योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-60

न कदाचन संसारः किलायं राम सत्सदा ।
सर्वशक्तावसंसारशक्तिता विद्यते यतः ॥ ६० ॥

na kadācana saṃsāraḥ kilāyaṃ rāma satsadā ,
sarvaśaktāvasaṃsāraśaktitā vidyate yataḥ 60

60. na kadācana saṃsāraḥ kila ayam rāma sat-sadā
sarva-śaktau a-saṃsāra-śaktitā vidyate yataḥ

60. rāma,
ayam saṃsāraḥ kadācana kila sat-sadā na (asti).
yataḥ sarva-śaktau a-saṃsāra-śaktitā vidyate.

60. O Rāma, this cycle of rebirth (saṃsāra) is never truly existent. This is because in the All-Powerful (sarva-śakti), the power for non-saṃsāra, or liberation, inherently exists.

Words meanings summery:

• न (na) - not, no

• कदाचन (kadācana) - never (ever, at any time (with 'na', means never))

• संसारः (saṁsāraḥ) - this cycle of rebirth (saṃsāra) (transmigration, cycle of rebirth (saṃsāra), worldly existence)

• किल (kila) - truly (with a hint of doubt or emphasis) (indeed, truly, as it were, it is said)

• अयम् (ayam) - this, this one

• राम (rāma) - Addressing Prince Rāma (O Rāma)

• सत्-सदा (sat-sadā) - truly and eternally existent (truly eternal, always existent)

• सर्व-शक्तौ (sarva-śaktau) - in the Supreme Being, the All-Powerful (sarva-śakti) (in the all-power, in the All-Powerful)

• अ-संसार-शक्तिता (a-saṁsāra-śaktitā) - the power of liberation or cessation of saṃsāra (the power of non-saṃsāra, the state of being a non-saṃsāric power)

• विद्यते (vidyate) - inherently exists (exists, is found, is present)

• यतः (yataḥ) - because (because, since, from which)

Words meanings and morphology

न (na) - not, no

(indeclinable)

Negative particle.

कदाचन (kadācana) - never (ever, at any time (with 'na', means never))

(indeclinable)

Compound of 'kadā' (when) and 'cana' (emphatic particle).

संसारः (saṁsāraḥ) - this cycle of rebirth (saṃsāra) (transmigration, cycle of rebirth (saṃsāra), worldly existence)

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - transmigration, cycle of rebirth (saṃsāra), worldly existence, course, flow

Derived from root 'sṛ' (to flow, move) with prefix 'sam-'.

Prefix: sam

Root: sṛ (class 1)

Note: Subject of the first clause.

किल (kila) - truly (with a hint of doubt or emphasis) (indeed, truly, as it were, it is said)

(indeclinable)

Emphatic or corroborative particle.

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, it

राम (rāma) - Addressing Prince Rāma (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of the epic hero), pleasing, delightful

Root: ram (class 1)

सत्-सदा (sat-sadā) - truly and eternally existent (truly eternal, always existent)

(indeclinable)

Compound of 'sat' (existent, real, good) and 'sadā' (always).

Compound type : avyayībhāva (sat+sadā)

• sat – existent, real, true, good
  adjective
  Present Active Participle
  Present active participle of root 'as' (to be).
  Root: as (class 2)
• sadā – always, ever, constantly
  indeclinable

Note: Adverbially modifying the state of existence of saṃsāra.

सर्व-शक्तौ (sarva-śaktau) - in the Supreme Being, the All-Powerful (sarva-śakti) (in the all-power, in the All-Powerful)

(noun)

Locative, feminine, singular of sarva-śakti

sarva-śakti - all-power, omnipotence, the All-Powerful (often referring to Brahman) (śakti)

Compound of 'sarva' (all) and 'śakti' (power, energy).

Compound type : karma-dhāraya (sarva+śakti)

• sarva – all, every, entire
  adjective (masculine)
• śakti – power, energy, capability, divine feminine power (śakti)
  noun (feminine)
  Derived from root 'śak' (to be able).
  Root: śak (class 5)

Note: Refers to the ultimate divine power.

अ-संसार-शक्तिता (a-saṁsāra-śaktitā) - the power of liberation or cessation of saṃsāra (the power of non-saṃsāra, the state of being a non-saṃsāric power)

(noun)

Nominative, feminine, singular of a-saṃsāra-śaktitā

a-saṁsāra-śaktitā - the power of non-saṃsāra, the quality of being a power that is not saṃsāra, liberation power

Compound of 'a-' (negation), 'saṃsāra', 'śakti', and '-tā' (abstract noun suffix).

Compound type : Nañ-tatpuruṣa (a+saṃsāra+śakti+tā)

• a – not, un-
  indeclinable
• saṃsāra – transmigration, cycle of rebirth (saṃsāra), worldly existence
  noun (masculine)
  Derived from root 'sṛ' with prefix 'sam-'.
  Prefix: sam
  Root: sṛ (class 1)
• śakti – power, energy, capability (śakti)
  noun (feminine)
  Derived from root 'śak'.
  Root: śak (class 5)
• tā – state, quality, condition
  suffix (feminine)
  Abstract noun suffix.

विद्यते (vidyate) - inherently exists (exists, is found, is present)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle Indicative

3rd person singular present middle (ātmanepada) indicative.

Root: vid (class 4)

यतः (yataḥ) - because (because, since, from which)

(indeclinable)

Ablative suffix '-tas' added to pronoun 'yad'.