योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-7

तेषामब्जोद्भवादीनां ब्रह्माण्डेषु दिवौकसाम् ।
उत्पत्तयो महाबाहो विचित्राभ्युत्थिता इव ॥ ७ ॥

teṣāmabjodbhavādīnāṃ brahmāṇḍeṣu divaukasām ,
utpattayo mahābāho vicitrābhyutthitā iva 7

7. teṣām abjodbhavādīnām brahmāṇḍeṣu divaukasām
utpattayaḥ mahābāho vicitrāḥ abhyutthitāḥ iva

7. mahābāho teṣām abjodbhavādīnām divaukasām
brahmāṇḍeṣu utpattayaḥ vicitrāḥ iva abhyutthitāḥ

7. O mighty-armed one, the origins of those (gods) like Brahmā and others within their universes appear as if wonderfully and diversely manifested.

7. גיחולם של היצורים שנולדו מלוטוס ושל שאר שוכני השמיים בעולמות הקוסמיים, גיבור עז, מתרחש בדרכים מגוונות ומפליאות.

Words meanings summery:

• तेषाम् (teṣām) - of them, of those

• अब्जोद्भवादीनाम् (abjodbhavādīnām) - of Brahmā and others, of the lotus-born and others

• ब्रह्माण्डेषु (brahmāṇḍeṣu) - in the universes, in the cosmic eggs

• दिवौकसाम् (divaukasām) - of the gods, of the celestials

• उत्पत्तयः (utpattayaḥ) - origins, births, creations, manifestations

• महाबाहो (mahābāho) - O mighty-armed one

• विचित्राः (vicitrāḥ) - diverse, wonderful, varied

• अभ्युत्थिताः (abhyutthitāḥ) - arisen, manifested, standing up

• इव (iva) - as if, like, as

Words meanings and morphology

तेषाम् (teṣām) - of them, of those

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Can also be neuter genitive plural.

अब्जोद्भवादीनाम् (abjodbhavādīnām) - of Brahmā and others, of the lotus-born and others

(noun)

Genitive, masculine, plural of abjodbhavādi

abjodbhavādi - Brahmā (the lotus-born) and so on, beginning with Brahmā

Compound type : tatpuruṣa (abjodbhava+ādi)

• abjodbhava – lotus-born (an epithet of Brahmā)
  proper noun (masculine)
  Compound of `abja` (lotus) and `udbhava` (origin). `abja` is derived from `ap` (water) + `ja` (born). `udbhava` is from `ud` + root `bhū` (to be).
  Prefix: ud
  Root: bhū (class 1)
• ādi – beginning, etcetera, and others
  indeclinable

ब्रह्माण्डेषु (brahmāṇḍeṣu) - in the universes, in the cosmic eggs

(noun)

Locative, neuter, plural of brahmāṇḍa

brahmāṇḍa - universe, cosmic egg

Compound type : tatpuruṣa (brahman+aṇḍa)

• brahman – Brahman (brahman), the Absolute, sacred knowledge, prayer
  noun (neuter)
• aṇḍa – egg, testicle
  noun (neuter)

दिवौकसाम् (divaukasām) - of the gods, of the celestials

(noun)

Genitive, masculine, plural of divaukas

divaukas - celestial, god, dwelling in heaven

Compound type : tatpuruṣa (div+okas)

• div – heaven, sky, day
  noun (feminine)
• okas – dwelling, house
  noun (neuter)

उत्पत्तयः (utpattayaḥ) - origins, births, creations, manifestations

(noun)

Nominative, feminine, plural of utpatti

utpatti - origin, birth, production, manifestation

Derived from root `pat` (to fall, to fly) with prefix `ud`.

Prefix: ud

Root: pat (class 1)

महाबाहो (mahābāho) - O mighty-armed one

(proper noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed (an epithet of heroes like Arjuna or Kṛṣṇa)

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective (feminine)
• bāhu – arm
  noun (masculine)

विचित्राः (vicitrāḥ) - diverse, wonderful, varied

(adjective)

Nominative, feminine, plural of vicitra

vicitra - diverse, varied, strange, wonderful, beautiful

Note: Agrees with `utpattayaḥ`.

अभ्युत्थिताः (abhyutthitāḥ) - arisen, manifested, standing up

(adjective)

Nominative, feminine, plural of abhyutthita

abhyutthita - arisen, appeared, elevated, ready

Past Passive Participle

Past passive participle of root `sthā` (to stand) with prefixes `abhi` and `ud`.

Prefixes: abhi+ud

Root: sthā (class 1)

Note: Agrees with `utpattayaḥ`.

इव (iva) - as if, like, as

(indeclinable)

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