṭha uvāca ,
samyagjñānena bodhena mandabuddhirnivartate ,
nirākārā nijā śāntā muktirevaṃ pravartate 3
samyagjñānena bodhena mandabuddhirnivartate ,
nirākārā nijā śāntā muktirevaṃ pravartate 3
3.
śrīvasiṣṭha uvāca samyagjñānena bodhena mandabuddhiḥ
nivartate nirākārā nijā śāntā muktiḥ evaṃ pravartate
nivartate nirākārā nijā śāntā muktiḥ evaṃ pravartate
3.
samyagjñānena bodhena mandabuddhiḥ nivartate
evaṃ nirākārā nijā śāntā muktiḥ pravartate
evaṃ nirākārā nijā śāntā muktiḥ pravartate
3.
Śrī Vasiṣṭha said: "Through perfect knowledge (jñāna) and understanding, dullness of intellect ceases. Thus, liberation (mokṣa), which is formless, inherent, and peaceful, manifests."
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (the speaker) (Vasiṣṭha (a revered sage))
- उवाच (uvāca) - said, spoke
- सम्यग्ज्ञानेन (samyagjñānena) - by perfect knowledge, through right understanding
- बोधेन (bodhena) - by understanding, through awakening
- मन्दबुद्धिः (mandabuddhiḥ) - dullness of intellect (dull intellect, slow understanding)
- निवर्तते (nivartate) - ceases, disappears, turns back
- निराकारा (nirākārā) - formless, bodiless
- निजा (nijā) - own, inherent, natural
- शान्ता (śāntā) - peaceful, tranquil, calm
- मुक्तिः (muktiḥ) - liberation (mokṣa) (liberation, release, freedom)
- एवं (evaṁ) - thus, in this manner, so
- प्रवर्तते (pravartate) - arises, proceeds, occurs, begins
Words meanings and morphology
श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (the speaker) (Vasiṣṭha (a revered sage))
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - Vasiṣṭha
Compound type : karmadhāraya (śrī+vasiṣṭha)
- śrī – prosperity, glory, divine, revered
adjective (feminine) - vasiṣṭha – Vasiṣṭha (name of a Vedic sage), most excellent
proper noun (masculine)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of uvāca
Perfect Active
Perfect tense, 3rd person singular, active voice of root vac (to speak). Irregular formation.
Root: vac (class 2)
सम्यग्ज्ञानेन (samyagjñānena) - by perfect knowledge, through right understanding
(noun)
Instrumental, neuter, singular of samyagjñāna
samyagjñāna - perfect knowledge, right understanding
Compound type : karmadhāraya (samyak+jñāna)
- samyak – right, true, proper, perfect
adjective - jñāna – knowledge, wisdom, understanding
noun (neuter)
Derived from root jñā (to know) with suffix -ana.
Root: jñā (class 9)
बोधेन (bodhena) - by understanding, through awakening
(noun)
Instrumental, masculine, singular of bodha
bodha - understanding, perception, awakening, knowledge
Derived from root budh (to know, to understand).
Root: budh (class 1)
मन्दबुद्धिः (mandabuddhiḥ) - dullness of intellect (dull intellect, slow understanding)
(noun)
Nominative, feminine, singular of mandabuddhi
mandabuddhi - dull intellect, slow understanding
Compound type : karmadhāraya (manda+buddhi)
- manda – dull, slow, weak, sluggish
adjective (masculine) - buddhi – intellect, understanding, notion, perception
noun (feminine)
Derived from root budh (to know, to understand).
Root: budh (class 1)
निवर्तते (nivartate) - ceases, disappears, turns back
(verb)
3rd person , singular, middle, present (lat) of nivṛt
Present Middle
Present tense, 3rd person singular, middle voice of root vṛt (to turn) with prefix ni.
Prefix: ni
Root: vṛt (class 1)
निराकारा (nirākārā) - formless, bodiless
(adjective)
Nominative, feminine, singular of nirākāra
nirākāra - formless, bodiless, shapeless
Compound type : bahuvrīhi (nis+ākāra)
- nis – without, out, away
indeclinable
Prefix indicating absence or negation. - ākāra – form, shape, appearance
noun (masculine)
निजा (nijā) - own, inherent, natural
(adjective)
Nominative, feminine, singular of nija
nija - own, inherent, natural, innate
शान्ता (śāntā) - peaceful, tranquil, calm
(adjective)
Nominative, feminine, singular of śānta
śānta - peaceful, tranquil, calm, appeased
Past Passive Participle
Past Passive Participle of root śam (to be calm, to cease).
Root: śam (class 4)
मुक्तिः (muktiḥ) - liberation (mokṣa) (liberation, release, freedom)
(noun)
Nominative, feminine, singular of mukti
mukti - liberation, release, freedom, final emancipation (mokṣa)
Derived from root muc (to release) with suffix -ti.
Root: muc (class 6)
एवं (evaṁ) - thus, in this manner, so
(indeclinable)
प्रवर्तते (pravartate) - arises, proceeds, occurs, begins
(verb)
3rd person , singular, middle, present (lat) of pravṛt
Present Middle
Present tense, 3rd person singular, middle voice of root vṛt (to turn) with prefix pra.
Prefix: pra
Root: vṛt (class 1)