योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-47, verse-15
यथा तरङ्गा जलधौ मृगतृष्णा मरौ यथा ।
कुसुमानि यथा चूते तथा विश्वश्रियः परे ॥ १५ ॥
कुसुमानि यथा चूते तथा विश्वश्रियः परे ॥ १५ ॥
yathā taraṅgā jaladhau mṛgatṛṣṇā marau yathā ,
kusumāni yathā cūte tathā viśvaśriyaḥ pare 15
kusumāni yathā cūte tathā viśvaśriyaḥ pare 15
15.
yathā taraṅgāḥ jaladhau mṛga-tṛṣṇā marau yathā
kusumāni yathā cūte tathā viśva-śriyaḥ pare
kusumāni yathā cūte tathā viśva-śriyaḥ pare
15.
yathā jaladhau taraṅgāḥ,
yathā marau mṛga-tṛṣṇā,
yathā cūte kusumāni (bhavanti),
tathā pare viśva-śriyaḥ (bhavanti)
yathā marau mṛga-tṛṣṇā,
yathā cūte kusumāni (bhavanti),
tathā pare viśva-śriyaḥ (bhavanti)
15. Just as waves appear in the ocean, a mirage in the desert, or flowers on a mango tree, so too do the glories of the universe manifest within the Supreme (brahman).
15. כפי שגלים מופיעים בים, מראית עין של מים במדבר, או פרחים על עץ מנגו, כך מופיעות פארות היקום בתוך השגב העליון.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as (as, just as, in what manner)
- तरङ्गाः (taraṅgāḥ) - waves
- जलधौ (jaladhau) - in the ocean
- मृग-तृष्णा (mṛga-tṛṣṇā) - mirage (mirage (deer's thirst))
- मरौ (marau) - in the desert
- यथा (yathā) - just as (as, just as)
- कुसुमानि (kusumāni) - flowers
- यथा (yathā) - just as (as, just as)
- चूते (cūte) - on a mango tree (on the mango tree)
- तथा (tathā) - so too (so, thus, similarly)
- विश्व-श्रियः (viśva-śriyaḥ) - the glories of the universe (glories/splendors of the universe)
- परे (pare) - within the Supreme (brahman) (in the Supreme, in the Highest, in the beyond)
Words meanings and morphology
यथा (yathā) - just as (as, just as, in what manner)
(indeclinable)
तरङ्गाः (taraṅgāḥ) - waves
(noun)
Nominative, masculine, plural of taraṅga
taraṅga - wave, billow
जलधौ (jaladhau) - in the ocean
(noun)
Locative, masculine, singular of jaladhi
jaladhi - ocean, sea (bearer of water)
Compound 'jala' (water) + 'dhi' (holding)
Compound type : tatpurusha (jala+dhi)
- jala – water
noun (neuter) - dhi – holding, receptacle (from root dhā)
noun (masculine)
Root: dhā (class 3)
मृग-तृष्णा (mṛga-tṛṣṇā) - mirage (mirage (deer's thirst))
(noun)
Nominative, feminine, singular of mṛga-tṛṣṇā
mṛga-tṛṣṇā - mirage (lit. deer's thirst)
Compound type : tatpurusha (mṛga+tṛṣṇā)
- mṛga – deer, animal
noun (masculine) - tṛṣṇā – thirst, desire
noun (feminine)
मरौ (marau) - in the desert
(noun)
Locative, masculine, singular of maru
maru - desert, sandy region
यथा (yathā) - just as (as, just as)
(indeclinable)
कुसुमानि (kusumāni) - flowers
(noun)
Nominative, neuter, plural of kusuma
kusuma - flower, blossom
यथा (yathā) - just as (as, just as)
(indeclinable)
चूते (cūte) - on a mango tree (on the mango tree)
(noun)
Locative, masculine, singular of cūta
cūta - mango tree, mango fruit
तथा (tathā) - so too (so, thus, similarly)
(indeclinable)
विश्व-श्रियः (viśva-śriyaḥ) - the glories of the universe (glories/splendors of the universe)
(noun)
Nominative, feminine, plural of viśva-śrī
viśva-śrī - the glory/splendor of the universe
Compound type : tatpurusha (viśva+śrī)
- viśva – all, universal, the universe
noun (neuter) - śrī – glory, splendor, prosperity, beauty
noun (feminine)
परे (pare) - within the Supreme (brahman) (in the Supreme, in the Highest, in the beyond)
(adjective)
Locative, masculine, singular of para
para - supreme, highest, ultimate, other, beyond
Note: Refers to 'brahman'