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4,47

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-47, verse-30

व्यतिरिक्ता न सर्वेषां समस्ताः सृष्टिदृष्टयः ।
व्यतिरिक्ता द्रवाम्भोधिस्वाष्ठीलाः शाल्मलेरिव ॥ ३० ॥
vyatiriktā na sarveṣāṃ samastāḥ sṛṣṭidṛṣṭayaḥ ,
vyatiriktā dravāmbhodhisvāṣṭhīlāḥ śālmaleriva 30
30. vyatiriktāḥ na sarveṣām samastāḥ sṛṣṭidṛṣṭayaḥ
vyatiriktāḥ dravāmbhodhisvāṣṭhīlāḥ śālmaleḥ iva
30. samastāḥ sṛṣṭidṛṣṭayaḥ sarveṣām na vyatiriktāḥ,
śālmaleḥ dravāmbhodhisvāṣṭhīlāḥ iva (na vyatiriktāḥ)
30. All perceptions of creation (sṛṣṭidṛṣṭi) are not separate from all beings (sarveṣām), just as the solid seeds within the fluid pulp of the śālmali (silk-cotton) tree are not separate from the tree itself.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • व्यतिरिक्ताः (vyatiriktāḥ) - separated, distinct, different
  • (na) - not, no
  • सर्वेषाम् (sarveṣām) - of all, for all
  • समस्ताः (samastāḥ) - all, entire, whole
  • सृष्टिदृष्टयः (sṛṣṭidṛṣṭayaḥ) - perceptions of creation, views of creation, created visions
  • व्यतिरिक्ताः (vyatiriktāḥ) - separated, distinct, different
  • द्रवाम्भोधिस्वाष्ठीलाः (dravāmbhodhisvāṣṭhīlāḥ) - refers to the seeds within the śālmali fruit's pulp (lumps/seeds in the fluid ocean (or watery pulp))
  • शाल्मलेः (śālmaleḥ) - of the śālmali tree (silk-cotton tree)
  • इव (iva) - like, as, as if

Words meanings and morphology

व्यतिरिक्ताः (vyatiriktāḥ) - separated, distinct, different
(adjective)
Nominative, feminine, plural of vyatirikta
vyatirikta - separate, distinct, excluded, different
Past Passive Participle
From vi + ati + ric (to leave, distinguish)
Prefixes: vi+ati
Root: ric (class 7)
Note: Agrees with sṛṣṭidṛṣṭayaḥ
(na) - not, no
(indeclinable)
सर्वेषाम् (sarveṣām) - of all, for all
(pronoun)
Genitive, masculine, plural of sarva
sarva - all, every, whole
Note: Can also be neuter or feminine. Here likely refers to 'all beings' or 'the whole'.
समस्ताः (samastāḥ) - all, entire, whole
(adjective)
Nominative, feminine, plural of samasta
samasta - all, whole, entire, collected
Past Passive Participle
From sam + as (to throw, be).
Prefix: sam
Root: as (class 4)
Note: Agrees with sṛṣṭidṛṣṭayaḥ
सृष्टिदृष्टयः (sṛṣṭidṛṣṭayaḥ) - perceptions of creation, views of creation, created visions
(noun)
Nominative, feminine, plural of sṛṣṭidṛṣṭi
sṛṣṭidṛṣṭi - perception of creation, view of creation
Compound type : tatpurusha (sṛṣṭi+dṛṣṭi)
  • sṛṣṭi – creation, production
    noun (feminine)
    From root sṛj (to create).
    Root: sṛj (class 6)
  • dṛṣṭi – seeing, perception, view, vision
    noun (feminine)
    From root dṛś (to see).
    Root: dṛś (class 1)
व्यतिरिक्ताः (vyatiriktāḥ) - separated, distinct, different
(adjective)
Nominative, feminine, plural of vyatirikta
vyatirikta - separate, distinct, excluded, different
Past Passive Participle
From vi + ati + ric (to leave, distinguish)
Prefixes: vi+ati
Root: ric (class 7)
Note: Agrees with dravāmbhodhisvāṣṭhīlāḥ
द्रवाम्भोधिस्वाष्ठीलाः (dravāmbhodhisvāṣṭhīlāḥ) - refers to the seeds within the śālmali fruit's pulp (lumps/seeds in the fluid ocean (or watery pulp))
(noun)
Nominative, feminine, plural of dravāmbhodhisvāṣṭhīlā
dravāmbhodhisvāṣṭhīlā - lumps/seeds within a fluid-ocean-like substance
Compound type : bahuvrihi or tatpurusha (drava+ambhodhi+svāṣṭhīlā)
  • drava – fluid, liquid, flowing
    adjective (masculine)
    From root dru (to run, flow).
    Root: dru (class 1)
  • ambhodhi – ocean, sea (lit. 'water-receptacle')
    noun (masculine)
  • svāṣṭhīlā – lump, stone, seed, hard body
    noun (feminine)
शाल्मलेः (śālmaleḥ) - of the śālmali tree (silk-cotton tree)
(noun)
Genitive, feminine, singular of śālmalī
śālmalī - silk-cotton tree (Bombax ceiba)
इव (iva) - like, as, as if
(indeclinable)