योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-8

कदाचित्सृष्टयः शार्व्यः कदाचित्पद्मजोद्भवाः ।
कदाचिदपि वैष्णव्यः कदाचिन्मुनिनिर्मिताः ॥ ८ ॥

kadācitsṛṣṭayaḥ śārvyaḥ kadācitpadmajodbhavāḥ ,
kadācidapi vaiṣṇavyaḥ kadācinmuninirmitāḥ 8

8. kadācit sṛṣṭayaḥ śārvyaḥ kadācit padmajodbhavāḥ
kadācit api vaiṣṇavyaḥ kadācit muninirmitāḥ

8. sṛṣṭayaḥ kadācit śārvyaḥ kadācit padmajodbhavāḥ
kadācit api vaiṣṇavyaḥ kadācit muninirmitāḥ

8. The creations are sometimes Śaiva (emanating from Śiva), sometimes originating from Brahmā, sometimes even Vaiṣṇava (related to Viṣṇu), and sometimes they are created by sages.

Words meanings summery:

• कदाचित् (kadācit) - sometimes, at some time, perhaps

• सृष्टयः (sṛṣṭayaḥ) - creations, emanations, productions

• शार्व्यः (śārvyaḥ) - Śiva's, related to Śarva (Śiva)

• कदाचित् (kadācit) - sometimes, at some time, perhaps

• पद्मजोद्भवाः (padmajodbhavāḥ) - originating from Brahmā, born from the lotus-born

• कदाचित् (kadācit) - sometimes, at some time, perhaps

• अपि (api) - also, even, too

• वैष्णव्यः (vaiṣṇavyaḥ) - Viṣṇu's, related to Viṣṇu, Vaiṣṇava

• कदाचित् (kadācit) - sometimes, at some time, perhaps

• मुनिनिर्मिताः (muninirmitāḥ) - created by sages, made by ascetics

Words meanings and morphology

कदाचित् (kadācit) - sometimes, at some time, perhaps

(indeclinable)

Formed from `kadā` (when) and the indefinite particle `cit`.

सृष्टयः (sṛṣṭayaḥ) - creations, emanations, productions

(noun)

Nominative, feminine, plural of sṛṣṭi

sṛṣṭi - creation, production, emanation, nature

Derived from root `sṛj` (to create, emit).

Root: sṛj (class 6)

शार्व्यः (śārvyaḥ) - Śiva's, related to Śarva (Śiva)

(adjective)

Nominative, feminine, plural of śārvya

śārvya - relating to Śarva (an epithet of Śiva), Śiva's

Derived from `Śarva` (a name of Śiva) with the Taddhita suffix `-ya`.

Note: Agrees with `sṛṣṭayaḥ`.

कदाचित् (kadācit) - sometimes, at some time, perhaps

(indeclinable)

Formed from `kadā` (when) and the indefinite particle `cit`.

पद्मजोद्भवाः (padmajodbhavāḥ) - originating from Brahmā, born from the lotus-born

(adjective)

Nominative, feminine, plural of padmajodbhava

padmajodbhava - originating from the lotus-born (Brahmā), Brahmā's creation

Compound type : tatpuruṣa (padmaja+udbhava)

• padmaja – lotus-born (an epithet of Brahmā)
  proper noun (masculine)
  Compound of `padma` (lotus) and `ja` (born), from root `jan`.
  Root: jan (class 4)
• udbhava – origin, source, birth
  noun (masculine)
  Derived from `ud` + root `bhū` (to be, exist).
  Prefix: ud
  Root: bhū (class 1)

Note: Agrees with `sṛṣṭayaḥ`.

कदाचित् (kadācit) - sometimes, at some time, perhaps

(indeclinable)

Formed from `kadā` (when) and the indefinite particle `cit`.

अपि (api) - also, even, too

(indeclinable)

वैष्णव्यः (vaiṣṇavyaḥ) - Viṣṇu's, related to Viṣṇu, Vaiṣṇava

(adjective)

Nominative, feminine, plural of vaiṣṇavya

vaiṣṇavya - relating to Viṣṇu, Vaiṣṇava

Derived from `Viṣṇu` with the Taddhita suffix `-ya`.

Note: Agrees with `sṛṣṭayaḥ`.

कदाचित् (kadācit) - sometimes, at some time, perhaps

(indeclinable)

Formed from `kadā` (when) and the indefinite particle `cit`.

मुनिनिर्मिताः (muninirmitāḥ) - created by sages, made by ascetics

(adjective)

Nominative, feminine, plural of muninirmita

muninirmita - created by sages, made by ascetics

Compound type : tatpuruṣa (muni+nirmita)

• muni – sage, ascetic, seer
  noun (masculine)
• nirmita – created, made, formed
  adjective (feminine)
  Past Passive Participle
  Past passive participle of root `mā` (to measure, create) with prefix `nir`.
  Prefix: nir
  Root: mā (class 3)

Note: Agrees with `sṛṣṭayaḥ`.

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