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4,47

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-47, verse-24

ब्रह्मण्यन्या भविष्यन्त्यः स्थिताः सर्गपरम्पराः ।
घटा इव मृदो राशावङ्कुरे पल्लवा इव ॥ २४ ॥
brahmaṇyanyā bhaviṣyantyaḥ sthitāḥ sargaparamparāḥ ,
ghaṭā iva mṛdo rāśāvaṅkure pallavā iva 24
24. brahmaṇi anyāḥ bhaviṣyantyaḥ sthitāḥ sargaparamparāḥ
ghaṭāḥ iva mṛdaḥ rāśau aṅkure pallavāḥ iva
24. Other ongoing series of creations (sargaparamparā) will remain within the absolute reality (brahman), just as pots (ghaṭa) exist within a heap of clay, or new leaves (pallava) exist potentially within a sprout (aṅkura).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ब्रह्मणि (brahmaṇi) - within the absolute reality (brahman) (in (brahman), in Brahmā)
  • अन्याः (anyāḥ) - other series of creations (referring to `sargaparamparāḥ`) (others, other ones)
  • भविष्यन्त्यः (bhaviṣyantyaḥ) - future (series of creations) (that will be, future (ones))
  • स्थिताः (sthitāḥ) - existing, present, standing (within brahman) (existing, standing, situated)
  • सर्गपरम्पराः (sargaparamparāḥ) - series of creations, successions of creation
  • घटाः (ghaṭāḥ) - pots, jars
  • इव (iva) - like, as, as if
  • मृदः (mṛdaḥ) - of clay, from clay
  • राशौ (rāśau) - in a heap, in a pile, in a multitude
  • अङ्कुरे (aṅkure) - in a sprout (containing potential leaves) (in a sprout, in a bud)
  • पल्लवाः (pallavāḥ) - new leaves (sprouts, young leaves)
  • इव (iva) - like, as, as if

Words meanings and morphology

ब्रह्मणि (brahmaṇi) - within the absolute reality (brahman) (in (brahman), in Brahmā)
(noun)
Locative, neuter, singular of brahman
brahman - absolute reality, ultimate truth, sacred utterance
अन्याः (anyāḥ) - other series of creations (referring to `sargaparamparāḥ`) (others, other ones)
(pronoun)
Nominative, feminine, plural of anya
anya - other, different
भविष्यन्त्यः (bhaviṣyantyaḥ) - future (series of creations) (that will be, future (ones))
(adjective)
Nominative, feminine, plural of bhaviṣyat
bhaviṣyat - being, about to be, future
Future Active Participle
From root `bhū` (to be) with suffix `-śatṛ` or similar for future participle. Feminine plural nominative.
Root: bhū (class 1)
Note: Acts as an adjective for `sargaparamparāḥ`.
स्थिताः (sthitāḥ) - existing, present, standing (within brahman) (existing, standing, situated)
(adjective)
Nominative, feminine, plural of sthita
sthita - stood, remained, existing, situated, firm
Past Passive Participle
From root `sthā` (to stand). Feminine plural nominative.
Root: sthā (class 1)
सर्गपरम्पराः (sargaparamparāḥ) - series of creations, successions of creation
(noun)
Nominative, feminine, plural of sargaparamparā
sargaparamparā - series of creations, continuous succession of creation
Compound (tatpuruṣa).
Compound type : tatpuruṣa (sarga+paramparā)
  • sarga – creation, emission, chapter
    noun (masculine)
    From root `sṛj` (to create, emit).
    Root: sṛj (class 6)
  • paramparā – succession, series, tradition
    noun (feminine)
घटाः (ghaṭāḥ) - pots, jars
(noun)
Nominative, masculine, plural of ghaṭa
ghaṭa - pot, jar, pitcher
Note: Part of the simile.
इव (iva) - like, as, as if
(indeclinable)
मृदः (mṛdaḥ) - of clay, from clay
(noun)
Genitive, feminine, singular of mṛd
mṛd - clay, earth, soil
राशौ (rāśau) - in a heap, in a pile, in a multitude
(noun)
Locative, masculine, singular of rāśi
rāśi - heap, pile, multitude, collection
अङ्कुरे (aṅkure) - in a sprout (containing potential leaves) (in a sprout, in a bud)
(noun)
Locative, masculine, singular of aṅkura
aṅkura - sprout, shoot, bud, germ
Note: Simile.
पल्लवाः (pallavāḥ) - new leaves (sprouts, young leaves)
(noun)
Nominative, masculine, plural of pallava
pallava - sprout, shoot, young leaf, new foliage
Note: Part of the simile.
इव (iva) - like, as, as if
(indeclinable)