महाभारतः mahābhārataḥ - book-8, chapter-12, verse-14

सिद्धदेवर्षिसंघाश्च चारणाश्चैव तुष्टुवुः ।
देवदुन्दुभयो नेदुः पुष्पवर्षाणि चापतन् ।
केशवार्जुनयोर्मूर्ध्नि प्राह वाक्चाशरीरिणी ॥१४॥

14. siddhadevarṣisaṁghāśca cāraṇāścaiva tuṣṭuvuḥ ,
devadundubhayo neduḥ puṣpavarṣāṇi cāpatan ,
keśavārjunayormūrdhni prāha vākcāśarīriṇī.

14. siddhadevarṣisaṅghāḥ ca cāraṇāḥ ca
eva tuṣṭuvuḥ devadundubhayaḥ neduḥ
puṣpavarṣāṇi ca apatan keśavārjunayoḥ
mūrdhni prāha vāk ca aśarīriṇī

14. siddhadevarṣisaṅghāḥ ca cāraṇāḥ ca
eva tuṣṭuvuḥ devadundubhayaḥ neduḥ
puṣpavarṣāṇi ca keśavārjunayoḥ
mūrdhni apatan ca aśarīriṇī vāk prāha

14. Groups of perfected beings (siddhas) and divine sages (devarṣis), as well as Caraṇas, offered praises. Divine drums resounded, and showers of flowers fell upon the heads of Keśava (Kṛṣṇa) and Arjuna. Then, an incorporeal voice spoke.

Words meanings summery:

• सिद्धदेवर्षिसङ्घाः (siddhadevarṣisaṅghāḥ) - groups of perfected beings and divine sages

• च (ca) - and, also

• चारणाः (cāraṇāḥ) - Caraṇas (a class of celestial beings)

• च (ca) - and, also

• एव (eva) - also (indeed, only, certainly, also)

• तुष्टुवुः (tuṣṭuvuḥ) - they praised, extolled

• देवदुन्दुभयः (devadundubhayaḥ) - divine drums

• नेदुः (neduḥ) - they resounded, roared

• पुष्पवर्षाणि (puṣpavarṣāṇi) - showers of flowers

• च (ca) - and, also

• अपतन् (apatan) - they fell

• केशवार्जुनयोः (keśavārjunayoḥ) - of Keśava and Arjuna

• मूर्ध्नि (mūrdhni) - on the head, at the top

• प्राह (prāha) - spoke, said

• वाक् (vāk) - voice, speech

• च (ca) - and, also

• अशरीरिणी (aśarīriṇī) - incorporeal, bodiless

Words meanings and morphology

सिद्धदेवर्षिसङ्घाः (siddhadevarṣisaṅghāḥ) - groups of perfected beings and divine sages

(noun)

Nominative, masculine, plural of siddhadevarṣisaṅgha

siddhadevarṣisaṅgha - assembly of Siddhas and Devarṣis, group of perfected beings and divine sages

Compound type : tatpuruṣa (siddha+devarṣi+saṅgha)

• siddha – perfected, accomplished; a perfected being
  adjective (masculine)
  Past Passive Participle
  From root 'sidh' (to succeed, be accomplished)
  Root: sidh (class 4)
• devarṣi – divine sage
  noun (masculine)
• saṅgha – group, assembly, multitude, community
  noun (masculine)
  From root 'han' (to strike, collect) with prefix 'sam'
  Prefix: sam
  Root: han (class 2)

च (ca) - and, also

(indeclinable)

चारणाः (cāraṇāḥ) - Caraṇas (a class of celestial beings)

(noun)

Nominative, masculine, plural of cāraṇa

cāraṇa - a wanderer, bard; a class of celestial singers and musicians (Caraṇas)

From root 'car' (to move, wander)

Root: car (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - also (indeed, only, certainly, also)

(indeclinable)

तुष्टुवुः (tuṣṭuvuḥ) - they praised, extolled

(verb)

3rd person , plural, active, perfect (Lit) of stu

Perfect Active

3rd person plural perfect active form of the root 'stu'.

Root: stu (class 2)

देवदुन्दुभयः (devadundubhayaḥ) - divine drums

(noun)

Nominative, masculine, plural of devadundubhi

devadundubhi - divine drum, celestial drum

Compound type : tatpuruṣa (deva+dundubhi)

• deva – god, deity, divine
  noun (masculine)
  From root 'div' (to shine)
  Root: div (class 4)
• dundubhi – drum, war-drum
  noun (masculine)

नेदुः (neduḥ) - they resounded, roared

(verb)

3rd person , plural, active, perfect (Lit) of nad

Perfect Active

3rd person plural perfect active form of the root 'nad'.

Root: nad (class 1)

पुष्पवर्षाणि (puṣpavarṣāṇi) - showers of flowers

(noun)

Nominative, neuter, plural of puṣpavarṣa

puṣpavarṣa - shower of flowers

Compound type : tatpuruṣa (puṣpa+varṣa)

• puṣpa – flower, blossom
  noun (neuter)
  From root 'puṣ' (to nourish, bloom)
  Root: puṣ (class 4)
• varṣa – rain, shower, year
  noun (neuter)
  From root 'vṛṣ' (to rain, shower)
  Root: vṛṣ (class 1)

च (ca) - and, also

(indeclinable)

अपतन् (apatan) - they fell

(verb)

3rd person , plural, active, past imperfect (Laṅ) of pat

Imperfect Active

3rd person plural imperfect active form of the root 'pat'. The 'a' is the augment for past tense.

Root: pat (class 1)

केशवार्जुनयोः (keśavārjunayoḥ) - of Keśava and Arjuna

(proper noun)

Genitive, masculine, dual of keśavārjuna

keśavārjuna - Keśava (Kṛṣṇa) and Arjuna

Compound type : dvandva (keśava+arjuna)

• keśava – having long hair; an epithet of Viṣṇu or Kṛṣṇa
  proper noun (masculine)
• arjuna – white, clear; a name of the Pāṇḍava prince Arjuna
  proper noun (masculine)

Note: Can also be locative dual, but here takes a genitive sense with 'mūrdhni'.

मूर्ध्नि (mūrdhni) - on the head, at the top

(noun)

Locative, masculine, singular of mūrdhan

mūrdhan - head, top, summit

प्राह (prāha) - spoke, said

(verb)

3rd person , singular, active, perfect (Lit) of brū

Perfect Active

3rd person singular perfect active form of root 'brū' with prefix 'pra'. Often treated as from root 'ah' (to say) when prefixed with 'pra'.

Prefix: pra

Root: ah (class 2)

वाक् (vāk) - voice, speech

(noun)

Nominative, feminine, singular of vāc

vāc - voice, speech, word, utterance

च (ca) - and, also

(indeclinable)

अशरीरिणी (aśarīriṇī) - incorporeal, bodiless

(adjective)

Nominative, feminine, singular of aśarīrin

aśarīrin - bodiless, incorporeal, without a body

Derived from 'a' (not) + 'śarīra' (body) + possessive suffix 'in'.

Compound type : bahuvrīhi (a+śarīrin)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• śarīrin – embodied, having a body
  adjective (masculine)
  Derived from 'śarīra' (body) with the possessive suffix '-in'.