योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-63

ज्ञदृष्ट्या सर्वमेवेदं ब्रह्मैवेति महामते ।
नास्ति संसार इत्येतदुपपद्यत एव च ॥ ६३ ॥

jñadṛṣṭyā sarvamevedaṃ brahmaiveti mahāmate ,
nāsti saṃsāra ityetadupapadyata eva ca 63

63. jñadṛṣṭyā sarvam eva idam brahma eva iti mahāmate
na asti saṃsāra iti etat upapadyate eva ca

63. mahāmate jñadṛṣṭyā idam sarvam brahma eva iti
na asti saṃsāra iti etat ca eva upapadyate

63. O great-minded one, from the perspective of a knower, all this is indeed brahman. Therefore, the statement "transmigratory existence (saṃsāra) does not exist" is certainly justified.

Words meanings summery:

• ज्ञदृष्ट्या (jñadṛṣṭyā) - from the perspective of one who knows ultimate reality (by the sight of a knower, from the perspective of a wise person)

• सर्वम् (sarvam) - all (of reality, the universe) (all, whole, every)

• एव (eva) - indeed, just, only

• इदम् (idam) - this

• ब्रह्म (brahma) - brahman, the Absolute Reality

• एव (eva) - indeed, just, only

• इति (iti) - as (indicating the content of the vision) (thus, so, in this way (marker of direct or indirect speech))

• महामते (mahāmate) - O great-minded one, O wise one

• न (na) - not, no

• अस्ति (asti) - exists (is, exists)

• संसार (saṁsāra) - transmigratory existence, cycle of birth and death (saṃsāra)

• इति (iti) - as (indicating the statement) (thus, so, in this way (marker of direct or indirect speech))

• एतत् (etat) - this (statement) (this, this one)

• उपपद्यते (upapadyate) - is certainly justified (is justified, is established, makes sense)

• एव (eva) - indeed, just, only

• च (ca) - and, also

Words meanings and morphology

ज्ञदृष्ट्या (jñadṛṣṭyā) - from the perspective of one who knows ultimate reality (by the sight of a knower, from the perspective of a wise person)

(noun)

Instrumental, feminine, singular of jñadṛṣṭi

jñadṛṣṭi - sight of a knower, perspective of a wise person

Compound type : tatpurusha (jña+dṛṣṭi)

• jña – knower, wise, knowing
  noun (masculine)
  From root jñā (to know)
  Root: jñā (class 9)
• dṛṣṭi – sight, view, perspective
  noun (feminine)
  From root dṛś (to see)
  Root: dṛś (class 1)

सर्वम् (sarvam) - all (of reality, the universe) (all, whole, every)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

Note: Also accusative singular neuter.

एव (eva) - indeed, just, only

(indeclinable)

Note: Used for emphasis.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Also accusative singular neuter.

ब्रह्म (brahma) - brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the creative principle (brahman)

एव (eva) - indeed, just, only

(indeclinable)

इति (iti) - as (indicating the content of the vision) (thus, so, in this way (marker of direct or indirect speech))

(indeclinable)

महामते (mahāmate) - O great-minded one, O wise one

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, intelligent, wise

Compound type : bahuvrihi (mahat+mati)

• mahat – great, large
  adjective (neuter)
• mati – mind, intellect, thought
  noun (feminine)
  From root man (to think)
  Root: man (class 4)

Note: Formally vocative of a noun derived from the adjective.

न (na) - not, no

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root as, 2nd class, Parasmaipada

Root: as (class 2)

संसार (saṁsāra) - transmigratory existence, cycle of birth and death (saṃsāra)

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - transmigratory existence, cycle of birth and death (saṃsāra)

From prefix sam- + root sṛ (to flow, go)

Prefix: sam

Root: sṛ (class 1)

इति (iti) - as (indicating the statement) (thus, so, in this way (marker of direct or indirect speech))

(indeclinable)

एतत् (etat) - this (statement) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Also accusative singular neuter.

उपपद्यते (upapadyate) - is certainly justified (is justified, is established, makes sense)

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Present Middle

Prefix upa- + root pad (to go), 4th class, Ātmanepada

Prefix: upa

Root: pad (class 4)

एव (eva) - indeed, just, only

(indeclinable)

च (ca) - and, also

(indeclinable)