महाभारतः mahābhārataḥ - book-8, chapter-12, verse-69

आवृत्य नेयेष पुनस्तु युद्धं पार्थेन सार्धं मतिमान्विमृश्य ।
जानञ्जयं नियतं वृष्णिवीरे धनंजये चाङ्गिरसां वरिष्ठः ॥६९॥

69. āvṛtya neyeṣa punastu yuddhaṁ; pārthena sārdhaṁ matimānvimṛśya ,
jānañjayaṁ niyataṁ vṛṣṇivīre; dhanaṁjaye cāṅgirasāṁ variṣṭhaḥ.

69. āvṛtya na īyeṣa punar tu yuddham
pārthena sārdham matimān vimṛśya
jānan jayam niyatam vṛṣṇivīre
dhanaṃjaye ca āṅgirasām variṣṭhaḥ

69. tu matimān āṅgirasām variṣṭhaḥ
vimṛśya āvṛtya punar pārthena
sārdham yuddham na īyeṣa vṛṣṇivīre
ca dhanaṃjaye jayam niyatam jānan

69. But the intelligent and discerning (Aśvatthāman), the foremost among the Aṅgirasas, having turned back and deliberated, did not wish to fight again with Pārtha (Arjuna), knowing that victory (jaya) was certain for the Vṛṣṇi hero (Krishna) and for Dhanaṃjaya (Arjuna).

Words meanings summery:

• आवृत्य (āvṛtya) - having turned back, having returned

• न (na) - not, no

• ईयेष (īyeṣa) - he wished, desired

• पुनर् (punar) - again, anew, back

• तु (tu) - but, indeed, on the other hand

• युद्धम् (yuddham) - battle, fight, war

• पार्थेन (pārthena) - by Pārtha (Arjuna)

• सार्धम् (sārdham) - with, together with

• मतिमान् (matimān) - Referring to Aśvatthāman, implying he understood the futility of fighting Arjuna and Krishna. (intelligent, discerning, wise)

• विमृश्य (vimṛśya) - having deliberated, having considered

• जानन् (jānan) - knowing

• जयम् (jayam) - spiritual victory or triumph (jaya) (victory, triumph)

• नियतम् (niyatam) - certain, inevitable, fixed

• वृष्णिवीरे (vṛṣṇivīre) - Referring to Krishna, the hero of the Vṛṣṇi clan. (for the Vṛṣṇi hero)

• धनंजये (dhanaṁjaye) - Referring to Arjuna, literally 'conqueror of wealth'. (for Dhanaṃjaya (Arjuna))

• च (ca) - and, also

• आङ्गिरसाम् (āṅgirasām) - among the Aṅgirasas

• वरिष्ठः (variṣṭhaḥ) - Referring to Aśvatthāman, implying his high standing among the sages/warriors. (foremost, best, most excellent)

Words meanings and morphology

आवृत्य (āvṛtya) - having turned back, having returned

(indeclinable)

Absolutive (Gerund)

Absolutive form of root vṛt (to turn) with prefix ā.

Prefix: ā

Root: vṛt (class 1)

न (na) - not, no

(indeclinable)

ईयेष (īyeṣa) - he wished, desired

(verb)

3rd person , singular, active, perfect (lit) of iṣ

Perfect tense (lit) 3rd person singular of root iṣ.

Root: iṣ (class 6)

पुनर् (punar) - again, anew, back

(indeclinable)

तु (tu) - but, indeed, on the other hand

(indeclinable)

युद्धम् (yuddham) - battle, fight, war

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, war

पार्थेन (pārthena) - by Pārtha (Arjuna)

(proper noun)

Instrumental, masculine, singular of pārtha

pārtha - Pārtha (son of Pṛthā, an epithet of Arjuna)

Patronymic from Pṛthā.

सार्धम् (sārdham) - with, together with

(indeclinable)

मतिमान् (matimān) - Referring to Aśvatthāman, implying he understood the futility of fighting Arjuna and Krishna. (intelligent, discerning, wise)

(adjective)

Nominative, masculine, singular of matimat

matimat - intelligent, discerning, wise, thoughtful

Derived from mati (intellect) with the possessive suffix mat.

विमृश्य (vimṛśya) - having deliberated, having considered

(indeclinable)

Absolutive (Gerund)

Absolutive form of root mṛś (to touch, consider) with prefix vi.

Prefix: vi

Root: mṛś (class 6)

जानन् (jānan) - knowing

(adjective)

Nominative, masculine, singular of jānat

jānat - knowing, aware, understanding

Present Active Participle

Present participle of root jñā (to know).

Root: jñā (class 9)

जयम् (jayam) - spiritual victory or triumph (jaya) (victory, triumph)

(noun)

Accusative, masculine, singular of jaya

jaya - victory, triumph, conquest

नियतम् (niyatam) - certain, inevitable, fixed

(adjective)

Accusative, masculine, singular of niyata

niyata - fixed, regulated, restrained, certain, inevitable

Past Passive Participle

Derived from root yam (to restrain, control) with prefix ni.

Prefix: ni

Root: yam (class 1)

वृष्णिवीरे (vṛṣṇivīre) - Referring to Krishna, the hero of the Vṛṣṇi clan. (for the Vṛṣṇi hero)

(proper noun)

Locative, masculine, singular of vṛṣṇivīra

vṛṣṇivīra - hero of the Vṛṣṇis

Compound type : ṣaṣṭhī-tatpuruṣa (vṛṣṇi+vīra)

• vṛṣṇi – a member of the Vṛṣṇi tribe (a branch of the Yādavas)
  proper noun (masculine)
• vīra – hero, warrior, brave man
  noun (masculine)

धनंजये (dhanaṁjaye) - Referring to Arjuna, literally 'conqueror of wealth'. (for Dhanaṃjaya (Arjuna))

(proper noun)

Locative, masculine, singular of dhanaṃjaya

dhanaṁjaya - Dhanaṃjaya (an epithet of Arjuna, meaning 'conqueror of wealth')

Compound type : aluk-ṣaṣṭhī-tatpuruṣa (dhana+ṃjaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – conquering, winning, victory
  noun (masculine)
  Derived from root ji (to conquer).
  Root: ji (class 1)

च (ca) - and, also

(indeclinable)

आङ्गिरसाम् (āṅgirasām) - among the Aṅgirasas

(noun)

Genitive, masculine, plural of āṅgirasa

āṅgirasa - a descendant of Aṅgiras, a member of the Aṅgirasa family

वरिष्ठः (variṣṭhaḥ) - Referring to Aśvatthāman, implying his high standing among the sages/warriors. (foremost, best, most excellent)

(adjective)

Nominative, masculine, singular of variṣṭha

variṣṭha - best, chief, foremost, most excellent, most splendid

Superlative degree of vara (excellent) or uru (great).