योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-27

तरङ्गसमधर्मिण्यो दृष्टनष्टशरीरकाः ।
सर्वासां सृष्टिराशीनां चित्राकारविचेष्टिताः ॥ २७ ॥

taraṅgasamadharmiṇyo dṛṣṭanaṣṭaśarīrakāḥ ,
sarvāsāṃ sṛṣṭirāśīnāṃ citrākāraviceṣṭitāḥ 27

27. taraṅga-sama-dharmiṇyaḥ dṛṣṭa-naṣṭa-śarīrakāḥ
sarvāsām sṛṣṭi-rāśīnām citra-ākāra-viceṣṭitāḥ

27. taraṅga-sama-dharmiṇyaḥ dṛṣṭa-naṣṭa-śarīrakāḥ
citra-ākāra-viceṣṭitāḥ sarvāsām sṛṣṭi-rāśīnām

27. Possessing the intrinsic nature (dharma) of waves, with forms that are seen and then vanish, these [splendors] are the diverse forms and activities of all the multitudes of creation.

Words meanings summery:

• तरङ्ग-सम-धर्मिण्यः (taraṅga-sama-dharmiṇyaḥ) - possessing the intrinsic nature (dharma) of waves (having the nature of waves, wave-like)

• दृष्ट-नष्ट-शरीरकाः (dṛṣṭa-naṣṭa-śarīrakāḥ) - with forms that are seen and then vanish (having bodies/forms that are seen and then disappear)

• सर्वासाम् (sarvāsām) - of all (of all (feminine plural genitive))

• सृष्टि-राशीनाम् (sṛṣṭi-rāśīnām) - of all the multitudes of creation (of multitudes of creations, of heaps of creations)

• चित्र-आकार-विचेष्टिताः (citra-ākāra-viceṣṭitāḥ) - the diverse forms and activities (having varied forms and activities/movements)

Words meanings and morphology

तरङ्ग-सम-धर्मिण्यः (taraṅga-sama-dharmiṇyaḥ) - possessing the intrinsic nature (dharma) of waves (having the nature of waves, wave-like)

(adjective)

Nominative, feminine, plural of taraṅga-sama-dharmin

taraṅga-sama-dharmin - having the same nature as a wave, wave-like

From 'dharmin' (possessing 'dharma') with 'taraṅgasama'

Compound type : tatpurusha (taraṅga+sama+dharmin)

• taraṅga – wave, billow, surge
  noun (masculine)
  From root 'tṛ' (to cross) with suffix 'aṅga'
  Root: tṛ (class 1)
• sama – same, equal, similar, even
  adjective
• dharmin – possessing qualities, having the nature of, subject of attributes
  adjective
  From 'dharma' + 'inī' (possessive suffix)

Note: Qualifies 'śriyaḥ' or 'sṛṣṭayaḥ'

दृष्ट-नष्ट-शरीरकाः (dṛṣṭa-naṣṭa-śarīrakāḥ) - with forms that are seen and then vanish (having bodies/forms that are seen and then disappear)

(adjective)

Nominative, feminine, plural of dṛṣṭa-naṣṭa-śarīraka

dṛṣṭa-naṣṭa-śarīraka - having a body/form that is seen and then destroyed/lost

Compound describing 'śarīraka' as 'dṛṣṭa' and 'naṣṭa'

Compound type : karmadhāraya (dṛṣṭa+naṣṭa+śarīraka)

• dṛṣṭa – seen, observed, perceived
  adjective
  Past Passive Participle
  From root 'dṛś' (to see)
  Root: dṛś (class 1)
• naṣṭa – lost, destroyed, vanished, disappeared
  adjective
  Past Passive Participle
  From root 'naś' (to perish, be lost)
  Root: naś (class 4)
• śarīraka – body, form, physical structure
  noun (neuter)
  Root: śṛ (class 1)

Note: Qualifies 'śriyaḥ' or 'sṛṣṭayaḥ'

सर्वासाम् (sarvāsām) - of all (of all (feminine plural genitive))

(pronoun)

Genitive, feminine, plural of sarva

sarva - all, every, whole, complete

Feminine genitive plural

Note: Agrees with 'sṛṣṭi-rāśīnām'

सृष्टि-राशीनाम् (sṛṣṭi-rāśīnām) - of all the multitudes of creation (of multitudes of creations, of heaps of creations)

(noun)

Genitive, masculine, plural of sṛṣṭi-rāśi

sṛṣṭi-rāśi - a multitude of creations, a collection of created things

Genitive plural of 'sṛṣṭi-rāśi'

Compound type : tatpurusha (sṛṣṭi+rāśi)

• sṛṣṭi – creation, production, emission
  noun (feminine)
  From root 'sṛj' (to create, emit)
  Root: sṛj (class 6)
• rāśi – heap, pile, multitude, collection, quantity
  noun (masculine)

चित्र-आकार-विचेष्टिताः (citra-ākāra-viceṣṭitāḥ) - the diverse forms and activities (having varied forms and activities/movements)

(adjective)

Nominative, feminine, plural of citra-ākāra-viceṣṭita

citra-ākāra-viceṣṭita - having various forms and movements/activities

Compound

Compound type : bahuvrihi (citra+ākāra+viceṣṭita)

• citra – diverse, varied, manifold, wonderful, strange
  adjective
• ākāra – form, shape, figure, appearance, aspect
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)
• viceṣṭita – activity, movement, action, behavior, exertion
  noun (neuter)
  Past Passive Participle
  From root 'ceṣṭ' (to move, act) with prefix 'vi'
  Prefix: vi
  Root: ceṣṭ (class 1)

Note: Qualifies 'śriyaḥ' or 'sṛṣṭayaḥ'

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