महाभारतः mahābhārataḥ - book-8, chapter-12, verse-64

नाप्याददत्संदधन्नैव मुञ्चन्बाणान्रणेऽदृश्यत सव्यसाची ।
हतांश्च नागांस्तुरगान्पदातीन्संस्यूतदेहान्ददृशू रथांश्च ॥६४॥

64. nāpyādadatsaṁdadhannaiva muñca;nbāṇānraṇe'dṛśyata savyasācī ,
hatāṁśca nāgāṁsturagānpadātī;nsaṁsyūtadehāndadṛśū rathāṁśca.

64. na api ādadat saṃdadhat na eva
muñcan bāṇān raṇe adṛśyata savyasācī
| hatān ca nāgān turagān padātīn
saṃsyūtadehān dadṛśuḥ rathān ca

64. raṇe savyasācī bāṇān ādadat na eva saṃdadhat na api muñcan adṛśyata; (kintu janāḥ) hatān saṃsyūtadehān nāgān ca turagān ca padātīn ca rathān ca dadṛśuḥ.

64. In battle, Savyasachin (Arjuna) was not seen taking, nor aiming, nor releasing arrows. Yet, they saw elephants, horses, and foot-soldiers, whose bodies were pierced through, lying dead, and chariots as well.

Words meanings summery:

• न (na) - not, no

• अपि (api) - nor, even (also, even, (particle indicating query or doubt))

• आददत् (ādadat) - taking (an arrow from the quiver) (taking, receiving, drawing (an arrow))

• संदधत् (saṁdadhat) - aiming (an arrow) (aiming, fitting (an arrow to the bow), joining)

• न (na) - not, no

• एव (eva) - indeed, just, only

• मुञ्चन् (muñcan) - releasing (an arrow) (releasing, loosening)

• बाणान् (bāṇān) - arrows

• रणे (raṇe) - in battle, in conflict

• अदृश्यत (adṛśyata) - he was seen, he appeared

• सव्यसाची (savyasācī) - Arjuna, the ambidextrous archer (Savyasachin, one who can shoot with both hands (epithet of Arjuna))

• हतान् (hatān) - killed, dead

• च (ca) - and

• नागान् (nāgān) - elephants (in a military context) (elephants, serpents)

• तुरगान् (turagān) - horses

• पदातीन् (padātīn) - foot-soldiers

• संस्यूतदेहान् (saṁsyūtadehān) - whose bodies are pierced through

• ददृशुः (dadṛśuḥ) - they saw

• रथान् (rathān) - chariots

• च (ca) - and

Words meanings and morphology

न (na) - not, no

(indeclinable)

अपि (api) - nor, even (also, even, (particle indicating query or doubt))

(indeclinable)

आददत् (ādadat) - taking (an arrow from the quiver) (taking, receiving, drawing (an arrow))

(adjective)

Nominative, masculine, singular of ādadat

ādadat - taking, receiving, drawing

Present Active Participle

Present active participle of root dā (to give, take) with prefix ā (towards)

Prefix: ā

Root: dā (class 3)

Note: Agrees with Savyasachin

संदधत् (saṁdadhat) - aiming (an arrow) (aiming, fitting (an arrow to the bow), joining)

(adjective)

Nominative, masculine, singular of saṃdadhat

saṁdadhat - aiming, fitting, joining

Present Active Participle

Present active participle of root dhā (to place, hold) with prefix sam (together, well)

Prefix: sam

Root: dhā (class 3)

Note: Agrees with Savyasachin

न (na) - not, no

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

मुञ्चन् (muñcan) - releasing (an arrow) (releasing, loosening)

(adjective)

Nominative, masculine, singular of muñcan

muñcan - releasing, loosening

Present Active Participle

Present active participle of root muc (to release, loosen)

Root: muc (class 6)

Note: Agrees with Savyasachin

बाणान् (bāṇān) - arrows

(noun)

Accusative, masculine, plural of bāṇa

bāṇa - arrow

रणे (raṇe) - in battle, in conflict

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, conflict

अदृश्यत (adṛśyata) - he was seen, he appeared

(verb)

3rd person , singular, passive, imperfect (laṅ) of dṛś

Root: dṛś (class 1)

सव्यसाची (savyasācī) - Arjuna, the ambidextrous archer (Savyasachin, one who can shoot with both hands (epithet of Arjuna))

(proper noun)

Nominative, masculine, singular of savyasācin

savyasācin - one who can shoot with both hands; an epithet of Arjuna

From savya (left) and sācin (shooter, from sac 'to go, follow')

Compound type : bahuvrihi (savya+sācin)

• savya – left, left-hand
  adjective (masculine)
• sācin – shooter (from root sac 'to follow, accompany', here implying dexterity)
  noun (masculine)
  Root: sac (class 1)

हतान् (hatān) - killed, dead

(adjective)

Accusative, masculine, plural of hata

hata - killed, struck, destroyed

Past Passive Participle

Past passive participle of root han (to strike, kill)

Root: han (class 2)

Note: Agrees with nāgān, turagān, padātīn

च (ca) - and

(indeclinable)

नागान् (nāgān) - elephants (in a military context) (elephants, serpents)

(noun)

Accusative, masculine, plural of nāga

nāga - serpent, elephant, mountain

तुरगान् (turagān) - horses

(noun)

Accusative, masculine, plural of turaga

turaga - horse (lit. 'swift-goer')

Compound type : upapada tatpurusha (tura+ga)

• tura – swift, quick
  adjective (masculine)
• ga – going, mover (from root gam 'to go')
  suffix
  Root: gam (class 1)

पदातीन् (padātīn) - foot-soldiers

(noun)

Accusative, masculine, plural of padātin

padātin - foot-soldier, pedestrian

संस्यूतदेहान् (saṁsyūtadehān) - whose bodies are pierced through

(adjective)

Accusative, masculine, plural of saṃsyūtadeha

saṁsyūtadeha - whose body is pierced through

Compound type : bahuvrihi (saṃsyūta+deha)

• saṃsyūta – sewn together, pierced through
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root syū (to sew) with prefix sam (together)
  Prefix: sam
  Root: syū (class 4)
• deha – body
  noun (masculine)

Note: Agrees with nāgān, turagān, padātīn

ददृशुः (dadṛśuḥ) - they saw

(verb)

3rd person , plural, active, perfect (lit) of dṛś

Root: dṛś (class 1)

रथान् (rathān) - chariots

(noun)

Accusative, masculine, plural of ratha

ratha - chariot, car

च (ca) - and

(indeclinable)