महाभारतः mahābhārataḥ - book-8, chapter-12, verse-56

चर्माणि वर्माणि मनोरथांश्च प्रियाणि सर्वाणि शिरांसि चैव ।
चिच्छेद पार्थो द्विषतां प्रमुक्तैर्बाणैः स्थितानामपराङ्मुखानाम् ॥५६॥

56. carmāṇi varmāṇi manorathāṁśca; priyāṇi sarvāṇi śirāṁsi caiva ,
ciccheda pārtho dviṣatāṁ pramuktai;rbāṇaiḥ sthitānāmaparāṅmukhānām.

56. carmāṇi varmāṇi manorathān ca
priyāṇi sarvāṇi śirāṃsi ca eva
ciccheda pārthaḥ dviṣatām pramuktaiḥ
bāṇaiḥ sthitānām aparāṅmukhānām

56. pārthaḥ pramuktaiḥ bāṇaiḥ sthitānām
aparāṅmukhānām dviṣatām carmāṇi
varmāṇi ca manorathān sarvāṇi
priyāṇi ca eva śirāṃsi ciccheda

56. Pārtha (Arjuna) severed shields, armors, and cherished desires, along with all their dear possessions and even their heads, with arrows released against those enemies who stood (their ground) and did not turn away.

Words meanings summery:

• चर्माणि (carmāṇi) - shields, skins

• वर्माणि (varmāṇi) - armors

• मनोरथान् (manorathān) - cherished desires (even metaphorically cut off) (desires, wishes)

• च (ca) - and

• प्रियाणि (priyāṇi) - all dear possessions (dear things, beloved things)

• सर्वाणि (sarvāṇi) - all, every

• शिरांसि (śirāṁsi) - heads

• च (ca) - and

• एव (eva) - indeed, just, even

• चिच्छेद (ciccheda) - cut off, severed

• पार्थः (pārthaḥ) - Arjuna (Pārtha, son of Pṛthā)

• द्विषताम् (dviṣatām) - of enemies, of haters

• प्रमुक्तैः (pramuktaiḥ) - by the released arrows (by released, by shot forth)

• बाणैः (bāṇaiḥ) - by arrows

• स्थितानाम् (sthitānām) - of those enemies who stood their ground (of those standing, of those situated)

• अपराङ्मुखानाम् (aparāṅmukhānām) - of those enemies who did not turn their backs (of those not turned away, of those facing (him))

Words meanings and morphology

चर्माणि (carmāṇi) - shields, skins

(noun)

Accusative, neuter, plural of carman

carman - skin, hide, shield

वर्माणि (varmāṇi) - armors

(noun)

Accusative, neuter, plural of varman

varman - armor, coat of mail

मनोरथान् (manorathān) - cherished desires (even metaphorically cut off) (desires, wishes)

(noun)

Accusative, masculine, plural of manoratha

manoratha - desire, wish, heart's desire

Compound type : Tatpuruṣa (manas+ratha)

• manas – mind, intellect, thought
  noun (neuter)
• ratha – chariot, pleasure, desire
  noun (masculine)

च (ca) - and

(indeclinable)

प्रियाणि (priyāṇi) - all dear possessions (dear things, beloved things)

(adjective)

Accusative, neuter, plural of priya

priya - dear, beloved, pleasing; a beloved object, favorite possession

Note: Used substantively as 'dear things/possessions'.

सर्वाणि (sarvāṇi) - all, every

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, every, whole

Note: Modifies 'priyāṇi'.

शिरांसि (śirāṁsi) - heads

(noun)

Accusative, neuter, plural of śiras

śiras - head, top, peak

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, even

(indeclinable)

चिच्छेद (ciccheda) - cut off, severed

(verb)

3rd person , singular, active, perfect (Lit) of chid

Root: chid (class 7)

पार्थः (pārthaḥ) - Arjuna (Pārtha, son of Pṛthā)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā, Arjuna

Derived from Pṛthā, mother of Arjuna.

द्विषताम् (dviṣatām) - of enemies, of haters

(adjective)

Genitive, masculine, plural of dviṣat

dviṣat - hating, hostile; enemy, hater

Present Active Participle

From root dviṣ (class 2, to hate) with suffix śatṛ.

Root: dviṣ (class 2)

Note: Used substantively as 'enemies'.

प्रमुक्तैः (pramuktaiḥ) - by the released arrows (by released, by shot forth)

(adjective)

Instrumental, masculine, plural of pramukta

pramukta - released, set free, shot (of an arrow)

Past Passive Participle

From root muc (class 6, to release, let go) with prefix pra- and suffix -ta.

Prefix: pra

Root: muc (class 6)

Note: Modifies 'bāṇaiḥ'.

बाणैः (bāṇaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

स्थितानाम् (sthitānām) - of those enemies who stood their ground (of those standing, of those situated)

(adjective)

Genitive, masculine, plural of sthita

sthita - standing, situated, firm, fixed

Past Passive Participle

From root sthā (class 1, to stand) with suffix -ta.

Root: sthā (class 1)

Note: Used substantively, referring to enemies.

अपराङ्मुखानाम् (aparāṅmukhānām) - of those enemies who did not turn their backs (of those not turned away, of those facing (him))

(adjective)

Genitive, masculine, plural of aparāṅmukha

aparāṅmukha - not turned away, facing, having the face not averted

Compound type : Bahuvrīhi (a+para+añc+mukha)

• a – not, non-
  indeclinable
• para – away, far, other
  adjective (masculine)
• añc – to bend, to curve, to go, to face
  verb
  Root: añc (class 1)
• mukha – face, mouth, front
  noun (neuter)

Note: Used substantively, referring to enemies.