योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-74

व्योमकाननमाक्रम्य वल्गत्यंशुनखोत्करैः ।
तमःकरिघटा भेत्तुं पुनर्भास्करकेसरी ॥ ७४ ॥

vyomakānanamākramya valgatyaṃśunakhotkaraiḥ ,
tamaḥkarighaṭā bhettuṃ punarbhāskarakesarī 74

74. vyoma-kānanam ākramya valgati aṃśu-nakha-utkaraiḥ
tamaḥ-kari-ghaṭā bhettum punaḥ bhāskara-kesarī

74. punaḥ bhāskara-kesarī vyoma-kānanam ākramya
aṃśu-nakha-utkaraiḥ tamaḥ-kari-ghaṭā bhettum valgati

74. Again, the sun-lion (bhāskara-kesarī) pervades the forest of the sky (vyoma-kānana) and leaps with its multitude of ray-claws (aṃśu-nakha-utkaraiḥ) to shatter the herd of darkness-elephants (tamaḥ-kari-ghaṭā).

Words meanings summery:

• व्योम-काननम् (vyoma-kānanam) - the forest of the sky

• आक्रम्य (ākramya) - having pervaded, having seized, having overcome

• वल्गति (valgati) - leaps, bounds, dances, prances

• अंशु-नख-उत्करैः (aṁśu-nakha-utkaraiḥ) - (the sun-lion's) multitude of ray-claws (with its multitude of ray-claws)

• तमः-करि-घटा (tamaḥ-kari-ghaṭā) - the herd of darkness-elephants

• भेत्तुम् (bhettum) - to break, to split, to cleave

• पुनः (punaḥ) - again, anew, furthermore, on the other hand

• भास्कर-केसरी (bhāskara-kesarī) - the sun-lion

Words meanings and morphology

व्योम-काननम् (vyoma-kānanam) - the forest of the sky

(noun)

Accusative, neuter, singular of vyomakānana

vyomakānana - sky-forest, forest-like sky

Compound type : karmadhāraya (vyoman+kānana)

• vyoman – sky, atmosphere, space
  noun (neuter)
• kānana – forest, grove, wood
  noun (neuter)

आक्रम्य (ākramya) - having pervaded, having seized, having overcome

(indeclinable)

Absolutive (Gerund)

Formed from prefix ā- and root kram- with the suffix -ya.

Prefix: ā

Root: kram (class 1)

वल्गति (valgati) - leaps, bounds, dances, prances

(verb)

3rd person , singular, active, present (laṭ) of valg

Present active 3rd singular.

Root: valg (class 1)

अंशु-नख-उत्करैः (aṁśu-nakha-utkaraiḥ) - (the sun-lion's) multitude of ray-claws (with its multitude of ray-claws)

(noun)

Instrumental, masculine, plural of aṃśunakhotskara

aṁśunakhotskara - multitude of ray-claws

Compound type : tatpuruṣa (aṃśu+nakha+utkara)

• aṃśu – ray, beam of light, filament
  noun (masculine)
• nakha – claw, nail
  noun (masculine)
• utkara – multitude, heap, abundance
  noun (masculine)
  From ud- + root kṛ- 'to scatter'
  Prefix: ud
  Root: kṛ (class 6)

तमः-करि-घटा (tamaḥ-kari-ghaṭā) - the herd of darkness-elephants

(noun)

Accusative, feminine, singular of tamaḥkarighaṭā

tamaḥkarighaṭā - herd of darkness-elephants

Compound type : tatpuruṣa (tamas+karin+ghaṭā)

• tamas – darkness, ignorance
  noun (neuter)
• karin – elephant (lit. 'having a trunk')
  noun (masculine)
  From kara (trunk) + -in (possessive suffix).
• ghaṭā – herd, multitude, array
  noun (feminine)

भेत्तुम् (bhettum) - to break, to split, to cleave

(indeclinable)

Infinitive

Infinitive form of the root bhid-.

Root: bhid (class 7)

पुनः (punaḥ) - again, anew, furthermore, on the other hand

(indeclinable)

भास्कर-केसरी (bhāskara-kesarī) - the sun-lion

(noun)

Nominative, masculine, singular of bhāskarakesarī

bhāskarakesarī - sun-lion (the sun personified as a lion)

Compound type : karmadhāraya (bhāskara+kesarin)

• bhāskara – sun (lit. 'light-maker')
  noun (masculine)
  From bhās (light) + kara (maker).
• kesarin – lion (lit. 'having a mane')
  noun (masculine)
  From kesara (mane) + -in (possessive suffix).