योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-82

पुनरर्कगणेष्वग्निदग्धानन्तकलेवरम् ।
सर्वभूतास्थिसंपूर्णं जगदेति श्मशानताम् ॥ ८२ ॥

punararkagaṇeṣvagnidagdhānantakalevaram ,
sarvabhūtāsthisaṃpūrṇaṃ jagadeti śmaśānatām 82

82. punaḥ arkagaṇeṣu agnidagdhānantakalevaram |
sarvabhūtāsthisampūrṇam jagat eti śmaśānatām ||

82. punaḥ jagat arkagaṇeṣu agnidagdhānantakalevaram
sarvabhūtāsthisampūrṇam śmaśānatām eti

82. Again, the world attains the state of a cremation ground, where, amidst countless suns, infinite bodies are consumed by fire, and which is entirely filled with the bones of all beings.

82. שוב, תחת קרינת שמשות מרובות בשרפה הקוסמית, כשאנספור גופות נשרפות והוא מלא בעצמות כל היצורים, העולם הופך לשדה קבורה ושרפה.

Words meanings summery:

• पुनः (punaḥ) - again, anew, furthermore

• अर्कगणेषु (arkagaṇeṣu) - among the groups of suns, in the multitudes of suns

• अग्निदग्धानन्तकलेवरम् (agnidagdhānantakalevaram) - having infinite bodies burnt by fire, where infinite bodies are fire-burnt

• सर्वभूतास्थिसम्पूर्णम् (sarvabhūtāsthisampūrṇam) - completely filled with the bones of all beings

• जगत् (jagat) - the world/universe (the world, universe, moving)

• एति (eti) - goes, attains, reaches

• श्मशानताम् (śmaśānatām) - to the state of a cremation ground/graveyard

Words meanings and morphology

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)

अर्कगणेषु (arkagaṇeṣu) - among the groups of suns, in the multitudes of suns

(noun)

Locative, masculine, plural of arkagaṇa

arkagaṇa - a multitude or group of suns

Compound type : tatpurusha (arka+gaṇa)

• arka – sun, ray, fire
  noun (masculine)
• gaṇa – group, multitude, collection, troop
  noun (masculine)

अग्निदग्धानन्तकलेवरम् (agnidagdhānantakalevaram) - having infinite bodies burnt by fire, where infinite bodies are fire-burnt

(adjective)

Accusative, neuter, singular of agnidagdhānantakalevara

agnidagdhānantakalevara - that whose infinite bodies are burnt by fire

Compound type : bahuvrihi (agni+dagdha+ananta+kalevara)

• agni – fire, god of fire
  noun (masculine)
• dagdha – burnt, consumed by fire
  adjective (neuter)
  Past Passive Participle
  Derived from root dah (to burn)
  Root: dah (class 1)
• ananta – infinite, endless, boundless, Vishnu (as Ananta)
  adjective (neuter)
• kalevara – body, corporeal frame, carcass
  noun (neuter)

Note: Agrees with 'śmaśānatām'

सर्वभूतास्थिसम्पूर्णम् (sarvabhūtāsthisampūrṇam) - completely filled with the bones of all beings

(adjective)

Accusative, neuter, singular of sarvabhūtāsthisampūrṇa

sarvabhūtāsthisampūrṇa - completely filled with the bones of all creatures

Compound type : tatpurusha (sarva+bhūta+asthi+sampūrṇa)

• sarva – all, every, whole
  pronoun (neuter)
• bhūta – being, creature, element, past
  noun (neuter)
• asthi – bone
  noun (neuter)
• sampūrṇa – completely filled, full, complete
  adjective (neuter)
  Past Passive Participle
  Derived from root pṝ (to fill) with prefix sam
  Prefix: sam
  Root: pṝ (class 9)

Note: Agrees with 'śmaśānatām'

जगत् (jagat) - the world/universe (the world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, people, moving, movable

Present Active Participle

Derived from root gam (to go, move)

Root: gam (class 1)

एति (eti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

श्मशानताम् (śmaśānatām) - to the state of a cremation ground/graveyard

(noun)

Accusative, feminine, singular of śmaśānatā

śmaśānatā - the state or condition of being a cremation ground

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