योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-47, verse-25

यावद्ब्रह्म चिदाकाशे तथा त्रिभुवनश्रियः ।
स्फाराकारविकाराढ्याः प्रेक्ष्यमाणा न किंचन ॥ २५ ॥

yāvadbrahma cidākāśe tathā tribhuvanaśriyaḥ ,
sphārākāravikārāḍhyāḥ prekṣyamāṇā na kiṃcana 25

25. yāvat brahma cit-ākāśe tathā tri-bhuvana-śriyaḥ
sphāra-ākāra-vikāra-āḍhyāḥ prekṣyamāṇāḥ na kiñcana

25. yāvat brahma cit-ākāśe tathā sphāra-ākāra-vikāra-āḍhyāḥ
tri-bhuvana-śriyaḥ prekṣyamāṇāḥ na kiñcana

25. While brahman (brahman) exists in the space of consciousness, the splendors of the three worlds, though abundant with vast forms and transformations, when truly perceived, are nothing at all.

Words meanings summery:

• यावत् (yāvat) - while, as long as (as long as, as far as, to the extent that, while)

• ब्रह्म (brahma) - brahman (brahman), the ultimate reality (Brahman, the ultimate reality, the absolute)

• चित्-आकाशे (cit-ākāśe) - in the space of consciousness (in the space of consciousness, in the ether of consciousness)

• तथा (tathā) - similarly, and (thus, so, in that manner, similarly, and)

• त्रि-भुवन-श्रियः (tri-bhuvana-śriyaḥ) - the splendors of the three worlds (the glories of the three worlds)

• स्फार-आकार-विकार-आढ्याः (sphāra-ākāra-vikāra-āḍhyāḥ) - abundant with vast forms and transformations

• प्रेक्ष्यमाणाः (prekṣyamāṇāḥ) - when truly perceived/observed (being seen, being observed, being perceived)

• न (na) - not (not, no)

• किञ्चन (kiñcana) - anything at all (in context with 'na', means nothing at all) (anything, anything whatsoever, nothing (when with 'na'))

Words meanings and morphology

यावत् (yāvat) - while, as long as (as long as, as far as, to the extent that, while)

(indeclinable)

indeclinable correlative adjective/adverb from 'yad'

ब्रह्म (brahma) - brahman (brahman), the ultimate reality (Brahman, the ultimate reality, the absolute)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the Supreme Being, the universal spirit

Root: bṛh (class 1)

Note: Form of 'brahman' in nominative/accusative singular neuter

चित्-आकाशे (cit-ākāśe) - in the space of consciousness (in the space of consciousness, in the ether of consciousness)

(noun)

Locative, masculine, singular of cit-ākāśa

cit-ākāśa - the ether of consciousness, the space of pure awareness

Compound type : tatpurusha (cit+ākāśa)

• cit – consciousness, pure thought, understanding, spirit
  noun (feminine)
• ākāśa – ether, sky, space, atmosphere
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

तथा (tathā) - similarly, and (thus, so, in that manner, similarly, and)

(indeclinable)

त्रि-भुवन-श्रियः (tri-bhuvana-śriyaḥ) - the splendors of the three worlds (the glories of the three worlds)

(noun)

Nominative, feminine, plural of tri-bhuvana-śrī

tri-bhuvana-śrī - the splendor/glory of the three worlds

Compound type : tatpurusha (tri-bhuvana+śrī)

• tri-bhuvana – the three worlds (heaven, earth, and netherworld)
  noun (neuter)
• śrī – splendor, glory, prosperity, beauty, wealth, goddess Lakṣmī
  noun (feminine)

स्फार-आकार-विकार-आढ्याः (sphāra-ākāra-vikāra-āḍhyāḥ) - abundant with vast forms and transformations

(adjective)

Nominative, feminine, plural of sphāra-ākāra-vikāra-āḍhya

sphāra-ākāra-vikāra-āḍhya - rich/endowed with expansive/great forms and changes/modifications

Compound type : bahuvrihi (sphāra+ākāra+vikāra+āḍhya)

• sphāra – vast, extensive, abundant, swollen, large
  adjective
  From root 'sphṛ' (to swell, expand)
  Root: sphṛ (class 6)
• ākāra – form, shape, figure, appearance, aspect
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)
• vikāra – change, transformation, modification, alteration, distortion
  noun (masculine)
  Prefix: vi
  Root: kṛ (class 8)
• āḍhya – rich, wealthy, abundant, endowed with, full of
  adjective

Note: Qualifies 'tri-bhuvana-śriyaḥ'

प्रेक्ष्यमाणाः (prekṣyamāṇāḥ) - when truly perceived/observed (being seen, being observed, being perceived)

(adjective)

Nominative, feminine, plural of prekṣyamāṇa

prekṣyamāṇa - being looked at, being seen, being observed

Present Passive Participle

From root 'īkṣ' (to see) with prefix 'pra'. 'pra-īkṣ + śānac'.

Prefix: pra

Root: īkṣ (class 1)

न (na) - not (not, no)

(indeclinable)

किञ्चन (kiñcana) - anything at all (in context with 'na', means nothing at all) (anything, anything whatsoever, nothing (when with 'na'))

(indeclinable)

'kim' + 'cana'

Note: Often used with 'na' to form "nothing at all"