योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-73

सुमेरुकर्णिकाकान्ता सह्यकेसरशालिनी ।
पूर्णा स्फीतोदरोदेति रोदसी नलिनी पुनः ॥ ७३ ॥

sumerukarṇikākāntā sahyakesaraśālinī ,
pūrṇā sphītodarodeti rodasī nalinī punaḥ 73

73. sumeru-karṇikā-kāntā sahya-kesara-śālinī
pūrṇā sphīta-udara-udeti rodasī nalinī punaḥ

73. pūrṇā sphīta-udara-udeti sumeru-karṇikā-kāntā
sahya-kesara-śālinī rodasī nalinī punaḥ

73. Again, the heaven and earth (rodasī) rise like a full lotus pond (nalinī) with a swollen belly, beautiful with Mount Sumeru as its pericarp and adorned with the Sahya mountains as its filaments.

73. שוב עולה שפע הלוטוס הקוסמי של השמיים והארץ, שמגדל סוּמֵרוּ הוא עלי הליבה המרהיב שלו, והרי סַהְיָה הם אבקניו.

Words meanings summery:

• सुमेरु-कर्णिका-कान्ता (sumeru-karṇikā-kāntā) - (the lotus-like heaven and earth) beautiful with Mount Sumeru as its pericarp (beautiful with Mount Sumeru as its pericarp)

• सह्य-केसर-शालिनी (sahya-kesara-śālinī) - (the lotus-like heaven and earth) adorned with the Sahya mountains as its filaments (adorned with Sahya mountains as its filaments)

• पूर्णा (pūrṇā) - full, complete, perfect

• स्फीत-उदर-उदेति (sphīta-udara-udeti) - (the lotus-like heaven and earth) rises with a swollen belly (rises with a swollen belly)

• रोदसी (rodasī) - heaven and earth (dual)

• नलिनी (nalinī) - a lotus plant, lotus pond

• पुनः (punaḥ) - again, anew, furthermore, on the other hand

Words meanings and morphology

सुमेरु-कर्णिका-कान्ता (sumeru-karṇikā-kāntā) - (the lotus-like heaven and earth) beautiful with Mount Sumeru as its pericarp (beautiful with Mount Sumeru as its pericarp)

(adjective)

Nominative, feminine, singular of sumerukarṇikākānta

sumerukarṇikākānta - beautiful having Sumeru as its pericarp

Compound type : bahuvrihi (sumeru+karṇikā+kānta)

• sumeru – Mount Sumeru (mythical golden mountain, center of the universe)
  proper noun (masculine)
• karṇikā – pericarp (of a lotus), seed vessel
  noun (feminine)
• kānta – beautiful, beloved, lovely, desired
  adjective (masculine)
  Past Passive Participle
  From root kam- 'to desire, love'
  Root: kam (class 1)

सह्य-केसर-शालिनी (sahya-kesara-śālinī) - (the lotus-like heaven and earth) adorned with the Sahya mountains as its filaments (adorned with Sahya mountains as its filaments)

(adjective)

Nominative, feminine, singular of sahyakesaraśālin

sahyakesaraśālin - adorned with filaments like the Sahya mountains

Compound type : bahuvrihi (sahya+kesara+śālin)

• sahya – Sahya (mountain range, Western Ghats)
  proper noun (masculine)
• kesara – filament (of a flower), mane (of a lion)
  noun (masculine)
• śālin – adorned with, possessing, rich in, beautiful
  adjective (masculine)
  From śālā (house, hall) + -in (possessive suffix); also used to mean 'possessing beauty'.

पूर्णा (pūrṇā) - full, complete, perfect

(adjective)

Nominative, feminine, singular of pūrṇa

pūrṇa - full, complete, perfect, filled

Past Passive Participle

From root pṛ- 'to fill'

Root: pṛ (class 9)

स्फीत-उदर-उदेति (sphīta-udara-udeti) - (the lotus-like heaven and earth) rises with a swollen belly (rises with a swollen belly)

(verb)

3rd person , singular, active, present (laṭ) of sphītodaraudeti

रोदसी (rodasī) - heaven and earth (dual)

(noun)

Nominative, feminine, dual of rodas

rodas - heaven and earth (always used in dual to refer to both)

नलिनी (nalinī) - a lotus plant, lotus pond

(noun)

Nominative, feminine, singular of nalinī

nalinī - lotus plant, lotus pond, collection of lotuses

From nalina (lotus) + ī (feminine suffix, denoting a collection or quality).

पुनः (punaḥ) - again, anew, furthermore, on the other hand

(indeclinable)

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