महाभारतः mahābhārataḥ - book-8, chapter-12, verse-7

द्विपान्हयान्रथांश्चैव सारोहानर्जुनो रणे ।
शरैरनेकसाहस्रै राजन्निन्ये यमक्षयम् ॥७॥

7. dvipānhayānrathāṁścaiva sārohānarjuno raṇe ,
śarairanekasāhasrai rājanninye yamakṣayam.

7. dvipān hayān rathān ca eva sārohān arjunaḥ raṇe
śaraiḥ anekasāhasraiḥ rājan ninye yamakṣayam

7. rājan raṇe arjunaḥ anekasāhasraiḥ śaraiḥ sārohān
dvipān hayān ca eva rathān yamakṣayam ninye

7. O King, in battle, Arjuna sent elephants, horses, and chariots, along with their riders, to the abode of death (yamakṣaya) with countless thousands of arrows.

Words meanings summery:

• द्विपान् (dvipān) - elephants

• हयान् (hayān) - horses

• रथान् (rathān) - chariots

• च (ca) - and, also

• एव (eva) - indeed, only, just, even

• सारोहान् (sārohān) - with riders, with occupants

• अर्जुनः (arjunaḥ) - Arjuna

• रणे (raṇe) - in battle, in war

• शरैः (śaraiḥ) - with arrows

• अनेकसाहस्रैः (anekasāhasraiḥ) - by many thousands, by countless thousands

• राजन् (rājan) - O King Dhṛtarāṣṭra (O king)

• निन्ये (ninye) - he sent (he led, he carried, he brought)

• यमक्षयम् (yamakṣayam) - to the abode of Yama, to the abode of death

Words meanings and morphology

द्विपान् (dvipān) - elephants

(noun)

Accusative, masculine, plural of dvipa

dvipa - elephant (lit. "two-drinker" - referring to its trunk)

dvi (two) + pa (drinker, from root pā).

Compound type : Tatpuruṣa (dvi+pa)

• dvi – two
  numeral
• pa – drinker
  noun (masculine)
  Agent noun from root pā.
  Root: pā (class 1)

हयान् (hayān) - horses

(noun)

Accusative, masculine, plural of haya

haya - horse, steed

From root hi (to go, to move swiftly).

Root: hi (class 5)

रथान् (rathān) - chariots

(noun)

Accusative, masculine, plural of ratha

ratha - chariot, car

From root ram (to delight, to move swiftly).

Root: ram (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, even

(indeclinable)

Emphatic particle.

सारोहान् (sārohān) - with riders, with occupants

(adjective)

Accusative, masculine, plural of sāroha

sāroha - with a rider, having a rider/occupant

sa (with) + āroha (rider).

Compound type : Bahuvrīhi (sa+āroha)

• sa – with, together with
  indeclinable
• āroha – rider, mounting, ascending
  noun (masculine)
  From root ruh with prefix ā.
  Prefix: ā
  Root: ruh (class 1)

Note: Modifies dvipān, hayān, rathān.

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of the third Pāṇḍava brother); white, clear

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat, noise

From root raṇ (to rejoice, to sound).

Root: raṇ (class 1)

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed

From root śṛ (to hurt, to break).

Root: śṛ (class 9)

अनेकसाहस्रैः (anekasāhasraiḥ) - by many thousands, by countless thousands

(adjective)

Instrumental, masculine, plural of anekasāhasra

anekasāhasra - consisting of many thousands, countless thousands

aneka (many) + sāhasra (thousand-fold).

Compound type : Karmadhāraya (aneka+sāhasra)

• aneka – many, various, not one
  adjective (masculine)
  Negation 'a' + 'eka' (one).
• sāhasra – consisting of a thousand, thousand-fold
  adjective (masculine)
  From sahasra (thousand) with suffix aṇ.

Note: Agrees with śaraiḥ.

राजन् (rājan) - O King Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

From root rāj (to shine, to rule).

Root: rāj (class 1)

Note: Refers to Dhṛtarāṣṭra.

निन्ये (ninye) - he sent (he led, he carried, he brought)

(verb)

3rd person , singular, middle, past (Luṅ) of nī

Aorist Middle

Root nī. Aorist, third person singular, middle voice.

Root: nī (class 1)

यमक्षयम् (yamakṣayam) - to the abode of Yama, to the abode of death

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - Yama's abode, the destruction by Yama, the abode of death

Yama (god of death) + kṣaya (abode, destruction).

Compound type : Ṣaṣṭhī-tatpuruṣa (yama+kṣaya)

• yama – Yama (the god of death and justice), restraint
  proper noun (masculine)
  Root: yam (class 1)
• kṣaya – abode, dwelling, destruction, end, loss
  noun (masculine)
  From root kṣi (to dwell, to destroy).
  Root: kṣi (class 1)

Note: Directional accusative.