योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-6

तुल्यकालमनन्तेषु कालान्तरभवेषु च ।
जगत्सु प्रोद्भविष्यन्ति बहून्यन्यानि भूरिशः ॥ ६ ॥

tulyakālamananteṣu kālāntarabhaveṣu ca ,
jagatsu prodbhaviṣyanti bahūnyanyāni bhūriśaḥ 6

6. tulyakālam ananteṣu kālāntarabhaveṣu ca
jagatsu prodbhaviṣyanti bahūni anyāni bhūriśaḥ

6. tulyakālam ananteṣu ca kālāntarabhaveṣu
jagatsu bahūni anyāni bhūriśaḥ prodbhaviṣyanti

6. Simultaneously, in countless (universes) and in those that will exist in other eras, many other universes will abundantly arise in great numbers.

Words meanings summery:

• तुल्यकालम् (tulyakālam) - simultaneously, at the same time

• अनन्तेषु (ananteṣu) - in endless, in infinite

• कालान्तरभवेषु (kālāntarabhaveṣu) - in those existing in other times, in other temporal states

• च (ca) - and

• जगत्सु (jagatsu) - in worlds, in universes

• प्रोद्भविष्यन्ति (prodbhaviṣyanti) - they will arise, they will originate, they will be born

• बहूनि (bahūni) - many

• अन्यानि (anyāni) - other

• भूरिशः (bhūriśaḥ) - abundantly, profusely, in great numbers

Words meanings and morphology

तुल्यकालम् (tulyakālam) - simultaneously, at the same time

(indeclinable)

Compound type : bahuvrīhi (tulya+kāla)

• tulya – equal, similar, like
  adjective (masculine)
• kāla – time, period
  noun (masculine)

Note: Accusative singular neuter of an adjective used adverbially.

अनन्तेषु (ananteṣu) - in endless, in infinite

(adjective)

Locative, neuter, plural of ananta

ananta - endless, infinite, boundless

Formed by negation of `anta` (end) with the privative prefix `a-`.

Compound type : tatpuruṣa (a+anta)

• a – not, un-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with `jagatsu`.

कालान्तरभवेषु (kālāntarabhaveṣu) - in those existing in other times, in other temporal states

(adjective)

Locative, neuter, plural of kālāntarabhava

kālāntarabhava - existing in another time, belonging to another period

Compound type : tatpuruṣa (kāla+antara+bhava)

• kāla – time, period
  noun (masculine)
• antara – other, different, interval, interior
  adjective (neuter)
• bhava – existence, being, origin
  noun (masculine)
  Derived from root `bhū` (to be, exist).
  Root: bhū (class 1)

Note: Agrees with `jagatsu`.

च (ca) - and

(indeclinable)

जगत्सु (jagatsu) - in worlds, in universes

(noun)

Locative, neuter, plural of jagat

jagat - world, universe, moving, living

Present active participle

Derived from root `gam` (to go) with reduplication, used as a noun.

Root: gam (class 1)

प्रोद्भविष्यन्ति (prodbhaviṣyanti) - they will arise, they will originate, they will be born

(verb)

3rd person , plural, active, future (lṛṭ) of prodbhū

Future tense, 3rd person plural, active voice of root `bhū` (to be, exist) with prefixes `pra` and `ud`.

Prefixes: pra+ud

Root: bhū (class 1)

बहूनि (bahūni) - many

(adjective)

Nominative, neuter, plural of bahu

bahu - many, much, abundant

Note: Agrees with `anyāni` and implicitly refers to `jagatsu` (universes).

अन्यानि (anyāni) - other

(pronoun)

Nominative, neuter, plural of anya

anya - other, another, different

Note: Agrees with `bahūni` and implicitly refers to `jagatsu` (universes).

भूरिशः (bhūriśaḥ) - abundantly, profusely, in great numbers

(indeclinable)

Formed from the adjective `bhūri` (abundant) with the adverbial suffix `-śas`.