योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-190, verse-12

श्रीराम उवाच ।
भविष्यद्भूतभव्यस्था जगद्दृष्टिरियं मुने ।
नित्यानुभूयमानापि न जातेति किमुच्यते ॥ १२ ॥

śrīrāma uvāca ,
bhaviṣyadbhūtabhavyasthā jagaddṛṣṭiriyaṃ mune ,
nityānubhūyamānāpi na jāteti kimucyate 12

12. śrīrāma uvāca bhaviṣyadbhūtabhavyasthā jagaddṛṣṭiḥ
iyam mune nityānubhūyamānā api na jātā iti kim ucyate

12. śrīrāma uvāca mune iyam jagaddṛṣṭiḥ bhaviṣyadbhūtabhavyasthā
nityānubhūyamānā api na jātā iti kim ucyate

12. Śrī Rāma said: O sage, this vision of the world (jagad-dṛṣṭi), which exists in the past, present, and future, is constantly experienced by us. Yet, why is it said that it was never born?

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rama

• उवाच (uvāca) - said, spoke

• भविष्यद्भूतभव्यस्था (bhaviṣyadbhūtabhavyasthā) - encompassing all three periods of time (past, present, and future) (existing in the future, past, and present)

• जगद्दृष्टिः (jagaddṛṣṭiḥ) - the common experience and appearance of the world (perception of the world, world-vision)

• इयम् (iyam) - this

• मुने (mune) - O sage

• नित्यानुभूयमाना (nityānubhūyamānā) - constantly being experienced

• अपि (api) - as in 'even though' or 'though' (even, also, though)

• न (na) - not

• जाता (jātā) - not born, did not come into existence (born)

• इति (iti) - introduces or explains a statement 'that it is not born' (thus, so, end of quotation)

• किम् (kim) - why (is it said)? (what? why?)

• उच्यते (ucyate) - is said, is called

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Śrī Rāma, the revered Rama

Compound type : tatpurusha (śrī+rāma)

• śrī – glory, wealth, beauty, sacred
  noun (feminine)
• rāma – Rama (name of a king)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (Liṭ) of vac

Perfect Active

Class 2 verb (vac-ādeśa to uvāca for perfect tense)

Root: vac (class 2)

भविष्यद्भूतभव्यस्था (bhaviṣyadbhūtabhavyasthā) - encompassing all three periods of time (past, present, and future) (existing in the future, past, and present)

(adjective)

Nominative, feminine, singular of bhaviṣyadbhūtabhavyasthā

bhaviṣyadbhūtabhavyasthā - existing in the future, past, and present (referring to the three times)

Compound: bhaviṣyat (future participle) + bhūta (past participle, also past/present time) + bhavya (future, also future participle) + sthā (standing/existing, feminine form).

Compound type : dvandva (bhaviṣyat+bhūta+bhavya+sthā)

• bhaviṣyat – future, being about to be
  adjective (neuter)
  Future Active Participle
  From root bhū
  Root: bhū (class 1)
• bhūta – past, happened, being
  adjective (neuter)
  Past Passive Participle
  From root bhū
  Root: bhū (class 1)
• bhavya – future, that which is to be, auspicious
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root bhū
  Root: bhū (class 1)
• sthā – standing, abiding, existing
  adjective (feminine)
  Feminine form of the agent noun from root sthā
  From root sthā (to stand/exist).
  Root: sthā (class 1)

जगद्दृष्टिः (jagaddṛṣṭiḥ) - the common experience and appearance of the world (perception of the world, world-vision)

(noun)

Nominative, feminine, singular of jagaddṛṣṭi

jagaddṛṣṭi - view of the world, perception of the universe, world-appearance

Tatpurusha compound: jagat (world) + dṛṣṭi (vision/perception).

Compound type : tatpurusha (jagat+dṛṣṭi)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root gam (to go)
  Root: gam (class 1)
• dṛṣṭi – sight, vision, perception, view
  noun (feminine)
  From root dṛś (to see)
  Root: dṛś (class 1)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, here

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, contemplative

Root: man (class 4)

नित्यानुभूयमाना (nityānubhūyamānā) - constantly being experienced

(adjective)

Nominative, feminine, singular of nityānubhūyamānā

nityānubhūyamānā - constantly being perceived or experienced

Present Passive Participle

Compound: nitya (constant) + anubhūyamānā (being experienced). Feminine form.

Compound type : tatpurusha (nitya+anubhūyamānā)

• nitya – constant, eternal, always
  adjective (masculine)
• anubhūyamānā – being experienced, being perceived
  adjective (feminine)
  Present Passive Participle
  From root bhū with prefix anu. Feminine nominative singular.
  Prefix: anu
  Root: bhū (class 1)

Note: Agrees with 'jagaddṛṣṭiḥ'.

अपि (api) - as in 'even though' or 'though' (even, also, though)

(indeclinable)

Conjunction/particle.

न (na) - not

(indeclinable)

जाता (jātā) - not born, did not come into existence (born)

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen

Past Passive Participle

From root jan (to be born). Feminine form.

Root: jan (class 4)

इति (iti) - introduces or explains a statement 'that it is not born' (thus, so, end of quotation)

(indeclinable)

Particle used to mark quotations or refer to a preceding statement.

किम् (kim) - why (is it said)? (what? why?)

(indeclinable)

Interrogative pronoun/adverb.

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present (Laṭ) of vac

Present Passive

Class 2 verb. Root vac becomes uc in passive forms.

Root: vac (class 2)