योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-78

पुनरिन्द्रादिके याते सज्जमास्थाय केवलम् ।
आयात्यपरदेवेन्द्रषट्पदः स्वर्गपङ्कजम् ॥ ७८ ॥

punarindrādike yāte sajjamāsthāya kevalam ,
āyātyaparadevendraṣaṭpadaḥ svargapaṅkajam 78

78. punaḥ indra-ādike yāte sajjam āsthāya kevalam
āyāti apara-deva-indra-ṣaṭpadaḥ svarga-paṅkajam

78. punaḥ indra-ādike yāte apara-deva-indra-ṣaṭpadaḥ
kevalam sajjam āsthāya svarga-paṅkajam āyāti

78. Again, once Indra and the others have departed, another lord of gods, like a bee, arrives at the lotus of heaven, having simply readied himself.

78. שוב, כאשר אִינְדְרַה והאחרים חולפים מן העולם, דבורה חדשה בדמות מלך אלים מגיעה אל לוטוס גן העדן.

Words meanings summery:

• पुनः (punaḥ) - again, moreover, then

• इन्द्र-आदिके (indra-ādike) - when Indra and other gods (when Indra and others)

• याते (yāte) - after they have departed (gone, departed (locative singular))

• सज्जम् (sajjam) - having made himself ready (ready, prepared, equipped)

• आस्थाय (āsthāya) - having assumed or taken up (readiness) (having taken up, having resorted to, having occupied)

• केवलम् (kevalam) - merely, simply (merely, solely, only, pure)

• आयाति (āyāti) - arrives, comes (comes, approaches, returns)

• अपर-देव-इन्द्र-षट्पदः (apara-deva-indra-ṣaṭpadaḥ) - another chief of the gods, likened to a bee (another lord of gods who is a bee)

• स्वर्ग-पङ्कजम् (svarga-paṅkajam) - to the celestial lotus (to the lotus of heaven)

Words meanings and morphology

पुनः (punaḥ) - again, moreover, then

(indeclinable)

इन्द्र-आदिके (indra-ādike) - when Indra and other gods (when Indra and others)

(noun)

Locative, masculine, plural of indra-ādika

indra-ādika - Indra and others

Compound type : dvandva (indra+ādi)

• indra – Indra (king of gods), lord, chief
  proper noun (masculine)
• ādi – beginning, et cetera, and so on, others
  indeclinable
  Root: ad (class 2)

Note: Part of locative absolute construction.

याते (yāte) - after they have departed (gone, departed (locative singular))

(adjective)

Locative, masculine, plural of yāta

yāta - gone, departed, passed

Past Passive Participle

From root 'yā' (to go) + 'kta' suffix.

Root: yā (class 2)

Note: Part of locative absolute construction with 'indra-ādike'.

सज्जम् (sajjam) - having made himself ready (ready, prepared, equipped)

(adjective)

Accusative, neuter, singular of sajja

sajja - ready, prepared, armed, adorned

Root: sajj (class 1)

Note: Adverbial accusative, or object of 'āsthāya' (taking up readiness).

आस्थाय (āsthāya) - having assumed or taken up (readiness) (having taken up, having resorted to, having occupied)

(indeclinable)

Absolutive (gerund)

From root 'sthā' (to stand) with prefix 'ā' and suffix 'lyaP'.

Prefix: ā

Root: sthā (class 1)

केवलम् (kevalam) - merely, simply (merely, solely, only, pure)

(indeclinable)

आयाति (āyāti) - arrives, comes (comes, approaches, returns)

(verb)

3rd person , singular, active, present (laṭ) of yā

Present tense, active voice

From root 'yā' (to go) with prefix 'ā'.

Prefix: ā

Root: yā (class 2)

अपर-देव-इन्द्र-षट्पदः (apara-deva-indra-ṣaṭpadaḥ) - another chief of the gods, likened to a bee (another lord of gods who is a bee)

(noun)

Nominative, masculine, singular of apara-deva-indra-ṣaṭpada

apara-deva-indra-ṣaṭpada - another lord of gods who is a bee

Compound type : karmadhāraya (apara+deva-indra+ṣaṭpada)

• apara – other, another, posterior, lower
  adjective (masculine)
• deva-indra – lord of gods, king of gods
  noun (masculine)
• ṣaṭpada – six-footed, bee
  noun (masculine)
  From 'ṣaṭ' (six) + 'pada' (foot)

Note: Subject of 'āyāti'.

स्वर्ग-पङ्कजम् (svarga-paṅkajam) - to the celestial lotus (to the lotus of heaven)

(noun)

Accusative, neuter, singular of svarga-paṅkaja

svarga-paṅkaja - lotus of heaven, celestial lotus

Compound type : tatpuruṣa (svarga+paṅkaja)

• svarga – heaven, paradise
  noun (masculine)
• paṅkaja – lotus (born in mud)
  noun (neuter)
  From 'paṅka' (mud) + 'ja' (born)
  Root: jan (class 4)

Note: Destination of 'āyāti'.

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