महाभारतः mahābhārataḥ - book-8, chapter-12, verse-63

तमर्जुनस्तांश्च पुनस्त्वदीयानभ्यर्दितस्तैरविकृत्तशस्त्रैः ।
बाणान्धकारं सहसैव कृत्वा विव्याध सर्वानिषुभिः सुपुङ्खैः ॥६३॥

63. tamarjunastāṁśca punastvadīyā;nabhyarditastairavikṛttaśastraiḥ ,
bāṇāndhakāraṁ sahasaiva kṛtvā; vivyādha sarvāniṣubhiḥ supuṅkhaiḥ.

63. tam arjunaḥ tān ca punaḥ tvadīyān
abhyarditaḥ taiḥ avikṛttaśastraiḥ
bāṇāndhakāram sahasā eva kṛtvā
vivyādha sarvān iṣubhiḥ supuṅkhaiḥ

63. punaḥ taiḥ avikṛttaśastraiḥ tvadīyān abhyarditaḥ arjunaḥ,
tam (drauṇim) ca tān sarvān,
sahasā eva bāṇāndhakāram kṛtvā,
supuṅkhaiḥ iṣubhiḥ vivyādha.

63. Then, Arjuna, though assailed by those warriors of yours whose weapons were unceasing, suddenly created a darkness of arrows and pierced all of them, including Ashvatthama, with well-feathered shafts.

Words meanings summery:

• तम् (tam) - him (Ashvatthama, from the previous verse) (him, that)

• अर्जुनः (arjunaḥ) - Arjuna

• तान् (tān) - those (warriors of Duryodhana/Dhṛtarāṣṭra) (them)

• च (ca) - and

• पुनः (punaḥ) - again, moreover, but, on the other hand

• त्वदीयान् (tvadīyān) - your (Duryodhana's/Dhṛtarāṣṭra's) warriors (yours, belonging to you, your men)

• अभ्यर्दितः (abhyarditaḥ) - assailed, oppressed, harassed

• तैः (taiḥ) - by those (your warriors) (by them)

• अविकृत्तशस्त्रैः (avikṛttaśastraiḥ) - whose weapons are not cut, whose weapons are unceasing

• बाणान्धकारम् (bāṇāndhakāram) - darkness of arrows

• सहसा (sahasā) - suddenly, quickly, by force

• एव (eva) - indeed, just, only

• कृत्वा (kṛtvā) - having made, having done

• विव्याध (vivyādha) - he pierced, he struck

• सर्वान् (sarvān) - all of them (including Ashvatthama) (all, every)

• इषुभिः (iṣubhiḥ) - by arrows, with arrows

• सुपुङ्खैः (supuṅkhaiḥ) - with well-feathered (arrows)

Words meanings and morphology

तम् (tam) - him (Ashvatthama, from the previous verse) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna; white, clear

तान् (tān) - those (warriors of Duryodhana/Dhṛtarāṣṭra) (them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

च (ca) - and

(indeclinable)

पुनः (punaḥ) - again, moreover, but, on the other hand

(indeclinable)

त्वदीयान् (tvadīyān) - your (Duryodhana's/Dhṛtarāṣṭra's) warriors (yours, belonging to you, your men)

(adjective)

Accusative, masculine, plural of tvadīya

tvadīya - yours, belonging to you

Derived from tvad (you)

अभ्यर्दितः (abhyarditaḥ) - assailed, oppressed, harassed

(adjective)

Nominative, masculine, singular of abhyardita

abhyardita - assailed, oppressed, harassed

Past Passive Participle

Past passive participle of root ard (to pain, hurt) with prefix abhi (towards, against)

Prefix: abhi

Root: ard (class 1)

Note: Agrees with Arjuna

तैः (taiḥ) - by those (your warriors) (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

अविकृत्तशस्त्रैः (avikṛttaśastraiḥ) - whose weapons are not cut, whose weapons are unceasing

(adjective)

Instrumental, masculine, plural of avikṛttaśastra

avikṛttaśastra - whose weapons are not cut/stopped/broken

Compound type : bahuvrihi (a+vikṛtta+śastra)

• a – not, un-
  prefix
• vikṛtta – cut, broken, stopped
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root kṛt (to cut) with prefix vi (apart)
  Prefix: vi
  Root: kṛt (class 6)
• śastra – weapon, sword
  noun (neuter)

Note: Agrees with 'taiḥ' (by them, i.e., your warriors)

बाणान्धकारम् (bāṇāndhakāram) - darkness of arrows

(noun)

Accusative, masculine, singular of bāṇāndhakāra

bāṇāndhakāra - darkness of arrows

Compound type : tatpurusha (bāṇa+andhakāra)

• bāṇa – arrow
  noun (masculine)
• andhakāra – darkness
  noun (masculine)

सहसा (sahasā) - suddenly, quickly, by force

(indeclinable)

Note: Used adverbially

एव (eva) - indeed, just, only

(indeclinable)

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

absolutive

Absolutive of root kṛ (to do, make)

Root: kṛ (class 8)

विव्याध (vivyādha) - he pierced, he struck

(verb)

3rd person , singular, active, perfect (lit) of vyadh

Root: vyadh (class 4)

सर्वान् (sarvān) - all of them (including Ashvatthama) (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

इषुभिः (iṣubhiḥ) - by arrows, with arrows

(noun)

Instrumental, masculine, plural of iṣu

iṣu - arrow

सुपुङ्खैः (supuṅkhaiḥ) - with well-feathered (arrows)

(adjective)

Instrumental, masculine, plural of supuṅkha

supuṅkha - having good feathers (on an arrow), well-feathered

Compound type : bahuvrihi (su+puṅkha)

• su – good, well, excellent
  prefix
• puṅkha – feather, tail (of an arrow)
  noun (masculine)

Note: Agrees with 'iṣubhiḥ'