महाभारतः mahābhārataḥ - book-8, chapter-12, verse-25

यां न संक्षमसे मोहाद्दिव्यां पार्थस्य सत्क्रियाम् ।
तामाप्तुमिच्छन्युध्यस्व स्थिरो भूत्वाद्य पाण्डवम् ॥२५॥

25. yāṁ na saṁkṣamase mohāddivyāṁ pārthasya satkriyām ,
tāmāptumicchanyudhyasva sthiro bhūtvādya pāṇḍavam.

25. yām na saṃkṣamase mohāt divyām pārthasya satkriyām tām
āptum icchan yudhyasva sthiraḥ bhūtvā adya pāṇḍavam

25. tvam mohāt yām pārthasya divyām satkriyām na saṃkṣamase
tām āptum icchan sthiraḥ bhūtvā adya pāṇḍavam yudhyasva

25. That divine honor (satkriyā) of Arjuna which you do not tolerate out of delusion, desiring to attain that yourself, remain resolute today and fight the Pāṇḍava (Arjuna).

Words meanings summery:

• याम् (yām) - which (feminine singular accusative)

• न (na) - not, no

• संक्षमसे (saṁkṣamase) - you tolerate, you endure, you approve

• मोहात् (mohāt) - from delusion, due to bewilderment

• दिव्याम् (divyām) - divine, heavenly, glorious

• पार्थस्य (pārthasya) - of Arjuna (son of Pṛthā)

• सत्क्रियाम् (satkriyām) - honor, proper treatment, good deed

• ताम् (tām) - that (feminine singular accusative)

• आप्तुम् (āptum) - to obtain, to attain

• इच्छन् (icchan) - desiring, wishing

• युध्यस्व (yudhyasva) - fight! contend!

• स्थिरः (sthiraḥ) - firm, steady, resolute

• भूत्वा (bhūtvā) - having become, having been

• अद्य (adya) - today, now

• पाण्डवम् (pāṇḍavam) - the son of Pāṇḍu (Arjuna)

Words meanings and morphology

याम् (yām) - which (feminine singular accusative)

(pronoun)

Accusative, feminine, singular of yad

yad - which, what, who

न (na) - not, no

(indeclinable)

संक्षमसे (saṁkṣamase) - you tolerate, you endure, you approve

(verb)

2nd person , singular, middle, present (laṭ) of saṃkṣam

Prefix: sam

Root: kṣam (class 1)

मोहात् (mohāt) - from delusion, due to bewilderment

(noun)

Ablative, masculine, singular of moha

moha - delusion, bewilderment, error, ignorance

Root: muh

दिव्याम् (divyām) - divine, heavenly, glorious

(adjective)

Accusative, feminine, singular of divya

divya - divine, heavenly, celestial, glorious

Root: div

पार्थस्य (pārthasya) - of Arjuna (son of Pṛthā)

(proper noun)

Genitive, masculine, singular of pārtha

pārtha - son of Pṛthā (an epithet for Arjuna, Yudhiṣṭhira, or Bhīma)

सत्क्रियाम् (satkriyām) - honor, proper treatment, good deed

(noun)

Accusative, feminine, singular of satkriyā

satkriyā - good deed, proper action, respectful treatment, honor

Compound type : karmadhāraya (sat+kriyā)

• sat – good, true, existent
  adjective
  Present Participle of 'as'
  Root: as
• kriyā – action, deed, ritual
  noun (feminine)
  Root: kṛ

ताम् (tām) - that (feminine singular accusative)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

आप्तुम् (āptum) - to obtain, to attain

(indeclinable)

Infinitive

Root: āp (class 5)

इच्छन् (icchan) - desiring, wishing

(adjective)

Nominative, masculine, singular of icchat

icchat - desiring, wishing

Present Active Participle

Root: iṣ (class 6)

युध्यस्व (yudhyasva) - fight! contend!

(verb)

2nd person , singular, middle, imperative (loṭ) of yudh

Root: yudh (class 4)

स्थिरः (sthiraḥ) - firm, steady, resolute

(adjective)

Nominative, masculine, singular of sthira

sthira - firm, steady, stable, resolute

From root sthā (to stand)

Root: sthā

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

Absolutive (gerund)

Root: bhū (class 1)

अद्य (adya) - today, now

(indeclinable)

पाण्डवम् (pāṇḍavam) - the son of Pāṇḍu (Arjuna)

(proper noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - son of Pāṇḍu (Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva)