योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-47, verse-51
पुनः सृष्टिकराऽवीतवीतस्नेहदृशः पुनः ।
दीपा इव कृतालोकाः प्रशाम्यन्त्युद्भवन्ति च ॥ ५१ ॥
दीपा इव कृतालोकाः प्रशाम्यन्त्युद्भवन्ति च ॥ ५१ ॥
punaḥ sṛṣṭikarā'vītavītasnehadṛśaḥ punaḥ ,
dīpā iva kṛtālokāḥ praśāmyantyudbhavanti ca 51
dīpā iva kṛtālokāḥ praśāmyantyudbhavanti ca 51
51.
punar sṛṣṭikarāḥ avītavītasnehadṛśaḥ punar
dīpāḥ iva kṛtālokāḥ praśāmyanti udbhavanti ca
dīpāḥ iva kṛtālokāḥ praśāmyanti udbhavanti ca
51.
punar sṛṣṭikarāḥ avītavītasnehadṛśaḥ,
punar dīpāḥ iva kṛtālokāḥ,
praśāmyanti ca udbhavanti ca.
punar dīpāḥ iva kṛtālokāḥ,
praśāmyanti ca udbhavanti ca.
51.
Again, there are creators whose perspectives are still influenced by un-departed attachment (sneha). Like lamps that are made bright, they arise and are extinguished.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुनर् (punar) - again, repeatedly
- सृष्टिकराः (sṛṣṭikarāḥ) - creators, those who create
- अवीतवीतस्नेहदृशः (avītavītasnehadṛśaḥ) - whose perspective is of undeparted (not completely gone) attachment (sneha)
- पुनर् (punar) - again, repeatedly
- दीपाः (dīpāḥ) - lamps, lights
- इव (iva) - like, as if
- कृतालोकाः (kṛtālokāḥ) - having made light, illuminated
- प्रशाम्यन्ति (praśāmyanti) - they are extinguished, they subside, they cease
- उद्भवन्ति (udbhavanti) - they arise, originate, are born
- च (ca) - and
Words meanings and morphology
पुनर् (punar) - again, repeatedly
(indeclinable)
सृष्टिकराः (sṛṣṭikarāḥ) - creators, those who create
(noun)
Nominative, masculine, plural of sṛṣṭikara
sṛṣṭikara - creator, producer; causing creation
Compound type : tatpuruṣa (sṛṣṭi+kara)
- sṛṣṭi – creation, production, emission
noun (feminine)
root sṛj (to create) + ti (kṛt suffix)
Root: sṛj (class 6) - kara – making, causing, doing; maker, doer
adjective (masculine)
root kṛ (to do, make) + a (suffix)
Root: kṛ (class 8)
अवीतवीतस्नेहदृशः (avītavītasnehadṛśaḥ) - whose perspective is of undeparted (not completely gone) attachment (sneha)
(adjective)
Nominative, masculine, plural of avītavītasnehadṛś
avītavītasnehadṛś - one whose vision/perspective is characterized by attachment (sneha) that has not entirely departed
Compound type : bahuvrīhi (a+vīta+vīta+sneha+dṛś)
- a – not, non-
indeclinable - vīta – departed, gone, passed away, vanished
adjective (neuter)
Past Passive Participle
root i (to go) with prefix vi (apart)
Prefix: vi
Root: i (class 2) - vīta – departed, gone, passed away, vanished
adjective (neuter)
Past Passive Participle
root i (to go) with prefix vi (apart)
Prefix: vi
Root: i (class 2) - sneha – attachment, affection, love, oiliness
noun (masculine)
Root: snih (class 4) - dṛś – seeing, perception, vision, view, perspective
noun (feminine)
root dṛś (to see)
Root: dṛś (class 1)
पुनर् (punar) - again, repeatedly
(indeclinable)
दीपाः (dīpāḥ) - lamps, lights
(noun)
Nominative, masculine, plural of dīpa
dīpa - lamp, light, anything that illumines
root dīp (to shine)
Root: dīp (class 4)
इव (iva) - like, as if
(indeclinable)
कृतालोकाः (kṛtālokāḥ) - having made light, illuminated
(adjective)
Nominative, masculine, plural of kṛtāloka
kṛtāloka - having made light, illuminated, enlightened
Compound type : bahuvrīhi (kṛta+āloka)
- kṛta – made, done, performed
adjective (neuter)
Past Passive Participle
root kṛ (to do, make)
Root: kṛ (class 8) - āloka – light, luster, sight, perception
noun (masculine)
root lok (to see) with prefix ā (towards)
Prefix: ā
Root: lok (class 1)
प्रशाम्यन्ति (praśāmyanti) - they are extinguished, they subside, they cease
(verb)
3rd person , plural, active, present indicative (laṭ) of praśam
Prefix: pra
Root: śam (class 4)
उद्भवन्ति (udbhavanti) - they arise, originate, are born
(verb)
3rd person , plural, active, present indicative (laṭ) of udbhav
Prefix: ud
Root: bhū (class 1)
च (ca) - and
(indeclinable)