योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-48

मनोविजृम्भणमिदं संसार इति संमतम् ।
संबोधनाय भवतः सृष्टिक्रम उदाहृतः ॥ ४८ ॥

manovijṛmbhaṇamidaṃ saṃsāra iti saṃmatam ,
saṃbodhanāya bhavataḥ sṛṣṭikrama udāhṛtaḥ 48

48. manovijṛmbhaṇam idam saṃsāraḥ iti saṃmatam
sambodhanāya bhavataḥ sṛṣṭikramaḥ udāhṛtaḥ

48. idam saṃsāraḥ manovijṛmbhaṇam iti saṃmatam
bhavataḥ sambodhanāya sṛṣṭikramaḥ udāhṛtaḥ

48. This cycle of rebirth (saṃsāra) is considered to be merely an expansion of the mind. The process of creation has been described for your clear comprehension.

Words meanings summery:

• मनोविजृम्भणम् (manovijṛmbhaṇam) - expansion of the mind, play of the mind, mental manifestation

• इदम् (idam) - this, this one

• संसारः (saṁsāraḥ) - transmigration, cycle of rebirth (saṃsāra), mundane existence

• इति (iti) - thus, so, indicating direct speech or an idea

• संमतम् (saṁmatam) - considered, agreed upon, approved

• सम्बोधनाय (sambodhanāya) - for understanding, for awakening, for enlightenment

• भवतः (bhavataḥ) - of you, for your (honorific)

• सृष्टिक्रमः (sṛṣṭikramaḥ) - sequence of creation, order of creation

• उदाहृतः (udāhṛtaḥ) - described, explained, stated, exemplified

Words meanings and morphology

मनोविजृम्भणम् (manovijṛmbhaṇam) - expansion of the mind, play of the mind, mental manifestation

(noun)

Nominative, neuter, singular of manovijṛmbhaṇa

manovijṛmbhaṇa - expansion/play/manifestation of the mind

Compound type : tatpurusha (manas+vijṛmbhaṇa)

• manas – mind, intellect, thought
  noun (neuter)
• vijṛmbhaṇa – expansion, manifestation, display, yawning
  noun (neuter)
  Verbal Noun
  Derived from root jṛmbh (to yawn, expand) with prefix vi
  Prefix: vi
  Root: jṛmbh (class 1)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

संसारः (saṁsāraḥ) - transmigration, cycle of rebirth (saṃsāra), mundane existence

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - transmigration, cycle of rebirth, mundane existence, the world

इति (iti) - thus, so, indicating direct speech or an idea

(indeclinable)

संमतम् (saṁmatam) - considered, agreed upon, approved

(adjective)

Nominative, neuter, singular of saṃmata

saṁmata - considered, agreed upon, approved, esteemed

Past Passive Participle

Past passive participle from root man (to think, believe) with prefix sam

Prefix: sam

Root: man (class 4)

सम्बोधनाय (sambodhanāya) - for understanding, for awakening, for enlightenment

(noun)

Dative, neuter, singular of sambodhana

sambodhana - awakening, rousing, instruction, enlightenment

Verbal Noun

Verbal noun from root budh (to know, awaken) with prefix sam

Prefix: sam

Root: budh (class 1)

भवतः (bhavataḥ) - of you, for your (honorific)

(pronoun)

Genitive, singular of bhavat

bhavat - you (honorific), your honor

सृष्टिक्रमः (sṛṣṭikramaḥ) - sequence of creation, order of creation

(noun)

Nominative, masculine, singular of sṛṣṭikrama

sṛṣṭikrama - sequence/order of creation

Compound type : tatpurusha (sṛṣṭi+krama)

• sṛṣṭi – creation, production, existence
  noun (feminine)
• krama – sequence, order, method, step
  noun (masculine)

उदाहृतः (udāhṛtaḥ) - described, explained, stated, exemplified

(adjective)

Nominative, masculine, singular of udāhṛta

udāhṛta - described, explained, stated, exemplified, cited

Past Passive Participle

Past passive participle from root hṛ (to carry, bring) with prefixes ud and ā

Prefixes: ud+ā

Root: hṛ (class 1)

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