योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-29

तत्त्वज्ञविषये राम सलिलादिव वृष्टयः ।
आयान्ति सृष्टयो देवाज्जलदादिव वृष्टयः ॥ २९ ॥

tattvajñaviṣaye rāma salilādiva vṛṣṭayaḥ ,
āyānti sṛṣṭayo devājjaladādiva vṛṣṭayaḥ 29

29. tattvajñaviṣaye rāma salilāt iva vṛṣṭayaḥ
āyānti sṛṣṭayaḥ devāt jaladāt iva vṛṣṭayaḥ

29. rāma,
tattvajñaviṣaye,
sṛṣṭayaḥ devāt āyānti,
salilāt iva vṛṣṭayaḥ,
jaladāt iva vṛṣṭayaḥ

29. O Rama, for one who knows the ultimate truth (tattva), creations manifest from the divine (brahman), just as rains come from water or like rains come from clouds.

29. בתפיסתו של יודע האמת, רָאמָה, הבריאות נובעות כמו גשם הנובע ממים, או כמו ממטרים היורדים מענן שמיים.

Words meanings summery:

• तत्त्वज्ञविषये (tattvajñaviṣaye) - in the sphere of the knower of truth, concerning the knower of reality

• राम (rāma) - O Rama

• सलिलात् (salilāt) - from water, from liquid

• इव (iva) - like, as, as if

• वृष्टयः (vṛṣṭayaḥ) - rains, showers

• आयान्ति (āyānti) - they come, they approach, they arrive

• सृष्टयः (sṛṣṭayaḥ) - creations, manifestations

• देवात् (devāt) - here referring to brahman, the ultimate reality/divine source (from the divine, from God, from a deity)

• जलदात् (jaladāt) - from a cloud, from that which gives water

• इव (iva) - like, as, as if

• वृष्टयः (vṛṣṭayaḥ) - rains, showers

Words meanings and morphology

तत्त्वज्ञविषये (tattvajñaviṣaye) - in the sphere of the knower of truth, concerning the knower of reality

(noun)

Locative, masculine, singular of tattvajñaviṣaya

tattvajñaviṣaya - sphere of the knower of truth, realm of reality

Compound type : tatpurusha (tattvajña+viṣaya)

• tattvajña – knower of truth/reality
  noun (masculine)
• tattva – truth, reality, principle, essence
  noun (neuter)
• jña – knowing, knower
  adjective (masculine)
  Agent noun
  Derived from root jñā (to know) + -a suffix.
  Root: jñā (class 9)
• viṣaya – object, sphere, domain, subject matter
  noun (masculine)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper noun), pleasing, charming

सलिलात् (salilāt) - from water, from liquid

(noun)

Ablative, neuter, singular of salila

salila - water, liquid

इव (iva) - like, as, as if

(indeclinable)

वृष्टयः (vṛṣṭayaḥ) - rains, showers

(noun)

Nominative, feminine, plural of vṛṣṭi

vṛṣṭi - rain, shower

From root vṛṣ (to rain).

Root: vṛṣ (class 1)

आयान्ति (āyānti) - they come, they approach, they arrive

(verb)

3rd person , plural, active, present indicative (laṭ) of ā + yā

Present Active Indicative

3rd person plural present active indicative of root yā with prefix ā-

Prefix: ā

Root: yā (class 2)

सृष्टयः (sṛṣṭayaḥ) - creations, manifestations

(noun)

Nominative, feminine, plural of sṛṣṭi

sṛṣṭi - creation, production, emission

From root sṛj (to create, emit).

Root: sṛj (class 6)

देवात् (devāt) - here referring to brahman, the ultimate reality/divine source (from the divine, from God, from a deity)

(noun)

Ablative, masculine, singular of deva

deva - god, deity, divine being

जलदात् (jaladāt) - from a cloud, from that which gives water

(noun)

Ablative, masculine, singular of jalada

jalada - cloud (lit. 'water-giver')

Compound type : upapada tatpurusha (jala+da)

• jala – water
  noun (neuter)
• da – giving, giver
  adjective (masculine)
  Agent noun
  Derived from root dā (to give).
  Root: dā (class 3)

इव (iva) - like, as, as if

(indeclinable)

वृष्टयः (vṛṣṭayaḥ) - rains, showers

(noun)

Nominative, feminine, plural of vṛṣṭi

vṛṣṭi - rain, shower

From root vṛṣ (to rain).

Root: vṛṣ (class 1)

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