योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-82

पुनरर्कगणेष्वग्निदग्धानन्तकलेवरम् ।
सर्वभूतास्थिसंपूर्णं जगदेति श्मशानताम् ॥ ८२ ॥

punararkagaṇeṣvagnidagdhānantakalevaram ,
sarvabhūtāsthisaṃpūrṇaṃ jagadeti śmaśānatām 82

82. punaḥ arkagaṇeṣu agnidagdhānantakalevaram |
sarvabhūtāsthisampūrṇam jagat eti śmaśānatām ||

82. punaḥ jagat arkagaṇeṣu agnidagdhānantakalevaram
sarvabhūtāsthisampūrṇam śmaśānatām eti

82. Again, the world attains the state of a cremation ground, where, amidst countless suns, infinite bodies are consumed by fire, and which is entirely filled with the bones of all beings.

Words meanings summery:

• पुनः (punaḥ) - again, anew, furthermore

• अर्कगणेषु (arkagaṇeṣu) - among the groups of suns, in the multitudes of suns

• अग्निदग्धानन्तकलेवरम् (agnidagdhānantakalevaram) - having infinite bodies burnt by fire, where infinite bodies are fire-burnt

• सर्वभूतास्थिसम्पूर्णम् (sarvabhūtāsthisampūrṇam) - completely filled with the bones of all beings

• जगत् (jagat) - the world/universe (the world, universe, moving)

• एति (eti) - goes, attains, reaches

• श्मशानताम् (śmaśānatām) - to the state of a cremation ground/graveyard

Words meanings and morphology

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)

अर्कगणेषु (arkagaṇeṣu) - among the groups of suns, in the multitudes of suns

(noun)

Locative, masculine, plural of arkagaṇa

arkagaṇa - a multitude or group of suns

Compound type : tatpurusha (arka+gaṇa)

• arka – sun, ray, fire
  noun (masculine)
• gaṇa – group, multitude, collection, troop
  noun (masculine)

अग्निदग्धानन्तकलेवरम् (agnidagdhānantakalevaram) - having infinite bodies burnt by fire, where infinite bodies are fire-burnt

(adjective)

Accusative, neuter, singular of agnidagdhānantakalevara

agnidagdhānantakalevara - that whose infinite bodies are burnt by fire

Compound type : bahuvrihi (agni+dagdha+ananta+kalevara)

• agni – fire, god of fire
  noun (masculine)
• dagdha – burnt, consumed by fire
  adjective (neuter)
  Past Passive Participle
  Derived from root dah (to burn)
  Root: dah (class 1)
• ananta – infinite, endless, boundless, Vishnu (as Ananta)
  adjective (neuter)
• kalevara – body, corporeal frame, carcass
  noun (neuter)

Note: Agrees with 'śmaśānatām'

सर्वभूतास्थिसम्पूर्णम् (sarvabhūtāsthisampūrṇam) - completely filled with the bones of all beings

(adjective)

Accusative, neuter, singular of sarvabhūtāsthisampūrṇa

sarvabhūtāsthisampūrṇa - completely filled with the bones of all creatures

Compound type : tatpurusha (sarva+bhūta+asthi+sampūrṇa)

• sarva – all, every, whole
  pronoun (neuter)
• bhūta – being, creature, element, past
  noun (neuter)
• asthi – bone
  noun (neuter)
• sampūrṇa – completely filled, full, complete
  adjective (neuter)
  Past Passive Participle
  Derived from root pṝ (to fill) with prefix sam
  Prefix: sam
  Root: pṝ (class 9)

Note: Agrees with 'śmaśānatām'

जगत् (jagat) - the world/universe (the world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, people, moving, movable

Present Active Participle

Derived from root gam (to go, move)

Root: gam (class 1)

एति (eti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

श्मशानताम् (śmaśānatām) - to the state of a cremation ground/graveyard

(noun)

Accusative, feminine, singular of śmaśānatā

śmaśānatā - the state or condition of being a cremation ground

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