योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-7

तेषामब्जोद्भवादीनां ब्रह्माण्डेषु दिवौकसाम् ।
उत्पत्तयो महाबाहो विचित्राभ्युत्थिता इव ॥ ७ ॥

teṣāmabjodbhavādīnāṃ brahmāṇḍeṣu divaukasām ,
utpattayo mahābāho vicitrābhyutthitā iva 7

7. teṣām abjodbhavādīnām brahmāṇḍeṣu divaukasām
utpattayaḥ mahābāho vicitrāḥ abhyutthitāḥ iva

7. mahābāho teṣām abjodbhavādīnām divaukasām
brahmāṇḍeṣu utpattayaḥ vicitrāḥ iva abhyutthitāḥ

7. O mighty-armed one, the origins of those (gods) like Brahmā and others within their universes appear as if wonderfully and diversely manifested.

Words meanings summery:

• तेषाम् (teṣām) - of them, of those

• अब्जोद्भवादीनाम् (abjodbhavādīnām) - of Brahmā and others, of the lotus-born and others

• ब्रह्माण्डेषु (brahmāṇḍeṣu) - in the universes, in the cosmic eggs

• दिवौकसाम् (divaukasām) - of the gods, of the celestials

• उत्पत्तयः (utpattayaḥ) - origins, births, creations, manifestations

• महाबाहो (mahābāho) - O mighty-armed one

• विचित्राः (vicitrāḥ) - diverse, wonderful, varied

• अभ्युत्थिताः (abhyutthitāḥ) - arisen, manifested, standing up

• इव (iva) - as if, like, as

Words meanings and morphology

तेषाम् (teṣām) - of them, of those

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Can also be neuter genitive plural.

अब्जोद्भवादीनाम् (abjodbhavādīnām) - of Brahmā and others, of the lotus-born and others

(noun)

Genitive, masculine, plural of abjodbhavādi

abjodbhavādi - Brahmā (the lotus-born) and so on, beginning with Brahmā

Compound type : tatpuruṣa (abjodbhava+ādi)

• abjodbhava – lotus-born (an epithet of Brahmā)
  proper noun (masculine)
  Compound of `abja` (lotus) and `udbhava` (origin). `abja` is derived from `ap` (water) + `ja` (born). `udbhava` is from `ud` + root `bhū` (to be).
  Prefix: ud
  Root: bhū (class 1)
• ādi – beginning, etcetera, and others
  indeclinable

ब्रह्माण्डेषु (brahmāṇḍeṣu) - in the universes, in the cosmic eggs

(noun)

Locative, neuter, plural of brahmāṇḍa

brahmāṇḍa - universe, cosmic egg

Compound type : tatpuruṣa (brahman+aṇḍa)

• brahman – Brahman (brahman), the Absolute, sacred knowledge, prayer
  noun (neuter)
• aṇḍa – egg, testicle
  noun (neuter)

दिवौकसाम् (divaukasām) - of the gods, of the celestials

(noun)

Genitive, masculine, plural of divaukas

divaukas - celestial, god, dwelling in heaven

Compound type : tatpuruṣa (div+okas)

• div – heaven, sky, day
  noun (feminine)
• okas – dwelling, house
  noun (neuter)

उत्पत्तयः (utpattayaḥ) - origins, births, creations, manifestations

(noun)

Nominative, feminine, plural of utpatti

utpatti - origin, birth, production, manifestation

Derived from root `pat` (to fall, to fly) with prefix `ud`.

Prefix: ud

Root: pat (class 1)

महाबाहो (mahābāho) - O mighty-armed one

(proper noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed (an epithet of heroes like Arjuna or Kṛṣṇa)

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective (feminine)
• bāhu – arm
  noun (masculine)

विचित्राः (vicitrāḥ) - diverse, wonderful, varied

(adjective)

Nominative, feminine, plural of vicitra

vicitra - diverse, varied, strange, wonderful, beautiful

Note: Agrees with `utpattayaḥ`.

अभ्युत्थिताः (abhyutthitāḥ) - arisen, manifested, standing up

(adjective)

Nominative, feminine, plural of abhyutthita

abhyutthita - arisen, appeared, elevated, ready

Past Passive Participle

Past passive participle of root `sthā` (to stand) with prefixes `abhi` and `ud`.

Prefixes: abhi+ud

Root: sthā (class 1)

Note: Agrees with `utpattayaḥ`.

इव (iva) - as if, like, as

(indeclinable)