महाभारतः mahābhārataḥ - book-8, chapter-12, verse-37

ये ये ददृशिरे तत्र यद्यद्रूपं यथा यथा ।
ते ते तत्तच्छरैर्व्याप्तं मेनिरेऽऽत्मानमेव च ॥३७॥

37. ye ye dadṛśire tatra yadyadrūpaṁ yathā yathā ,
te te tattaccharairvyāptaṁ menire''tmānameva ca.

37. ye ye dadṛśire tatra yadyadrūpam yathā yathā te
te tattat śaraiḥ vyāptam menire ātmānam eva ca

37. tatra ye ye yathā yathā yadyadrūpam dadṛśire te
te tattat śaraiḥ vyāptam ca ātmānam eva menire

37. Whoever saw any particular sight (rūpa) there, in whatever way, each of them perceived that very sight, and even their own self (ātman), to be completely pervaded by arrows.

Words meanings summery:

• ये (ye) - Whoever (first part of reduplicated relative pronoun) (who, which (plural))

• ये (ye) - Whoever (second part of reduplicated relative pronoun) (who, which (plural))

• ददृशिरे (dadṛśire) - they saw, they beheld

• तत्र (tatra) - there, in that place

• यद्यद्रूपम् (yadyadrūpam) - whatever form, any sight

• यथा (yathā) - (First part of reduplicated adverb) (as, just as, in what manner)

• यथा (yathā) - (Second part of reduplicated adverb) (as, just as, in what manner)

• ते (te) - (First part of reduplicated demonstrative pronoun, correlates with 'ye ye') (they, those)

• ते (te) - (Second part of reduplicated demonstrative pronoun) (they, those)

• तत्तत् (tattat) - Refers to 'yadyadrūpam' (whatever form). (that very, each of those)

• शरैः (śaraiḥ) - by arrows, with arrows

• व्याप्तम् (vyāptam) - pervaded, covered, filled, overwhelmed

• मेनिरे (menire) - they thought, they believed, they considered

• आत्मानम् (ātmānam) - Refers to their own individual selves. (oneself, the self, the soul (ātman))

• एव (eva) - even, exactly, indeed, only

• च (ca) - and, also

Words meanings and morphology

ये (ye) - Whoever (first part of reduplicated relative pronoun) (who, which (plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

ये (ye) - Whoever (second part of reduplicated relative pronoun) (who, which (plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

ददृशिरे (dadṛśire) - they saw, they beheld

(verb)

3rd person , plural, middle, perfect (liṭ) of dṛś

Root: dṛś (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

यद्यद्रूपम् (yadyadrūpam) - whatever form, any sight

(noun)

Accusative, neuter, singular of yadyadrūpa

yadyadrūpa - whatever form, any sight or appearance

Reduplicative compound of yad + rūpa.

Compound type : avyayībhāva (yad+rūpa)

• yad – what, which, whatever
  pronoun (neuter)
• rūpa – form, shape, appearance, beauty, sight
  noun (neuter)

Note: Functions as the object of 'dadṛśire'.

यथा (yathā) - (First part of reduplicated adverb) (as, just as, in what manner)

(indeclinable)

यथा (yathā) - (Second part of reduplicated adverb) (as, just as, in what manner)

(indeclinable)

ते (te) - (First part of reduplicated demonstrative pronoun, correlates with 'ye ye') (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it

ते (te) - (Second part of reduplicated demonstrative pronoun) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it

तत्तत् (tattat) - Refers to 'yadyadrūpam' (whatever form). (that very, each of those)

(pronoun)

Accusative, neuter, singular of tattat

tattat - that very, each of those, whatever

Reduplicated form of tad.

Compound type : avyayībhāva (tad)

• tad – that, it
  pronoun (neuter)

शरैः (śaraiḥ) - by arrows, with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

From root śṛ (to crush, break, destroy).

Root: śṛ (class 9)

व्याप्तम् (vyāptam) - pervaded, covered, filled, overwhelmed

(adjective)

Accusative, neuter, singular of vyāpta

vyāpta - pervaded, permeated, covered, filled, occupied, overwhelmed

Past Passive Participle

From root āp (to obtain, reach) with upasarga vi.

Prefix: vi

Root: āp (class 5)

मेनिरे (menire) - they thought, they believed, they considered

(verb)

3rd person , plural, middle, perfect (liṭ) of man

Root: man (class 4)

आत्मानम् (ātmānam) - Refers to their own individual selves. (oneself, the self, the soul (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego, breath (ātman)

Root: an (class 2)

एव (eva) - even, exactly, indeed, only

(indeclinable)

च (ca) - and, also

(indeclinable)