महाभारतः mahābhārataḥ - book-8, chapter-12, verse-62

ततोऽर्जुनेषूनिषुभिर्निरस्य द्रौणिः शरैरर्जुनवासुदेवौ ।
प्रच्छादयित्व दिवि चन्द्रसूर्यौ ननाद सोऽम्भोद इवातपान्ते ॥६२॥

62. tato'rjuneṣūniṣubhirnirasya; drauṇiḥ śarairarjunavāsudevau ,
pracchādayitva divi candrasūryau; nanāda so'mbhoda ivātapānte.

62. tataḥ arjuneṣūn iṣubhiḥ nirasya
drauṇiḥ śaraiḥ arjunavāsudevau
pracchādayitvā divi candrasūryau
nanāda saḥ ambhodaḥ iva ātapānte

62. tataḥ drauṇiḥ iṣubhiḥ arjuneṣūn nirasya,
śaraiḥ arjunavāsudevau,
divi candrasūryau pracchādayitvā,
ambhodaḥ iva ātapānte saḥ nanāda.

62. Then, Ashvatthama (Drauṇi) first scattered Arjuna's arrows with his own arrows, and just like a cloud covering the sun and moon in the sky at the end of the hot season, he roared, covering both Arjuna and Krishna (Vāsudeva) with his shafts.

Words meanings summery:

• ततः (tataḥ) - then, from that, afterwards

• अर्जुनेषून् (arjuneṣūn) - Arjuna's arrows

• इषुभिः (iṣubhiḥ) - by arrows, with arrows

• निरस्य (nirasya) - having scattered, having thrown down, having repelled

• द्रौणिः (drauṇiḥ) - Ashvatthama, son of Drona (Drauni, son of Drona (Ashvatthama))

• शरैः (śaraiḥ) - by arrows, with arrows

• अर्जुनवासुदेवौ (arjunavāsudevau) - Arjuna and Vasudeva (Krishna)

• प्रच्छादयित्वा (pracchādayitvā) - having covered, having concealed

• दिवि (divi) - in the sky, in heaven

• चन्द्रसूर्यौ (candrasūryau) - the moon and the sun

• ननाद (nanāda) - he roared, he sounded

• सः (saḥ) - he (Ashvatthama) (he, that)

• अम्भोदः (ambhodaḥ) - cloud

• इव (iva) - like, as, as if

• आतपान्ते (ātapānte) - at the end of heat, at the end of the hot season

Words meanings and morphology

ततः (tataḥ) - then, from that, afterwards

(indeclinable)

अर्जुनेषून् (arjuneṣūn) - Arjuna's arrows

(noun)

Accusative, masculine, plural of arjuneṣu

arjuneṣu - Arjuna's arrow(s)

Compound type : tatpurusha (arjuna+iṣu)

• arjuna – Arjuna; white, clear
  proper noun (masculine)
• iṣu – arrow
  noun (masculine)

इषुभिः (iṣubhiḥ) - by arrows, with arrows

(noun)

Instrumental, masculine, plural of iṣu

iṣu - arrow

निरस्य (nirasya) - having scattered, having thrown down, having repelled

(indeclinable)

absolutive

absolutive of root ras (to sound, roar, emit) with prefix ni (down, back). Here, in the sense of 'to throw, scatter'.

Prefix: ni

Root: ras (class 1)

द्रौणिः (drauṇiḥ) - Ashvatthama, son of Drona (Drauni, son of Drona (Ashvatthama))

(proper noun)

Nominative, masculine, singular of drauṇi

drauṇi - son of Drona, Ashvatthama

Patronymic from droṇa (Drona)

शरैः (śaraiḥ) - by arrows, with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

अर्जुनवासुदेवौ (arjunavāsudevau) - Arjuna and Vasudeva (Krishna)

(noun)

Accusative, masculine, dual of arjunavāsudeva

arjunavāsudeva - Arjuna and Vasudeva (Krishna)

Compound type : dvandva (arjuna+vāsudeva)

• arjuna – Arjuna; white, clear
  proper noun (masculine)
• vāsudeva – son of Vasudeva, Krishna
  proper noun (masculine)
  Patronymic from Vasudeva

प्रच्छादयित्वा (pracchādayitvā) - having covered, having concealed

(indeclinable)

absolutive

Absolutive of the causative of root chad (to cover) with prefix pra (forth)

Prefix: pra

Root: chad (class 10)

दिवि (divi) - in the sky, in heaven

(noun)

Locative, feminine, singular of div

div - sky, heaven, day

चन्द्रसूर्यौ (candrasūryau) - the moon and the sun

(noun)

Accusative, masculine, dual of candrasūrya

candrasūrya - moon and sun

Compound type : dvandva (candra+sūrya)

• candra – moon, luminous, shining
  noun (masculine)
• sūrya – sun
  noun (masculine)

ननाद (nanāda) - he roared, he sounded

(verb)

3rd person , singular, active, perfect (lit) of nad

Root: nad (class 1)

सः (saḥ) - he (Ashvatthama) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अम्भोदः (ambhodaḥ) - cloud

(noun)

Nominative, masculine, singular of ambhoda

ambhoda - cloud (lit. 'water-giver')

Compound type : upapada tatpurusha (ambhas+da)

• ambhas – water
  noun (neuter)
• da – giving, giver (from root dā 'to give')
  suffix
  Root: dā (class 3)

इव (iva) - like, as, as if

(indeclinable)

आतपान्ते (ātapānte) - at the end of heat, at the end of the hot season

(noun)

Locative, masculine, singular of ātapānta

ātapānta - end of heat, end of the hot season

Compound type : tatpurusha (ātapa+anta)

• ātapa – heat, sunshine
  noun (masculine)
• anta – end, limit
  noun (masculine)