योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-76

श्रीराम उवाच ।
स्वप्नादौ कल्पनादौ च यद्दृश्यमनुभूयते ।
तज्जाग्रद्रूपसंस्कारादनुष्ठानानुभूतितः ॥ ७६ ॥

śrīrāma uvāca ,
svapnādau kalpanādau ca yaddṛśyamanubhūyate ,
tajjāgradrūpasaṃskārādanuṣṭhānānubhūtitaḥ 76

76. śrīrāma uvāca svapna-ādau kalpanā-ādau ca yat dṛśyam
anubhūyate tat jāgrat-rūpa-saṃskārāt anuṣṭhāna-anubhūtitaḥ

76. śrīrāma uvāca svapna-ādau kalpanā-ādau ca yat dṛśyam
anubhūyate tat jāgrat-rūpa-saṃskārāt anuṣṭhāna-anubhūtitaḥ

76. Śrī Rāma said: Whatever is seen and experienced in dreams, imagination, and similar states, that arises from the latent impressions (saṃskāra) of the waking state and from the experience of past actions.

Words meanings summery:

• श्रीराम (śrīrāma) - Śrī Rāma

• उवाच (uvāca) - said, spoke

• स्वप्न-आदौ (svapna-ādau) - in the state of dreaming and similar experiences (in dream etc., in dreams and so forth)

• कल्पना-आदौ (kalpanā-ādau) - in imaginative states and similar mental constructs (in imagination etc., in imaginings and so forth)

• च (ca) - and (and, also)

• यत् (yat) - whatever (which, whatever, that which)

• दृश्यम् (dṛśyam) - that which is perceived or seen (visible, seen, what is to be seen; object of sight)

• अनुभूयते (anubhūyate) - is experienced (by beings) (is experienced, is perceived)

• तत् (tat) - that (phenomenon) (that, it)

• जाग्रत्-रूप-संस्कारात् (jāgrat-rūpa-saṁskārāt) - from the latent impressions (saṃskāra) formed by the waking state's experiences (from the impressions of the waking form)

• अनुष्ठान-अनुभूतितः (anuṣṭhāna-anubhūtitaḥ) - from the experienced results of actions or practices (from the experience of actions/practices)

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Rāma, the venerable lord

Compound type : tatpurusha (śrī+rāma)

• śrī – auspiciousness, prosperity, glory, beauty, wealth, divine feminine
  noun (feminine)
• rāma – pleasing, charming, delightful; name of an incarnation of Viṣṇu
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active third person singular

From √vac (to speak), perfect tense (lit), 3rd person singular active.

Root: vac (class 2)

स्वप्न-आदौ (svapna-ādau) - in the state of dreaming and similar experiences (in dream etc., in dreams and so forth)

(noun)

Locative, masculine, singular of svapna-ādi

svapna-ādi - dream and so forth, beginning with dream

Compound of 'svapna' (dream) and 'ādi' (beginning, etc.). Locative singular suffix.

Compound type : tatpurusha (svapna+ādi)

• svapna – sleep, dream, dreaming
  noun (masculine)
  From √svap (to sleep).
  Root: svap (class 2)
• ādi – beginning, start; first, and so on
  noun (masculine)

कल्पना-आदौ (kalpanā-ādau) - in imaginative states and similar mental constructs (in imagination etc., in imaginings and so forth)

(noun)

Locative, masculine, singular of kalpanā-ādi

kalpanā-ādi - imagination and so forth, beginning with imagination

Compound of 'kalpanā' (imagination) and 'ādi' (beginning, etc.). Locative singular suffix.

Compound type : tatpurusha (kalpanā+ādi)

• kalpanā – imagination, formation, mental creation, fiction
  noun (feminine)
  From √kḷp (to arrange, form, imagine).
  Root: kḷp (class 1)
• ādi – beginning, start; first, and so on
  noun (masculine)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun, neuter nominative/accusative singular.

दृश्यम् (dṛśyam) - that which is perceived or seen (visible, seen, what is to be seen; object of sight)

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight, phenomenon

Gerundive/Future Passive Participle

From √dṛś (to see), with suffix -ya. Can be used as a substantive noun.

Root: dṛś (class 1)

अनुभूयते (anubhūyate) - is experienced (by beings) (is experienced, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Present passive third person singular

From anu-√bhū (to experience), present tense (laṭ), 3rd person singular passive.

Prefix: anu

Root: bhū (class 1)

तत् (tat) - that (phenomenon) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Demonstrative pronoun, neuter nominative singular.

जाग्रत्-रूप-संस्कारात् (jāgrat-rūpa-saṁskārāt) - from the latent impressions (saṃskāra) formed by the waking state's experiences (from the impressions of the waking form)

(noun)

Ablative, masculine, singular of jāgrat-rūpa-saṃskāra

jāgrat-rūpa-saṁskāra - impression of the waking form/state

Compound: `jāgrat` (waking) + `rūpa` (form/state) + `saṃskāra` (impression). Ablative singular suffix.

Compound type : tatpurusha (jāgrat+rūpa+saṃskāra)

• jāgrat – waking, awake, watchful
  adjective (masculine)
  Present active participle
  From √jāgṛ (to wake, be awake).
  Root: jāgṛ (class 2)
• rūpa – form, shape, appearance, nature, state
  noun (neuter)
• saṃskāra – impression, mental trace, latent disposition, refinement, purificatory rite
  noun (masculine)
  From sam-√kṛ (to prepare, refine, impress).
  Prefix: sam
  Root: kṛ (class 8)

अनुष्ठान-अनुभूतितः (anuṣṭhāna-anubhūtitaḥ) - from the experienced results of actions or practices (from the experience of actions/practices)

(noun)

Ablative, feminine, singular of anuṣṭhāna-anubhūti

anuṣṭhāna-anubhūti - experience of performance/practice

Compound: `anuṣṭhāna` (performance, practice) + `anubhūti` (experience). Ablative singular suffix.

Compound type : ṣaṣṭhī-tatpuruṣa (anuṣṭhāna+anubhūti)

• anuṣṭhāna – performance, practice, execution, ritual
  noun (neuter)
  From anu-√sthā (to perform, practice).
  Prefix: anu
  Root: sthā (class 1)
• anubhūti – experience, perception, feeling
  noun (feminine)
  From anu-√bhū (to experience).
  Prefix: anu
  Root: bhū (class 1)

Note: The -taḥ suffix can also indicate ablative case.