योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-62

न चैवेदं कदाचित्तु साधो जगदनीदृशम् ।
सर्वशक्तौ हि संसारशक्तिता विद्यते यतः ॥ ६२ ॥

na caivedaṃ kadācittu sādho jagadanīdṛśam ,
sarvaśaktau hi saṃsāraśaktitā vidyate yataḥ 62

62. na ca eva idam kadācit tu sādho jagat anīdṛśam
sarvaśaktau hi saṃsāraśaktitā vidyate yataḥ

62. sādho idam jagat kadācit tu anīdṛśam na ca eva
hi yataḥ sarvaśaktau saṃsāraśaktitā vidyate

62. O good one, this world is never *not* of this nature; for the power (śakti) of transmigratory existence (saṃsāra) is indeed present in the All-Powerful (brahman).

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• एव (eva) - indeed, just, only

• इदम् (idam) - this

• कदाचित् (kadācit) - with 'na', 'never' (ever, at any time)

• तु (tu) - but, indeed, however

• साधो (sādho) - O good one, O virtuous one

• जगत् (jagat) - world, universe

• अनीदृशम् (anīdṛśam) - not of this nature (i.e., transient, illusory) (not of this kind, not such, not similar)

• सर्वशक्तौ (sarvaśaktau) - in the ultimate reality, brahman (in the All-Powerful)

• हि (hi) - for (introducing a reason) (indeed, surely, for)

• संसारशक्तिता (saṁsāraśaktitā) - the power of transmigratory existence (saṃsāra) (the state or nature of the power of transmigratory existence)

• विद्यते (vidyate) - resides, is present (is found, exists, resides)

• यतः (yataḥ) - because, for (from which, because, since)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Also accusative singular neuter.

कदाचित् (kadācit) - with 'na', 'never' (ever, at any time)

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

साधो (sādho) - O good one, O virtuous one

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, holy man, sage

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

From root gam (to go)

Root: gam (class 1)

Note: Also accusative singular neuter.

अनीदृशम् (anīdṛśam) - not of this nature (i.e., transient, illusory) (not of this kind, not such, not similar)

(adjective)

Nominative, neuter, singular of anīdṛśa

anīdṛśa - not such, not of this kind

Compound type : bahuvrihi (a+īdṛśa)

• a – not, un-
  indeclinable
  Negative prefix
• īdṛśa – such, of this kind
  adjective (neuter)
  From idam (this) + dṛś (to see/look like)
  Root: dṛś (class 1)

Note: Also accusative singular neuter.

सर्वशक्तौ (sarvaśaktau) - in the ultimate reality, brahman (in the All-Powerful)

(noun)

Locative, feminine, singular of sarvaśakti

sarvaśakti - all-powerful, omnipotent, all-power (śakti)

Compound type : tatpurusha (sarva+śakti)

• sarva – all, every
  pronoun (neuter)
• śakti – power, energy, capability (śakti)
  noun (feminine)
  From root śak (to be able)
  Root: śak (class 5)

Note: Refers to Brahman as the locus of all power.

हि (hi) - for (introducing a reason) (indeed, surely, for)

(indeclinable)

संसारशक्तिता (saṁsāraśaktitā) - the power of transmigratory existence (saṃsāra) (the state or nature of the power of transmigratory existence)

(noun)

Nominative, feminine, singular of saṃsāraśaktitā

saṁsāraśaktitā - the power of saṃsāra, the nature of saṃsāra's power

Derived from saṃsāraśakti + -tā (suffix for abstract noun)

Compound type : tatpurusha (saṃsāraśakti+tā)

• saṃsāraśakti – power of transmigratory existence
  noun (feminine)
• tā – suffix forming abstract nouns (e.g., -ness, -hood)
  suffix (feminine)

Note: saṃsāraśakti itself is a compound 'saṃsāra' + 'śakti'.

विद्यते (vidyate) - resides, is present (is found, exists, resides)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

Root vid, 4th class, Ātmanepada, meaning 'to be, exist'

Root: vid (class 4)

Note: Often used impersonally for existence.

यतः (yataḥ) - because, for (from which, because, since)

(indeclinable)

Ablative of ya (who, which) used adverbially

Note: Functions as a conjunction here.