योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-14

अनन्तानि जगन्त्यस्मिन्ब्रह्मतत्त्वमहाम्बरे ।
अम्भोधिवीचिजलवन्निमज्जन्त्युद्भवन्ति च ॥ १४ ॥

anantāni jagantyasminbrahmatattvamahāmbare ,
ambhodhivīcijalavannimajjantyudbhavanti ca 14

14. anantāni jaganti asmin brahman-tattva-mahāmbare
ambhodhi-vīci-jalavat nimajjanti udbhavanti ca

14. asmin brahman-tattva-mahāmbare anantāni jaganti
ambhodhi-vīci-jalavat nimajjanti ca udbhavanti ca

14. Countless worlds, like the waters of ocean waves, endlessly sink and arise within this vast ocean of the ultimate reality (brahman).

Words meanings summery:

• अनन्तानि (anantāni) - countless (infinite, endless, countless)

• जगन्ति (jaganti) - worlds (worlds, moving beings)

• अस्मिन् (asmin) - in this

• ब्रह्मन्-तत्त्व-महाम्बरे (brahman-tattva-mahāmbare) - within this vast ocean of the ultimate reality (brahman) (in the great ocean of the principle of brahman)

• अम्भोधि-वीचि-जलवत् (ambhodhi-vīci-jalavat) - like the waters of ocean waves (like the water of ocean waves)

• निमज्जन्ति (nimajjanti) - endlessly sink (they sink, immerse)

• उद्भवन्ति (udbhavanti) - and arise (they arise, emerge, originate)

• च (ca) - and (and, also)

Words meanings and morphology

अनन्तानि (anantāni) - countless (infinite, endless, countless)

(adjective)

Nominative, neuter, plural of ananta

ananta - infinite, endless, boundless, Vishnu/Shesha

Negation of 'anta' (end) with 'an' prefix

Compound type : bahuvrihi (an+anta)

• an – not, without
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with 'jaganti'

जगन्ति (jaganti) - worlds (worlds, moving beings)

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root 'gam' (to go) + 'śatṛ' suffix, in neuter nominative plural

Root: gam (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Agrees with 'mahāmbare'

ब्रह्मन्-तत्त्व-महाम्बरे (brahman-tattva-mahāmbare) - within this vast ocean of the ultimate reality (brahman) (in the great ocean of the principle of brahman)

(noun)

Locative, neuter, singular of brahman-tattva-mahāmbara

brahman-tattva-mahāmbara - the great ocean of the principle of brahman

Compound type : tatpurusha (brahman+tattva+mahā+ambara)

• brahman – ultimate reality, the Absolute (brahman)
  noun (neuter)
• tattva – principle, essence, reality, truth
  noun (neuter)
• mahā – great, large
  adjective
• ambara – sky, space, ocean
  noun (neuter)

अम्भोधि-वीचि-जलवत् (ambhodhi-vīci-jalavat) - like the waters of ocean waves (like the water of ocean waves)

(indeclinable)

Compound with 'vat' suffix meaning 'like, similar to'

Compound type : tatpurusha (ambhodhi+vīci+jala+vat)

• ambhodhi – ocean (holder of waters)
  noun (masculine)
  Compound 'ambhas' (water) + 'dhā' (to hold) + 'i'
• vīci – wave
  noun (feminine)
• jala – water
  noun (neuter)
• vat – like, similar to (suffix)
  indeclinable
  Secondary suffix 'vat' (मत्वर्थीय प्रत्यय)

निमज्जन्ति (nimajjanti) - endlessly sink (they sink, immerse)

(verb)

3rd person , plural, active, present (lat) of nimajj

Present Indicative Active 3rd Plural

From root 'majj' (class 6) with prefix 'ni'

Prefix: ni

Root: majj (class 6)

उद्भवन्ति (udbhavanti) - and arise (they arise, emerge, originate)

(verb)

3rd person , plural, active, present (lat) of udbhav

Present Indicative Active 3rd Plural

From root 'bhū' (class 1) with prefix 'ud'

Prefix: ud

Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)