योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-68

न तदस्ति न यत्तस्मिन्नेकस्मिन्विततात्मनि ।
संकल्पकलनाजालमनाख्ये नोपपद्यते ॥ ६८ ॥

na tadasti na yattasminnekasminvitatātmani ,
saṃkalpakalanājālamanākhye nopapadyate 68

68. na tat asti na yat tasmin ekasmin vitata-ātmani
saṃkalpa-kalanā-jālam anākhye na upapadyate

68. yat ekasmin vitata-ātmani tasmin na asti tat na
asti anākhye saṃkalpa-kalanā-jālam na upapadyate

68. There is nothing that does not exist within that one, expansive self (ātman). The network of conceptualizations (saṃkalpa-kalanā) does not arise in the indescribable (reality).

Words meanings summery:

• न (na) - not, no

• तत् (tat) - that, it

• अस्ति (asti) - is, exists, is present

• न (na) - not, no

• यत् (yat) - which, what

• तस्मिन् (tasmin) - in that, in it

• एकस्मिन् (ekasmin) - in one, in the single

• वितत-आत्मनि (vitata-ātmani) - in the expansive self (ātman), in the pervading self (ātman)

• संकल्प-कलना-जालम् (saṁkalpa-kalanā-jālam) - the net of ideation/conceptualization/imagination

• अनाख्ये (anākhye) - in the indescribable, in the unnameable (reality)

• न (na) - not, no

• उपपद्यते (upapadyate) - arises, is found, occurs, is suitable

Words meanings and morphology

न (na) - not, no

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

अस्ति (asti) - is, exists, is present

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

तस्मिन् (tasmin) - in that, in it

(pronoun)

Locative, masculine, singular of tad

tad - that, it, this

Note: Agrees with 'ātmani' and 'ekasmin'.

एकस्मिन् (ekasmin) - in one, in the single

(adjective)

Locative, masculine, singular of eka

eka - one, single, alone, unique

Note: Agrees with 'ātmani'.

वितत-आत्मनि (vitata-ātmani) - in the expansive self (ātman), in the pervading self (ātman)

(noun)

Locative, masculine, singular of vitata-ātman

vitata-ātman - expansive or pervading self

Compound type : karmadhāraya (vitata+ātman)

• vitata – stretched out, extended, expanded, diffused, pervasive
  adjective (masculine)
  Past Passive Participle
  Prefix: vi
  Root: tan (class 8)
• ātman – self, soul, spirit, the supreme cosmic self
  noun (masculine)

संकल्प-कलना-जालम् (saṁkalpa-kalanā-jālam) - the net of ideation/conceptualization/imagination

(noun)

Nominative, neuter, singular of saṃkalpa-kalanā-jāla

saṁkalpa-kalanā-jāla - network of conceptualizations or imaginings

Compound type : tatpuruṣa (saṃkalpa+kalanā+jāla)

• saṃkalpa – intention, resolve, ideation, conceptualization
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• kalanā – reckoning, forming, imagining, ideation
  noun (feminine)
  Root: kal (class 1)
• jāla – net, snare, web, multitude, network
  noun (neuter)

अनाख्ये (anākhye) - in the indescribable, in the unnameable (reality)

(adjective)

Locative, neuter, singular of anākhya

anākhya - indescribable, unnameable, ineffable

Prefix: an

Root: khyā (class 2)

Note: Refers to the ultimate reality or brahman, which is often described as indescribable.

न (na) - not, no

(indeclinable)

उपपद्यते (upapadyate) - arises, is found, occurs, is suitable

(verb)

3rd person , singular, middle, present indicative (laṭ) of pad

Prefix: upa

Root: pad (class 4)